This rare recording of Saint Anthimos of Chios was made by the late Metropolitan Panteleimon Fostinis of Chios. In it we hear the Metropolitan asking Saint Anthimos to give his blessing to those who are listening, particularly students in Chios and Athens who would be hearing it, and for visitors to his monastery after his passing who would hear this recording. After giving his blessing and some spiritual counsel, he chants two hymns, the second being the Apolytikion of the Panagia Voithia.
Showing posts with label St. Anthimos of Chios. Show all posts
Showing posts with label St. Anthimos of Chios. Show all posts
February 16, 2022
March 18, 2021
"By Fasting, Vigil and Prayer One Obtains Heavenly Gifts" (A Homily of St. Anthimos of Chios)
By St. Anthimos of Chios
(Addressed to Nuns on April 16, 1946)
(Addressed to Nuns on April 16, 1946)
It is said: "By fasting, vigil and prayer one obtains heavenly gifts" ("νηστεία, αγρυπνία, προσευχή ουράνια χαρίσματα λαβών"). How beautiful, how comforting are these words spoken by our Holy Fathers, in order to fulfill us! They first of all mention fasting, the mother of virtues, to urge us to make the effort; and then vigil and then prayer.
We will also grab hold of fasting, sisters, so the commotions will cease; that the foolish disturbances and the fuss of the belly will cease. The days of fasting have come; the good fast. When someone wants to ask God for anything, they must fast in order for it to be given. Fasting is so fulfilling, so effective. It soothes the nerves, calms the passions, stores patience within the heart, cleanses the mind, weakens frustrations and scandals; for where fasting takes place, it calms every frustration and disturbance. It banishes arguments, does away with babbling, and one becomes more devout, calm, silent, and less moved to speak words. This is because the cutting off of food does not give the tongue the disposition to speak, and even good words are spoken with difficulty. One only engages day and night in entreaty before God, because after fasting will come vigil and then prayer.
We will also grab hold of fasting, sisters, so the commotions will cease; that the foolish disturbances and the fuss of the belly will cease. The days of fasting have come; the good fast. When someone wants to ask God for anything, they must fast in order for it to be given. Fasting is so fulfilling, so effective. It soothes the nerves, calms the passions, stores patience within the heart, cleanses the mind, weakens frustrations and scandals; for where fasting takes place, it calms every frustration and disturbance. It banishes arguments, does away with babbling, and one becomes more devout, calm, silent, and less moved to speak words. This is because the cutting off of food does not give the tongue the disposition to speak, and even good words are spoken with difficulty. One only engages day and night in entreaty before God, because after fasting will come vigil and then prayer.
February 15, 2021
Saint Anthimos and the Healing of a Member of Parliament in Chios
Saint Nikephoros the Leper (1890-1964), the spiritual child of Saint Anthimos of Chios, narrated the following about him:
"Then Mr. Rodocanachi, an MP and senator of Chios, fell ill and approached death. His son-in-law was the doctor Mr. Kountouras. He and other doctors in the country could not figure out his illness.
However, his daughter, Mr. Kountouras's wife, had great faith and reverence for our holy Elder and persuaded her husband Mr. Kountouras to have our holy Elder go to the home, and he went.
"Then Mr. Rodocanachi, an MP and senator of Chios, fell ill and approached death. His son-in-law was the doctor Mr. Kountouras. He and other doctors in the country could not figure out his illness.
However, his daughter, Mr. Kountouras's wife, had great faith and reverence for our holy Elder and persuaded her husband Mr. Kountouras to have our holy Elder go to the home, and he went.
January 4, 2021
The Lovokomeio of Chios (The Leper Colony Where Saint Anthimos Served and Saint Nikephoros Was Treated)
The Lovokomeio of Chios is the oldest Leper Colony in Greece with a continuous presence of about six centuries, dedicated to the treatment of leprosy patients. It is referred to as the "cleanest" and the most "well managed institution" which provided comfort and complete medical care to its patients.
The Genoese founded the Lovokomeio in Chios probably in 1378, in the area of Sifi, in the valley of Ypakoi, which had taken this name from the Byzantine-era Church of Panagia Ypakoi, or Panagia tis Epikou, in order to limit the spread of leprosy which harmed their commercial and financial interests. The spread of the disease on the island is known from the tenth century due to its central position in the sea communication routes in the Aegean region.
The Genoese founded the Lovokomeio in Chios probably in 1378, in the area of Sifi, in the valley of Ypakoi, which had taken this name from the Byzantine-era Church of Panagia Ypakoi, or Panagia tis Epikou, in order to limit the spread of leprosy which harmed their commercial and financial interests. The spread of the disease on the island is known from the tenth century due to its central position in the sea communication routes in the Aegean region.
March 8, 2020
Partaking of Holy Communion With Lepers and Those With Infectious Diseases
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Elder Eumenios Saridakis |
By Spyridon Theodore Koutsochristos
"Drink of this, all of you..."
The exhortation of our Lord Jesus Christ is clear to those who believe in Him.
Holy Communion is a provision of a Christian for the other life, this is what Communion is even for a confessed person on death row.
Orthodox clerics of our homeland communed lepers and tuberculosis patients, and then would consume the remaining Holy Communion, and when they were full of days they would depart from this life.
Examples of this were Saint Anthimos of Chios and Father Eumenios Saridakis, the first at the Leper Colony in Chios, the second at the Hospital of Saint Barbara for Infectious Diseases in Attica.
September 3, 2019
Translation of the Sacred Relics of Saint Anthimos of Chios in 1965
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Translation of the Relics of St. Anthmos of Chios (Feast Day - September 3) |
Our Venerable Father Anthimos of Chios reposed in peace before sunrise on February 15, 1960 at the age of 91. The next day his body was buried on the grounds of the monastery he established in Chios, the Monastery of Panagia Voithia, in a grave next to the church, near a pine tree he himself had planted.
February 15, 2017
Saint Anthimos of Chios Resource Page
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St. Anthimos of Chios (Feast Day - February 15) |
An Eye-Witness Account of Miracles by St. Anthimos of Chios
January 4, 2017
January 4, 2016
Synaxarion of Saint Nikephoros the Leper
On this day [January 4th], we commemorate our Venerable and God-bearing Father Nikephoros the Leper, who in Chios these latter days persevered in contest and was prominent in asceticism.
Verses
Wearing the schema of a monk Nikephoros,
You became a model of unceasing prayer.
On the fourth of January the leprous flesh
Of Nikephoros was buried in the earth,
While his all-shining spirit flew off to the heavens.
Our Father Nikephoros, who is all-sacred and wondrous among the saints, had as his homeland the village Serikarion on the great island of Crete, and was born towards the end of the nineteenth century (in the year 1890), from pious parents who were virtuous in the simplicity of their souls and cultivated in faith. When still young he became an orphan, and placed under the care of his paternal grandfather John Tzanakakis.
October 8, 2014
A Prophecy of St. Nektarios of Aegina about St. Anthimos of Chios
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St. Anthimos of Chios |
Every Sunday, young Argyrios (later known as St. Anthimos of Chios) would attend church services at the Monastery of Saints Niketas, John and Joseph, otherwise known as Nea Moni, in Chios. There he met St. Nektarios, who was a Deacon at the time. After a conversation with the 8 year old Argyrios, he told the Abbot of the Monastery, Pachomios:
February 15, 2014
Spiritual Counsels of Saint Anthimos of Chios
The following spiritual counsels were addressed from Saint Anthimos of Chios (+ February 15, 1960) to his spiritual children, the nuns of the Sacred Monastery of Panagia Voithia in Chios, which he founded.
June 7, 2013
An Eye-Witness Account of Miracles by St. Anthimos of Chios
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St. Nikephoros the Leper with St. Anthimos of Chios |
St. Nikephoros the Leper sent the following letter, which is a list of miracles of St. Anthimos of Chios, from Athens on 22 July 1961, to the Abbess of the Sacred Monastery of Panagias Voitheias.
I wanted to inform you of some miracles of our most-holy Father, as I remember them. But I know, Lady Eldress, that I went to Lovokomeio in Chios in 1914. Our holy Elder went in 1912. So in those two years I do not know how many he performed. Now I will write to you those that I saw with my own eyes.
First, the late Justina had fourteen demons, as confessed by the demons she had. Thirteen left, but one demon was bestowed by God for her humility. You may remember how sometimes she would run to the fields and mountains. Especially during the Liturgy the demon would try to drown her or throw her off a cliff.
At the same time Styliani Hatzigeorgiou and her sister Sevasti had demons and he healed them.
And another Tsikitridaina from Agio Mathaio, whose child is still alive. And a Cypriot who worked at the tanneries, whose name I don't remember, was possessed and healed.
Also, a young priest from Cyprus came who had the demon of pride and was healed. Indeed, the watch he had in his pocket he left as a souvenir with his name engraved on it, George Aspiotis.
Then was brought from Athens a young man, his name was John Diatsintos, who had the lord of demons, Beelzebub, as confessed by the same, and he was healed. Indeed, he later became a priest and his life ended at the Monastery of Fr. Matthew in Keratea.
Two brothers from Vrontados - they were teachers - Pantelis and George, were both possessed, and healed.
And another man from Vrontados, John, came from England possessed and was healed. And a daughter of his cousin, Angelica, who embraced the monastic life, was also healed. She also brought a daughter from Dafnona, whose name was Marouko, who while drying lime-twig in the river blasphemed and made room for Satan. He entered her and the demon barked like a bulldog within her, and she was healed.
Then was brought a daughter from the village of Leptopoda, whose name was Helen Moschouris, and she was healed.
From the same village came a certain Kalliopi N. Fasola, sister of Fr. Ambrose, Abbot of Myrsinidi Monastery, who had breast cancer, and she was healed.
They also brought a woman from the village of Volissos, whose name was Helen, her husbands name was John. They had spent 300 lira on doctors who told her that she had a nervous condition. She had a demon from magic and was healed.
A child named Panagiotis was completely blind, and he became well. His mothers name was Maria.
In a rich home within the country there had befallen a great rage. What kind of rage? Everything in the kitchen - bottles, glasses, vases, plates - were found in the morning thrown cluttered in the middle of the house. They put them back in place and again found them in the middle. This happened many times. A pious man enlightened them, saying: "Go get the young priest from Lovokomeio, he is the only person who has boldness before God as we see from his countless miracles. Bring him to the house that he may pray to God that this rage may end." So our holy Elder went to the home and prayed to God and the rage ended. But the landlord's name now I do not remember.
Then Mr. Rodokanakis, a senator of Chios, became sick and came near death. His son-in-law was the doctor Mr. Kountouras. He along with other doctors of the area were unable to find the source of his sickness. His daughter however, that is the wife of Mr. Kountouras, had great faith and reverence towards our holy Elder and she persuaded her husband Mr. Kountouras for our holy Elder to be sent for to go to the house, and he went. Once he arrived there was heard weeping and crying from the family, as well as many others. As he arrived he told them: "Stop, do not weep, Mr. Rodokanakis will become well and tomorrow will go to his office." Some of them laughed at him. He approached and crossed him, he blew on his face and - O the wonder! - at that moment he arose and came to his initial health. Since then Mr. Kountouras marveled at him and had great reverence for him, and he even appeared useful at the time when officials wanted to imprison him for some of the medical aid he performed, and God together with him acquitted him.
They brought a daughter from Viki, 18 years old. She died outside of the Lovokomeio. They brought her to our holy Elder to be healed, but the unfortunate one did not arrive on time. They pleaded with our holy Elder to allow her to be buried in our cemetery. After three years our holy Elder went to the cemetery and opened the grave of the daughter, and he saw the body was dissolved, but the right hand was completely incorrupt, and she had stretched out her hand. The nails of her hands had grown. Immediately he notified her relatives to come with no one else to Lovokomeio, and they came. He said to them: "What did this daughter do that her right hand did not corrupt?" They told him that they knew of nothing except the following: "She had a dispute with the priest of the village and as soon as he turned his back to leave, the daughter turned and blinded him. This is all we know." Then our holy Elder went to the cemetery and knelt at her tomb for three days pleading with God to dissolve her right hand. And - O the wonder! - on the third day her hand became dirt.
Up until here I have informed you of those things I know and have seen with my own eyes. Again, if I remember other things, I will write you. Know however, Lady Eldress, that he had the gift of foresight and the gift of prophecy and he knew the future, much of which he revealed to me. He did not want his gift to be revealed, to bring glory from people.
With spiritual love, the worthless Monk Nikephoros Tzanakakis
Source: Σίμωνος Μοναχού, Νικηφόρος ο Λεπρός, της καρτερίας αθλητής λαμπρός. Β΄έκδοση, εκδόσεις «ΑΓΙΟΣ ΣΤΕΦΑΝΟΣ», Αθήναι. Translated by John Sanidopoulos.
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