Showing posts with label Orthodoxy in Armenia. Show all posts
Showing posts with label Orthodoxy in Armenia. Show all posts

September 30, 2017

Saint Gregory the Illuminator Resource Page

St. Gregory the Illuminator of Armenia (Feast Day - September 30)

Verses

Knowing the "be watchful" of God the Word,
You were seen to be watchful Father to the call of God.
On the thirtieth Gregory died in Great Armenia.
 
 
 
 
 
 

July 10, 2017

Holy Forty-Five Martyrs at Nicopolis in Armenia

Holy Forty-five Martyrs at Nicopolis (Feast Day - July 10)

Verses

You were found to be a new company of soldiers of God,
Submitting yourselves to enter within the fire.
On the tenth very mighty Nicopolitans were slain in fire.

The Holy Forty-five Martyrs of the Armenian City of Nicopolis suffered during the reign of the emperor Licinius (311-324), then a co-regent with Constantine the Great. Licinius, the ruler of the Eastern Empire, fiercely persecuted Christians and issued an edict to put to death any Christian who would not return to paganism. When the persecutions began at Nicopolis, more than forty of the persecuted of Christ decided to appear voluntarily before their persecutors, to confess openly their faith in the Son of God and accept martyrdom. The holy Confessors were headed by Leontios, Maurikios, Daniel, Anthony and Alexander, and were distinguished by their virtuous life.

November 11, 2016

Holy Martyr Drakonas of Arauraka in Armenia

St. Drakonas the Martyr (Feast Day - November 11)

Saint Drakonas came from Arauraka in Armenia and lived during the reign of Emperor Diocletian (284-304). When Decius was governor of Nicaea and was unjustly slaughtering Christians, Drakonas presented himself before the governor and boldly confessed his faith in Christ, after reviling the gods of the idols. For this he was cruelly tortured and thrown in prison. Because he continued to remain steadfast in his faith, he was beheaded.


September 30, 2016

History of Saint Gregory the Illuminator and the Conversion of Armenia


History of Saint Gregory the Illuminator and the Conversion of Armenia

By Agathangelos

Prologue

The fervent wish of sailors, as their journey nears its end, is to reach port safely. So amidst surging billows and tempestuous winds they spur on their steeds made of wood and iron and held together by nails. They fly over the mounting waves until, finally escaping the troubled waters, they race to their homelands. They tell their loved ones how they braved the fearful tumult of the sea in order to come back home with the spoils of their perilous sea journey. With their profits they settle debts, free their families from servitude to kings and overlords, and make a name for themselves as being generous and rich.

Holy Martyrs Rhipsimia and Gaiana of Armenia together with their Companions

Sts. Rhipsimia, Gaiana and Those With Them (Feast Day - September 30)

Verses

To Rhipsimia
Rhipsimia by blows was no way pained,
Counting against them numberless crowns.

To Gaiana
Ascetic life crowned Gaiana once,
And now her contest through the sword crowns her.

To the Thirty-Two Virgins
You are honored Trinity by the thrice ten martyrs,
Along with two they died by the sword on your behalf.

To the Seventy Men*
Seventy men died by the sword,
Ready to die, if needed, many times.

To the Two Virgins
Two women contain the virtues,
Adorned as athletes in the end by their beheading.

September 30, 2015

The Descendants of St. Gregory the Illuminator of Armenia


By Hieromonk Makarios of Simonopetra

After the death of Saint Gregory the Illuminator in 328, the Church of Armenia was exposed in its tender years to the active hatred of the devotees of Mazdaism, and faced with the tenacious persistence of pagan customs. The successors of Saint Gregory at the head of the Church were also his descendants,* since for more than one hundred years after his time, celibacy was not required of any degree of the priesthood. Coming as they did from Caesarea in Cappadocia, the metropolis on which the Armenian Church depended, Gregory's successors did their utmost to achieve a harmonious conjunction of the native genius with the polished Hellenic (Romaic) Christian culture, so that the Armenian people might break free of Persian ascendancy. But their efforts to make Christian morals prevail in the realm came up against intemperance of all kinds that the kings and magnates were addicted to, and the scandal their debauchery gave to the people.

September 30, 2011

The Relics of Saint Gregory the Illuminator of Armenia


On July 9th, the Armenian Church (Monophysites and Uniates) commemorates one of the three feast days dedicated to St. Gregory the Illuminator: the discovery of his relics. His principle feast by all Christians is celebrated on September 30th.

St. Gregory is considered to be the “Apostle of Armenia.” After years of evangelizing, St. Gregory sought solitude and an ascetic life. He chose a cave on Mount Sebouh as his dwelling place. It was here that Gregory died alone around 328 AD, some say after seven years of solitude. Shepherds found his body and without realizing who he was buried him under a pile of stones. Later a hermit, Garnik of Basen, who had been a disciple of St. Gregory, saw a vision and went to Mount Sebouh where he found the site of Gregory’s burial. He took the remains to the village of Thortan for burial, where King Drtad was buried. The discovery by Garnik is placed in the reign of Emperor Zeno (474-491), though this is contested by some scholars.


Moses of Khoren writes of the discovery:

"[Saint Gregory's relics] were hidden for many years by divine providence you might say, like Moses of old [cf. Deut. 34:6], lest they become the object of a cult to the halfconverted barbarian nations. But when the faith had become firmly established in these regions, after a long time Saint Gregory's relics were revealed to a certain ascetic called Garnik, who took them and buried them in the village of T'ordan."


A monastery was built near St. Gregory's grave. His relics were afterwards taken to Constantinople, but apparently brought back again to Armenia. Part of these relics are said to have been taken to Naples during the Iconoclast persecution.


The greatest relic of the Armenian Church is the Right Hand of St. Gregory the Illuminator. The relic is housed in a gold artwork depicting the sufferings of the saint. Relics from the right hand of St. Gregory are at the Holy Mother See of Etchmiadzin and the Holy See of Cilicia. It is brought out once every seven years by the Catholicos for the Blessing of the Holy Chrism (Muronorhnek), the anointing oil that Armenian Churches around the world use for the rites of baptism and other consecrations. The Armenian Church remembers the discovery of the relics of St. Gregory on July 9th (the videos below are from this feast).

For more on the right hand of St. Gregory and his relics, read here.





Saint Gregory the Illuminator Cathedral in Yerevan is the symbol of the 1700th anniversary of the proclamation of Christianity as a State Religion in Armenia and house for relics of Saint Gregory the Illuminator (Surp Grigor). The Holy Remains of St. Gregory were brought from Naples, Italy. Shortly after the consecration of the Cathedral Pope John Paul II paid a visit to the Cathedral. The Skull of St. Gregory remains in Naples.

For more on this Cathedral, read here.

For a bibliography on the relics of St. Gregory the Illuminator, see footnote here.







January 14, 2011

Concerning the Cross of Saint Nina


The history of the cross of vine shoots, given to Saint Nina by the Theotokos, is known. Until 458, the cross was kept in the cathedral church at Mtskheta. During the time when the Christians were persecuted by the fire-worshipers, a monk, named Father Andrew, took the holy cross from Mtskheta and conveyed it to the province of Taron of Armenia, since at that time the Georgians and Armenians were of one belief.* The cross was kept in the Church of the Holy Apostles, which is called by the Armenians Gazar-Bag, that is, "The Tempe of Lazarus". Afterward, on account of persecution from the Persian Magi's, who were exterminating anything Christian, the cross was taken south of Tbilisi and hidden at Armenian fortresses at Kapotsi, at Banai, at Kars, and the city of Ani. These movements took place until the mid-1230's, when the queen of Georgia, Rusudan (Rousouda, d. 1237), and her bishop besought the Mongolian overlord Tsarmagan (Jamukha), who occupied Ani, that she might return the cross to Georgia from whence it came. Permission was granted, and the cross was placed at the Cathedral of Mtskheta. However, it remained there only for a short time. On account of the frenzied madness of the barbarians, it was necessary for the cross many times to be taken and hidden in the mountains. On one occasion it was taken to the Church of the Holy Trinity, which exists to this day on the small mountain of Kazbek, north of Tbilisi toward Chechnya. On another occasion it was at Kastro, Ananour in the old temple of the Theotokos.

In 1749, Metropolitan Romanos of Georgia fled from Georgia to Russia, secretly taking St. Nina's cross and giving it to Queen Bakar Baktanovitch, who was then staying at Moscow. The cross then remained in the village of Liskovo for fifty years with princes from Georgia, who were the descendants of Bakar and had migrated to Russia in 1724. Prince George Alexandrovitch, the grandson of Bakar, in 1801, brought the cross of Nina to the autocrat Alexander Paulovitch, who thought it good at that time to return the great and holy treasure to Georgia. To this day it is a symbol of the apostolic toils of St. Nina.** The vine cross was deposited in a silver case at the Sion (Sioni) Cathedral of Tbilisi, next to the north pillar of the sanctuary. On top of the case may be seen the engraving of scenes from the saint's life and miracles wrought by the cross.

* In 505-506, at the Council of Duin, both the Georgians and Armenians rejected Chalcedon and went into the Monophysite camp. However, in 607, under Archbishop Kyrion I, the Armenians and Georgians split, and the Georgians returned to communion with the Greeks, which resulted in close contacts between Byzantium and Georgia, while relations with the Armenians were often strained. Oxford Dictionary of Byzantium, s.v. "Georgia"; Lives and Legends of the Georgian Saints, p. 5.

** The faithful of the Georgian Church interpret, in a typological manner, the cross of vine shoots given to Saint Nina by the Theotokos at her commissioning. The grape vine, a multivalent symbol, is pictured in many Georgian icons, engravings and frescoes. Christ says: "I am the vine, the true one,... and ye are the branches" (Jn. 15:1, 4, 5). An example of Georgian symbolic thought is that the vine branch connects Saint Nina with the fruit-bearing vine of the Gospels. It is a symbol of evangelical teaching - the new wine. Furthermore, it refers to the Eucharist and the cup of martyrdom. In Georgia, a nation known for its vineyards, the vines extend to the mountaintops, symbolizing the enlightenment of their land. In addition, the Georgians believe that when St. Nina wrapped her hair about the cross, it was a sign that she became a slave of God, and not of men, and that she would deny herself, offering her life in service to God.


From The Great Synaxarion of the Orthodox Church (January), translated by Holy Apostles Convent, pp. 459-460.

November 21, 2010

Armenians of Turkey Rejecting Turkish Names Adopting Christianity


November 20, 2010
Pnaorama.am

Armenians of Tundjeli state of Turkey founded “Union of faith and aid for Dersimi Armenians”. After 8 months of preparatory activities, the organization was officially recorded a week ago, “Ermenihaber.am” news website reported.

The president of the union is a former journalist, 50-year-old Armenian Selhattin Gyulteqi, who changed his name 8 months ago taking Mihran Prgich Armenian name and adopted Christianity rejecting his name and Islam.

The president of the union says they will manage to save their identity due to the organization. The mission of the union is to christen 600 Armenian families living in Turkey to save their language, religion and culture. Special Armenian language studies will be organized for those Armenians who don’t speak Armenian.

The organization will also discover lost Armenian cemeteries, cultural monuments, mines of gold, find financial support and recover them.

“I’ve founded this organization with my seven friends. I don’t want Dersimi Armenians to have Kurdish or Turkish names. We should not live hiding our identities. For 50 years I was living with others’ religion, now I’m happy I found myself,” Mihran Prgich said.

September 30, 2010

Saint Gregory the Illuminator of Armenia

St. Gregory the Enlightener (Feast Day - September 30)

By St. Nikolai Velimirovich

Life

Gregory was born of a prominent family which was related to the royal houses of Persia (King Arteban) and Armenia (King Khosrov). When these two houses made war against each other, Gregory withdrew to Caesarea in Cappadocia. It was there that he first learned of the Christian Faith, was baptized and married. He had two sons of this marriage, Bardanes and Aristakes, and dedicated them both to the service of the Church. After the death of his wife, Gregory returned to Armenia and placed himself in the service of King Tiridates. He faithfully served him, and Tiridates loved Gregory. But when the king learned that Gregory was a Christian, he became greatly enraged and pressured him to deny Christ and worship idols. Not succeeding in this, Tiridates subjected Gregory to many harsh tortures, then threw him into a deep pit full of poisonous reptiles to kill him. However, the All-Seeing God preserved St. Gregory's life in that pit for fourteen full years. After that, Tiridates set out to persecute all Christians in his kingdom, and attacked a convent where there were thirty-seven nuns, including the abbess, Gaiana. When he had killed all of them by terrible tortures, Tiridates went insane and was like a wild boar. His sister had a dream in which a man, dazzlingly bright, told her that Tiridates would only become well when Gregory was removed from the pit. Taken from the pit, Gregory healed and baptized Tiridates. Then, at the wish of Tiridates, Gregory became Bishop of Armenia. Through God's providence, Tiridates also helped him in enlightening all of Armenia and its surrounding regions with the Christian Faith. St. Gregory ended his earthly life of great labor in old age, in about the year 335. Meanwhile, his son Aristakes had been consecrated a bishop, and he continued the work of his father, both physically and spiritually. Aristakes was one of the 318 Holy Fathers at the First Ecumenical Council.


Reflection

Marvelous changes occur daily in the destiny of men - in the present, as in times past. Those humiliated for the sake of God's righteousness are raised to great heights, and the blasphemers of the Faith are converted to servants of the Faith. King Tiridates threw St. Gregory into a deep pit. The saint spent fourteen years in that pit, forgotten by the entire world, but not by God. Who among men could have thought that the greatest light of the Armenian people was to be found in the darkness of a pit? And who would have ever thought that the powerful and tyrannical King Tiridates would one day save the life of that same Gregory, whom he had condemned to death, and would help him more than the rest of the whole world could help him? After fourteen years, God revealed Gregory as still alive. Gregory then miraculously healed the insane king. King Tiridates, the unrestrained persecutor of Christ, was baptized and became the greatest zealot for the Christian Faith! It could be said that, with God's help, Gregory and Tiridates were both drawn out of the pit of darkness-Gregory a physical one, and Tiridates a spiritual one. Oh, the infinite wisdom of God in governing the destinies of men! The formerly wild and passionate Tiridates was softened and ennobled so much by repentance and the Christian Faith, that he came to resemble St. Gregory more than his old, unrepentant self.

See also: The Relics of Saint Gregory the Illuminator of Armenia


Hymn of Praise

Gregory was a great light
To his people and his nation.
He spurned glory and riches
For the poverty of Christ the Crucified,
Preferring eternal riches in heaven.
He raised his mind to heaven and thoughts of God,
And endured much physical torture,
As if it all were painless.
He was strong with the power of God's grace,
And nourished by God's heavenly food,
And armored against evil by God's providence.
He was lowered into the pit from his glory,
And from the pit he was elevated to the heights-
The heights of eternal glory.
Gregory, great and holy,
Enlightened Armenia with Jesus.
Even the wild boar, Tiridates,
Was baptized under the Cross and became a lamb.
With great glory, the land of Armenia glorifies
Its miracle-worker, St. Gregory.

Apolytikion in the Fourth Tone
As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Gregory. Intercede with Christ our God that our souls be saved.

Kontakion in the Second Tone
Let us the faithful today all acclaim with divine songs and hymns the renowned hierarch Gregory as an athlete for truth's sake, as a shepherd and teacher, a universal luminary bright with splendour; for he intercedeth with Christ that we be saved.

September 19, 2010

Armenians Celebrate Controversial First Liturgy at Surp Haç After 95 Years


Umit Bektas
September 19, 2010
Reuters

The first Armenian Orthodox ceremony in nearly a century at a church in eastern Turkey was overshadowed on Sunday by a partial Armenian boycott because of the Turkish authorities' refusal to place a cross on the roof of the building.

Nearly a thousand Armenian Orthodox worshippers out of the expected 5,000 people attended the service at the Church of the Holy Cross, which the government has hailed as a sign of growing religious tolerance in the predominantly Muslim country, which is a European Union candidate.

The church, which has been closed for services since the 1915 mass killings of Armenians at the hands of Ottoman troops, has become a symbol of Turkey's troubled past with its Armenian minority and a painful process of reconciliation.

Turkey closed its border with Armenia in 1993 in solidarity with Muslim ally Azerbaijan over its war with Armenia, but in recent years the two nations have sought to normalize relations.

Last October there were a series of accords, but the process fell through after both sides accused the other of trying to rewrite the agreements and setting additional conditions.

Turkish authorities said a 200-kilogram cross made for the 1,000-year old church was too heavy for the roof, sparking outrage among some Armenians.

Earlier this year Turkey agreed to open the site, which sits on the island of Akdamar in Van Lake, for services once a year.

"I am so happy to be here. I want to thank the government for letting us be here at this historic moment," one elderly woman, who identified herself as part of the Armenian community in Turkey told Turkish television.

The church was opened officially as a museum in 2007 following a $1.5 million restoration by the government.

Many people canceled plans to make the 20-hour bus trip from Armenia, through Georgia, after news that the cross would be placed at the door of the church.

Armenia, backed by many historians and world parliaments, says some 1.5 million Armenians died during the upheavals that accompanied World War I and labels the events as genocide.

Ankara rejects the term genocide and says large numbers of both Christian Armenians and Muslim Turks were killed.

In Armenia, hundreds attended an alternative religious service held at the Armenian Genocide Memorial on a hill overlooking the capital, Yerevan. They denounced the service on Lake Van as a publicity stunt.

The Armenian Church in Yerevan had planned to send two bishops to the Lake Van service but reversed the decision in protest at the failure to mount a cross on the church.


VERCİHAN ZİFLİOĞLU
September 19, 2010
Hurriyet Daily News

Sorrow marked the historic ceremony at Surp Haç [Holy Cross] Church in Van, as the cross that was set to be placed atop the dome of the church before the service had not yet been erected.

As the dome remained without a cross, the bell tower also remained without a bell. Bell chimes were broadcast through a sound system around Akdamar Island where the church stands.

Following a decision to not send spirituals to the service if the cross was not erected, the Armenian Apostolic Central Church of Armenia wanted to erect a cross weighing 100 kilograms late Friday with the help of four experts from Armenia, leading local officials to intervene in the situation.

According to local officials the Central Church did not have the appropriate permission from the Van Chamber of Commerce and Industry to erect the cross. While the Central Church considers the Turkish Patriarchate responsible for the erection of the cross, the exclusion of the Armenian experts from participating increased tensions.

The Turkish Armenian Patriarchate blessed the church Saturday evening according to the Armenian Apostolic Church, under the auspices of the Van Governor’s Office. The blessing ceremony was held quietly, with neither local nor foreign press informed.

A meters-long sacred table made by Turkish Armenians from Istanbul bearing a depiction of the Virgin Mary was placed as the altar. The sacred table was to be removed from the church after the ceremony and placed in the Van Museum, to be returned to the church for the next ceremony.

The first service to be held in the Church after 95 years started Sunday around 11:00 a.m. under the blessing of Archbishop Aram Ateşyan. Around 3,500 people came to the island for the service, according to official data. The atmosphere was quiet despite security measures.

At the opening of the church in 2007 after its restoration, a huge Turkish flag was hung on the front of the church. This time, however, the flag was nowhere to be seen.

At the 2007 opening, then Minister of Culture Atila Koç was present. However no high-level officials attended the 2010 historic service. The Deputy Gov. of Van, Atay Uslu, Mayor of Van’s Gevaş district Nazmi Sezer, and provincial head of Van Museums and Cultural assets Osman Fırat Süslü were present at Sunday’s ceremony and together they hosted the U.S. Consul to Adana Daria Darnell, Germany’s Ambassador to Ankara Eckart Cuntz, Netherlands ambassador to Ankara and diplomats from Sweden and France. Murat Akyüz, head of the German Armenians Chamber of Commerce, also attended the ceremony.

No crane for cross

The Istanbul choral group Feriköy Surp Vartananzs Armenian Acappella Chorus sang at the ceremony as visitors were transported to the island early Sunday morning. Both domestic and foreign media paid intense attention to the service with more than 200 reporters following the event.

As the church was not sufficiently large, only high-level participants were allowed inside while others watched the ceremony on screens outside.

“The cross was too heavy and we could not bring a crane here,” Sezer told the Hürriyet Daily News & Economic Review before the ceremony.

“It is diffcult to bring the cross up without a scaffold. It was obvious that the work to place the cross on the dome would not be finished before the service,” he said.

Sezer said the base was not appropriate for the cross the Patriarchate brought as it was made to support the original cross.

Regarding questions as to why the issue of the cross had still not been solved since 2007, Sezer said Armenia needed to contribute more to dialogue with Turkey. “Armenia does not respond to Turkey’s positive steps,” Sezer said, adding that if Armenia had accepted Turkey’s conditions and took positive steps for dialogue, the cross would possibly already have been erected.

From Diaspora and Armenia

Despite the pressure of tours to Van for the ceremony being canceled, some groups came from Armenia, the U.S. and Beirut. Verjin Mermerciyan, who came from California, said it was an emotional day. Mermerciyan said no one in the local Armenian diaspora wanted to miss the historic occasion, but there were still perhaps more pressing concerns facing Turkey and Armenia and Armenian Turks in particular. “The reality of genocide cannot be rejected, but dialogue is what is needed now,” she said.

A group calling themselves “Muslim Armenians” also attended the event. “We could not live in our true identities for generations. Although my grandfathers turned to Islam to save their lives during the painful events of their times, they secretly kept their identities as Armenians,” said Hacı Mehmet Ali, a spokesperson of the group.

The ceremony was led by Domingo Fringo, who came from France specifically for the event. “Although permission to hold an annual ceremony has been given for the first time in 95 years, it is a great deficiency that the cross has not been erected,” he said.

Read also: `At least they cannot forbid me to pray silently,' Father Anno

June 11, 2010

The Armenian Monastery of Saint Bartholomew


The Monastery of Saint Bartholomew (Armenian: Սուրբ Բարթողոմէօս Վանք) was built in the fourth century at the site of the martyrdom of the Apostle Bartholomew. The burial site of the Apostle Bartholomew was inside of the Cathedral, which was an important pilgrimage place for Armenians before the genocide. It is located in what was then the Vaspurakan Province of Greater Armenia, now near the town of Başkale (Albayrak) in the Van Province of southeastern Turkey.

The monastery was built on the traditional site of the martyrdom of the Apostle Bartholomew[1] who is reputed to have brought Christianity to Armenia in the first century. Along with Saint Thaddeus, Saint Bartholomew is considered the patron saint of the Armenian Church.

At an unknown date after the Armenian Genocide in the early 20th century, the monastery came under the control of the Turkish military and its entire site now lies within an army base. The dome of its church was still intact in the early 1960's, but the whole structure is now heavily ruined.

The monastery St. Bartholomew partly was destroyed by the Turkish army using explosives in the 1960s under the Turkish state-sponsored policy of cultural genocide of Armenian monuments. The main Cathedral currently is in ruins and it is turned into a military installation near the Turkish town Albayrak. It is also strictly prohibited to take photos of the monastery and come close to the standing ruins of the Armenian temple because of the regime of high security around the site.

Turkish armed forces still practices using the ruins or preserved constructions of the Armenian churches and temples as a military installations and stores.

1. "THE CONDITION OF THE ARMENIAN HISTORICAL MONUMENTS IN TURKEY". Research on Armenian Architecture. 2008-10-01.







May 11, 2010

Genocide Denial Among Americans Turks

April 18, 2010

Saint Tounom the Emir (+ 1579)

Saint Tounom the Omir (Feast Day - April 18)

Below is the account of Monk Parthenios written in 1846 which he received regarding the great miracle of the Holy Light and how the plans of the Armenians were thwarted when they tried to perform the miracle. He also speaks of the Muslim Emir Tounom who converted to Orthodoxy upon witnessing this event.

Let me tell you about this. At the Great Gates themselves, on the left side, stands a column made out of marble with a fissure from which the grace, that is, the Holy Fire, came forth. This column is honored by Orthodox as well as non-Orthodox, and even the Armenians. I would like to write a little about this incident, how the Orthodox Eastern Christians unanimously speak of it and the Turks themselves confirm it.

In the wall there is an inscribed marble slab, and they say that this very incident is written on it; but we could not read it because it is written in Syrian letters, in the Arab tongue; and I only heard about it, but did not read it. But the incident happened something like this:

At one time when the Greeks were completely oppressed by the Turkish yoke, some rich Armenians took it into their heads to force the Greeks out of the Holy Sepulchre and out of the Church of the Resurrection. They gathered a large sum of money and bribed the Ottoman Porte and all the Jerusalem authorities, assuring the unbelievers that the Holy Fire comes forth not simply for the sake of the Greeks, but for all Christians, and "if we Armenians are there, we also will receive it!" And the Turks, who are greedy for money, accepted the bribe and therefore did as the Armenians wished, and they affirmed that only the Armenians would be allowed to receive the Holy Fire. The Armenians rejoiced greatly and wrote to all their lands and to their faithful, that more of them should go on a pilgrimage. And a great multitude of them did come.

Holy Saturday approached: the Armenians all gathered in the church, and the Turkish army drove the poor Greeks out. Oh, what unspeakable grief and sorrow filled the Greeks! There was only one comfort for them -- the Grave of the Saviour, and they were being kept away from it, and the Holy Gates were locked to them! The Armenians were inside the church and the Orthodox were on the streets. The Armenians were rejoicing and the Greeks were weeping. The Armenians were celebrating and the Greeks were bitterly lamenting! The Orthodox stood opposite the Holy Gates on the court and around them stood the Turkish army, watching so that there would not be a fight. The Patriarch himself with all the rest stood there with candles, hoping that they would at least receive the Fire from the Armenians through the window. But the Lord wished to dispose things in a different way, and to manifest His true Faith with a fiery finger and comfort His true servants, the humble Greeks.

The time had already come when the Holy Fire issues forth, but nothing happened. The Armenians were frightened and began to weep, and ask God that He send them the Fire; but the Lord did not hear them. Already a half hour had passed and more, and still no Holy Fire. The day was clear and beautiful; the Patriarch sat to the right side. All of a sudden there was a clap of thunder, and on the left side the middle marble column cracked and out of the fissure a flame of fire came forth. The Patriarch arose and lit his candles and all the Orthodox Christians lit theirs from his. Then all rejoiced, and the Orthodox Arabs from Jordan began to skip and cry out, "Thou art our one God, Jesus Christ; one is our True Faith, that of the Orthodox Christians!" And they began to run about all of Jerusalem and raise a din, and to shout all over the city. And to this day they still do this in memory of the incident and they jump and shout, running around the Holy Sepulchre, and they praise the one true God, Jesus Christ, and bless the Orthodox Faith.


Beholding this wonder, the Turkish army, which was standing around on guard, was greatly amazed and terrified. From amongst them one named Emir, who was standing at the St. Abraham's Monastery on guard, immediately believed in Christ and shouted, "One is the true God, Jesus Christ; one is the true faith, that of the Orthodox Christians!" And he jumped down to the Christians from a height of more than 35 feet. His feet landed on the solid marble as if though on soft wax. And to this day one can see his footprints imprinted as though in wax, although the non-Orthodox tried to erase them. I saw them with my own eyes and felt them with my own hands. And the column with the fissure still bears the scorch marks. As for Emir the soldier, having jumped down, he took his weapon and thrust it into the stone as though into soft wax, and began to glorify Christ unceasingly. For this, the Turks beheaded him and burned his body; the Greeks gathered up his bones, put them into a case and took them to the Convent of the Great Panagia, where they gush forth fragrance until this day.

The Armenians in the Holy Sepulchre received nothing and were left only with their shame. The Pasha of Jerusalem and other Turkish authorities were greatly displeased with them and wanted to slaughter them all, but they feared the Sultan. They only punished them heavily: they say that they made each one to eat dung as he left the church.

April 8, 2010

Fighting Words From Turkish Prime Minister


Fighting Words: Shut Up About Armenians or We'll Hurt Them Again

Turkish Prime Minister Erdogan's latest sinister threat.

By Christopher Hitchens
April 5, 2010
Slate

April is the cruelest month for the people of Armenia, who every year at this season have to suffer a continuing tragedy and a humiliation. The tragedy is that of commemorating the huge number of their ancestors who were exterminated by the Ottoman Muslim caliphate in a campaign of state-planned mass murder that began in April 1915. The humiliation is of hearing, year after year, that the Turkish authorities simply deny that these appalling events ever occurred or that the killings constituted "genocide."

In a technical and pedantic sense, the word genocide does not, in fact, apply, since it only entered our vocabulary in 1943. (It was coined by a scholar named Raphael Lemkin, who for rather self-evident reasons in that even more awful year wanted a legal term for the intersection between racism and bloodlust and saw Armenia as the precedent for what was then happening in Poland.) I still rather prefer the phrase used by America's then-ambassador to Turkey, Henry Morgenthau. Reporting to Washington about what his consular agents were telling him of the foul doings in the Ottoman provinces of Harput and Van in particular, he employed the striking words "race extermination." (See the imperishable book The Slaughterhouse Province for some of the cold diplomatic dispatches of that period.) Terrible enough in itself, Morgenthau's expression did not quite comprehend the later erasure of all traces of Armenian life, from the destruction of their churches and libraries and institutes to the crude altering of official Turkish maps and schoolbooks to deny that there had ever been an Armenia in the first place.

This year, the House foreign affairs committee in Washington and the parliament of Sweden joined the growing number of political bodies that have decided to call the slaughter by its right name. I quote now from a statement in response by Recep Tayyip Erdogan, the current prime minister of Turkey and the leader of its Islamist party:

"In my country there are 170,000 Armenians. Seventy thousand of them are citizens. We tolerate 100,000 more. So, what am I going to do tomorrow? If necessary I will tell the 100,000: OK, time to go back to your country. Why? They are not my citizens. I am not obliged to keep them in my country."

This extraordinary threat was not made at some stupid rally in a fly-blown town. It was uttered in England, on March 17, on the Turkish-language service of the BBC. Just to be clear, then, about the view of Turkey's chief statesman: If democratic assemblies dare to mention the ethnic cleansing of Armenians in the 20th century, I will personally complete that cleansing in the 21st!

Where to begin? Turkish "guest workers" are to be found in great numbers all through the European Union, membership of which is a declared Turkish objective. How would the world respond if a European prime minister called for the mass deportation of all Turks? Yet Erdogan's xenophobic demagoguery attracted precisely no condemnation from Washington or Brussels. He probably overestimated the number of "tolerated" economic refugees from neighboring and former Soviet Armenia, but is it not interesting that he keeps a count in his head? And a count of the tiny number of surviving Turkish Armenians as well?

The outburst strengthens the already strong case for considering Erdogan to be somewhat personally unhinged. In Davos in January 2009, he stormed out of a panel discussion with the head of the Arab League and with Israeli President Shimon Peres, having gone purple and grabbed the arm of the moderator who tried to calm him. On that occasion, he yelled that Israelis in Gaza knew too well "how to kill"—which might be true but which seems to betray at best an envy on his part. Turkish nationalists have also told me that he was out of control because he disliked the fact that the moderator—David Ignatius of the Washington Post—is himself of Armenian descent. A short while later, at a NATO summit in Turkey, Erdogan went into another tantrum at the idea that former Prime Minister Anders Fogh Rasmussen of Denmark would be chosen as the next head of the alliance. In this case, it was cartoons published on Danish soil that frayed Erdogan's evidently fragile composure.

In Turkey itself, the continuing denial has abysmal cultural and political consequences. The country's best-known novelist, Orhan Pamuk, was dragged before a court in 2005 for acknowledging Turkey's role in the destruction of Armenia. Had he not been the winner of a Nobel Prize, it might have gone very hard for him, as it has for prominent and brave intellectuals like Murat Belge. Turkish-Armenian editor Hrant Dink, also prosecuted under a state law forbidding discussion of the past, was shot down in the street by an assassin who was later photographed in the company of beaming, compliant policemen.

The original crime, in other words, defeats all efforts to cover it up. And the denial necessitates continuing secondary crimes. In 1955, a government-sponsored pogrom in Istanbul burned out most of the city's remaining Armenians, along with thousands of Jews and Greeks and other infidels. The state-codified concept of mandatory Turkishness has been used to negate the rights and obliterate the language of the country's enormous Kurdish population and to create an armed colony of settlers and occupiers on the soil of Cyprus, a democratic member of the European Union.

So it is not just a disaster for Turkey that it has a prime minister who suffers from morbid disorders of the personality. Under these conditions, his great country can never hope to be an acceptable member of Europe or a reliable member of NATO. And history is cunning: The dead of Armenia will never cease to cry out. Nor, on their behalf should we cease to do so. Let Turkey's unstable leader foam all he wants when other parliaments and congresses discuss Armenia and seek the truth about it. The grotesque fact remains that the one parliament that should be debating the question—the Turkish parliament—is forbidden by its own law to do so. While this remains the case, we shall do it for them, and without any apology, until they produce the one that is forthcoming from them.

April 3, 2010

The Torn Column and the Holy Light: Pascha 1579 AD


Below is the account of Monk Parthenios written in 1846 which he received regarding the great miracle of the Holy Light and how the plans of the Armenians were thwarted when they tried to perform the miracle. He also speaks of the Muslim man Omir who converted to Orthodoxy upon witnessing this event:

Let me tell you about this: At the Great Gates themselves, on the left side, stands a column made out of marble with a fissure from which the grace, that is, the Holy Fire, came forth. This column is honored by Orthodox as well as non-Orthodox, and even the Armenians. I would like to write a little about this incident, how the Orthodox Eastern Christians unanimously speak of it and the Turks themselves confirm it.

In the wall there is an inscribed marble slab, and they say that this very incident is written on it; but we could not read it because it is written in Syrian letters, in the Arab tongue; and I only heard about it, but did not read it. But the incident happened something like this:

At one time when the Greeks were completely oppressed by the Turkish yoke, some rich Armenians took it into their heads to force the Greeks out of the Holy Sepulchre and out of the Church of the Resurrection. They gathered a large sum of money and bribed the Ottoman Porte and all the Jerusalem authorities, assuring the unbelievers that the Holy Fire comes forth not simply for the sake of the Greeks, but for all Christians, and "if we Armenians are there, we also will receive it!" And the Turks, who are greedy for money, accepted the bribe and therefore did as the Armenians wished, and they affirmed that only the Armenians would be allowed to receive the Holy Fire. The Armenians rejoiced greatly and wrote to all their lands and to their faithful, that more of them should go on a pilgrimage. And a great multitude of them did come.

Holy Saturday approached: the Armenians all gathered in the church, and the Turkish army drove the poor Greeks out. Oh, what unspeakable grief and sorrow filled the Greeks! There was only one comfort for them -- the Grave of the Saviour, and they were being kept away from it, and the Holy Gates were locked to them! The Armenians were inside the church and the Orthodox were on the streets. The Armenians were rejoicing and the Greeks were weeping. The Armenians were celebrating and the Greeks were bitterly lamenting! The Orthodox stood opposite the Holy Gates on the court and around them stood the Turkish army, watching so that there would not be a fight. The Patriarch himself with all the rest stood there with candles, hoping that they would at least receive the Fire from the Armenians through the window. But the Lord wished to dispose things in a different way, and to manifest His true Faith with a fiery finger and comfort His true servants, the humble Greeks.

The time had already come when the Holy Fire issues forth, but nothing happened. The Armenians were frightened and began to weep, and ask God that He send them the Fire; but the Lord did not hear them. Already a half hour had passed and more, and still no Holy Fire. The day was clear and beautiful; the Patriarch sat to the right side. All of a sudden there was a clap of thunder, and on the left side the middle marble column cracked and out of the fissure a flame of fire came forth. The Patriarch arose and lit his candles and all the Orthodox Christians lit theirs from his. Then all rejoiced, and the Orthodox Arabs from Jordan began to skip and cry out, "Thou art our one God, Jesus Christ; one is our True Faith, that of the Orthodox Christians!" And they began to run about all of Jerusalem and raise a din, and to shout all over the city. And to this day they still do this in memory of the incident and they jump and shout, running around the Holy Sepulchre, and they praise the one true God, Jesus Christ, and bless the Orthodox Faith.


Beholding this wonder, the Turkish army, which was standing around on guard, was greatly amazed and terrified. From amongst them one named Omir, who was standing at the St. Abraham's Monastery on guard, immediately believed in Christ and shouted, "One is the true God, Jesus Christ; one is the true faith, that of the Orthodox Christians!" And he jumped down to the Christians from a height of more than 35 feet. His feet landed on the solid marble as if though on soft wax. And to this day one can see his footprints imprinted as though in wax, although the non-Orthodox tried to erase them. I saw them with my own eyes and felt them with my own hands. And the column with the fissure still bears the scorch marks. As for Omir the soldier, having jumped down, he took his weapon and thrust it into the stone as though into soft wax, and began to glorify Christ unceasingly. For this, the Turks beheaded him and burned his body; the Greeks gathered up his bones, put them into a case and took them to the Convent of the Great Panagia, where they gush forth fragrance until this day.

The Armenians in the Holy Sepulchre received nothing and were left only with their shame. The Pasha of Jerusalem and other Turkish authorities were greatly displeased with them and wanted to slaughter them all, but they feared the Sultan. They only punished them heavily: they say that they made each one to eat dung as he left the church.

March 19, 2010

Turkey Threatens To Expel 100,000 Armenians


17 March 2010
BBC News

Turkey's prime minister has threatened to deport 100,000 Armenian migrants, amid renewed tensions over Turkish mass killings of Armenians in World War I.

Recent resolutions in the US and Sweden have called the killings "genocide".

Recep Tayyip Erdogan told the BBC that of 170,000 Armenians living in Turkey "70,000 are Turkish citizens".

"We are turning a blind eye to the remaining 100,000... Tomorrow, I may tell these 100,000 to go back to their country, if it becomes necessary."

Thousands of Armenians, many of them women, work illegally in Turkey. Most do low-skilled jobs such as cleaning.

Faltering diplomacy

Mr Erdogan was speaking in an interview with the BBC's Turkish Service, in which he was asked about the recent votes by lawmakers in the US and Sweden.

The resolutions, recognising the mass killings of Armenians by Ottoman Turks as "genocide", were passed narrowly, and in both cases Turkey reacted angrily.

Mr Erdogan said the resolutions "harm the Armenian people as well... and things become deadlocked".

Armenian Prime Minister Tigran Sarkisian was quoted as telling parliament on Wednesday that Mr Erdogan's comments only reminded Armenians of the mass killings.

"These kinds of political statements do not help to improve relations between our two states," he said.

"When the Turkish prime minister allows himself to make such statements it immediately for us brings up memories of the events of 1915."

Diplomatic moves to normalise relations between Turkey and Armenia have faltered recently.

Hundreds of thousands of Armenians died in 1915, when they were deported en masse from eastern Anatolia by the Ottoman Empire. They were killed by troops or died from starvation and disease.

Armenia says up to 1.5 million Armenians were killed, but Turkey says the figure is no more than one-third of that and that many Turks died as well.

Turkey accepts that atrocities were committed but argues they were part of the war and that there was no systematic attempt to destroy the Christian Armenian people.

Armenia wants Turkey to recognise the killings as an act of genocide, but successive Turkish governments have refused to do so.

Armenians have campaigned for the killings to be recognised internationally as genocide - and more than 20 countries have done so.

March 17, 2010

The Armenian, Assyrian and Greek Genocides: An Inconvenient Truth


3/15/2010
By Lucine Kasbarian
Assyrian Times

Recent articles in the mainstream media would have us believe that governments around the world somehow question the factuality of the 1915 Armenian, Assyrian and Greek genocides committed by Turkey. These articles would also have us believe that the Turkish government’s latest temper tantrums over these genocides are justified. Turkey, of course, just recalled its ambassadors to protest the passage of resolutions by the U.S. House of Representatives’ Foreign Affairs Committee and the Swedish Parliament that acknowledged Turkish culpability for these genocides.

Despite what today’s mainstream media are declaring, the evidence proving the 1915 genocides is overwhelming. And formal resolutions affirming these unpunished crimes against humanity made appearances around the world long before 2010. Regardless of what pro-Turkish apologists would have us believe, the issue has never been about whether the Turkish regime carried out genocide. Rather, it has always been about when Turkey would be punished and deliver reparations and restitution to the rightful, indigenous inhabitants.

Powerful media elites would have us believe that the mainstream media universe has been devoid of criticism for Turkey’s unpunished crimes because such voices are either non-existent, marginal, irrelevant, fabricated or some combination thereof.

What the media elites fail to tell us is that when these critical voices -- from victim ethnic groups or elsewhere -- come forward to submit letters, opinion pieces, or quotes, they are usually denied access.

Media elites also neglect to tell us that opinions that do not reflect the official narrative spun by Turkey -- not to mention Israel and the U.S. -- largely go unpublished. Authoritative voices that would discredit mainstream media’s official narrative of the genocide issue are removed from the elite’s “golden rolodex” -- the name given to describe the small group of establishment-approved “experts” who are most frequently quoted in news stories or asked to appear on television.

The absence of dissent in the mainstream media and in the halls of power does not mean that the victims of the genocides and their descendants are insignificant, apathetic or deceitful. No, we are alive, awake and infuriated.

The media are also telling us that we should sympathize with Turkey because it feels “humiliated” by accusations of genocide. Turkey uses this word to describe its anger that its national honor has somehow been injured by such accusations. Do Turkish, Israeli and American officials know what “humiliation” means to the survivors and descendants of the Armenian, Assyrian and Greek genocides who experienced debasement and degradation during the genocidal ordeals and are forced to endure denials and demeaning treatment right up to the present day?

And how did humiliation of the victims occur? By order of the Young Turk regime, unarmed civilian subjects -- Armenian, Assyrian and Greek men, women and children -- were raped in broad daylight, in front of their families and neighbors. The tortures and violations were beyond one’s wildest imagination. Innocents were skinned and burned alive. Their tongues and fingernails were torn out. Horseshoes were nailed to their feet. They were stripped naked and sent on death marches into the desert. Women’s breasts were cut off and their pregnant bellies bayoneted. Fetuses were thrown up into the air and impaled on swords and bayonets for sport. Men were tied to tree limbs that were bent towards one another. When the tree’s limbs were released, the men’s bodies were torn in half. Women were tied to horses and dragged to their deaths.

Those Armenians, Assyrians and Greeks who were not exterminated, enslaved in harems, or kidnapped and forcibly converted to Islam were driven from their indigenous lands. Those who survived the death marches spent the rest of their lives in exile, uprooted from their culture and civilization, grieving for their slaughtered families and yearning for their ancestral homeland.

Media elites are giving voice to embroidered Turkish “humiliation” and not to the real humiliation of the victims, survivors and heirs who live with constant anguish in the face of torture, dispossession, contempt and indifference. Media elites are defending Turkey when it is the martyrs and their heirs who deserve mercy and compassion.

In spite of Turkey’s efforts to humiliate the victims at the time of the genocides -- and to prolong this humiliation up to the present day with cultural theft, trivialization and scape-goating -- the dignity of the victims and their descendants has, remarkably, remained intact.

Turkey’s genocidal crimes have gone unpunished. While continually profiting from the homes, farms, lands, properties, institutions and possessions confiscated in 1915, Turkey even accuses the victims and survivors of the crimes that it itself committed. And media elites portray ongoing survivor grievances as nuisances that impede “progress.”

It is the genocide deniers -- the rulers and lobbies of the U.S., Turkey, Israel, and Azerbaijan -- who are the ones impeding progress. Their denial, duplicity and audacity do not mean that the genocides’ victims and their heirs have been defeated. Denying the truth does not invalidate it. Fictional Turkish “reconciliation” initiatives foisted upon Armenians, Assyrians and Greeks will never take the place of genuine atonement and restitution, which are necessary for true progress to be made.

To these deniers and obstructionists we say: “Your tactics are transparent. The perpetrators, beneficiaries and enablers of the ongoing genocide against the Armenian, Assyrian and Greek peoples will be brought to justice. You can hide from the truth, but you can't hide the truth. We will persist, and the truth will prevail.”

----

Lucine Kasbarian is a descendant of Armenian and Assyrian genocide victims and survivors, and the author of Armenia: A Rugged Land, an Enduring People (Dillon Press/Simon & Schuster)

August 31, 2009

Turkish Government Uses Bribery and Blackmail To Hide Armenian Genocide


FBI Insider Links Turkish Lobby to Bribery and Blackmail

The Armenian Weekly
By Paul Chaderjian
August 10, 2009
Washington

Sibel Edmonds talks under oath about Turks buying votes against Genocide Resolution.

Less than 72 hours ago, former FBI translator Sibel Edmonds testified under oath about shocking details connecting the Turkish government to an intricate network of individuals and organization that bribed, persuaded, and—at least in one case—blackmailed U.S. lawmakers and government officials. Corruption. Espionage. Bribery. All to ensure that the U.S. does not recognize the Armenian Genocide ever again.

For years, the Turkish government and its representatives here in the United States have stopped at nothing to fight the recognition of the Armenian Genocide. This far-reaching campaign of denial and cover-up stretches from well-funded efforts to block education about the Armenian Genocide to ensuring that the American media does not address or acknowledge the genocide as a historic fact.

The Turkish government and Turkish lobby have for years pressured the local, state, and federal governments, and the American and global media to rewrite American, Ottoman, Turkish, and world histories so that they exclude the Armenian Genocide.

But only now are we beginning to understand exactly how far the government of Turkey, and its agents and proxies, were willing to go to undermine the Armenian case

Sibel Edmonds

The FBI hired linguist Sibel Edmonds as a translator after 9-11. But she was fired less than a year later after reporting the illegal activities of Turkish citizens being covered up by her bosses. Edmonds has been bravely battling the legal system for years for the opportunity to tell her story. On Sat., Aug. 8, Edmonds was able to speak freely thanks to David Krikorian, an Armenian American who is running for a Congressional seat in Ohio.

“Ms. Edmonds is a very credible witness,” said Krikorian, “and she has direct information pertaining to how, when she was a member of the Department of Justice, she uncovered relationships between the government of Turkey and U.S. officials…where the government of Turkey was pushing its agenda on U.S. officials…in what people many people believe to be an illegal way.”

David Krikorian is the Democratic candidate in the 2010 elections for Ohio’s 2nd Congressional district. The seat is now held by Republican Jean Schmidt, who was the largest recipient of money from the Turkish lobby in the 2008 elections. Schmidt also fought the Armenian Genocide Resolution.

When Schmidt’s challenger, David Krikorian, pointed out that she was receiving blood money from Turks for helping deny the Armenian Genocide, Schmidt complained to the Ohio Elections Commission. Representing Schmidt and the Turkish American Defense Fund at the deposition on Aug. 8 was none other than Bruce Fein, the attorney and longtime voice of the Turkish lobby.

Sibel Edmonds

Bruce Fein

According to Krikorian, the Turkish lobby was interested in Sibel Edmonds’ testimony on Aug. 8 because she’d be linking bribes accepted by U.S. lawmakers to the Turkish campaign of denial.

“I think they’re concerned because this exposes their campaign of denial regarding the Armenian Genocide,” said Krikorian, “and how they’ve been able to buy off certain members of the U.S. Congress in support of the Turkish government’s position on this issue. So they have an interest.”

Bruce Fein claims that Edmond’s testimony has no relevance in Schmidt’s case against David Krikorian.

We asked Fein about Krikorian’s First Amendment rights of freedom of speech and the right to talk openly about his opponent’s opposition to the Armenian Genocide Resolution.

“We totally support his right to state anything he wants about the Armenian Genocide,” said Fein. “What you’re not entitled to do under the first amendment as interpreted by the U.S. Supreme Court, who we think is the authoritative interpreter, is knowing state lies, and what we have alleged, and what we have to prove, and we understand and accept it, is that Mr. Krikorian knowingly and intentionally told lies about Jean Schmidt including she received money from the Turkish government, and we fully expect we will discharge that burden and we agree that we ought to be able to. We must be shouldered with that burden in order to protect free speech. We don’t want close anybody’s mouth when it comes to arguing one way or another about the Armenian Genocide.”

Fein and the Turkish Defense Fund are, however, trying to stop Krikorian from speaking the truth. Schmidt did receive huge sums of contributions from the Turkish lobby. And Sibel Edmonds says that the same lobby bribed public officials to enforce the Turkish agenda in the United States.

Gag Orders

The government has tried to gag Edmonds and has sent threatening letters to stop this type of talk about corruption inside the FBI, the State Department, the Department of Justice, and in the halls of Congress.

“I am able to talk about the kind of information they used to retaliate against whistle blowers, to gag people, to issue states secrets privilege, or to use the excuse of classification,” said Edmonds. “Nothing that has to do with national security but to cover up criminal activities, embarrassing information. And today that is happening, and this is the biggest significance. It’s very significant. I believe Mr. Krikorian is a very brave and courageous person to push this and bring it to this point. He’s actually serving the interest of United States citizens, and not only those in Cincinnati, Ohio, but everyone here in this country. So, we should be all thankful to him for providing us with this opportunity.”

During the deposition on Aug. 8, Edmonds talked in detail about the scandalous bribes accepted by then-Speaker of the House Dennis Hastert and former lawmakers Dick Gephardt and Stephen Solarz. She also spoke about the blackmailing of another un-named member of Congress—a married woman with children, who was lured into a homosexual affair by a female prostitute sent by the Turkish lobby. This Congresswoman was then blackmailed to abandon her support for the Armenian Genocide Resolution.

“It’s the Turkish government,” said Edmonds, “but also other entities and layers of these operations and some of these covert operations and the way they are done is completely illegal. I was able to discuss those in detail, and that information within the next couple of hours I hope will be available to the public, and the public will get a chance to decide for themselves and see what the government does to gag and quash necessary information like this and stamp it as classified. I think this may end up inflicting the best and the worst damage to arbitrarily, criminally done classifications, and let’s hope that it does.”

Vanity Fair

Sibel Edmonds says the allegations she made in an August 2005 Vanity Fair article were confirmed by several FBI agents and Department of Justice officials. The piece by Vanity Fair reporter David Rose said that Hastert was the recipient of various bribes. Edmonds says it is amazing that neither Hastert nor his attorneys reacted to the article. Hastert did not issue a denial to the allegations, but he resigned a year later. Now he is part of the Turkish government-orchestrated network that Vanity Fair says paid him the big bribes when he was the most powerful member of the House of Representatives. The most recent federal filings show that Hastert, one of several registered foreign agents for Turkey, now receives $35,000 a month to push the Turkish government’s agenda on Capitol Hill.

How deep do these corrupt Turkish operations go? Vanity Fair reported that the FBI began investigating Turkish citizens living in the U.S. in the late 1990’s, and they found evidence of attempts to bribe U.S. officials. However, as Edmonds says, the government has used the phrase “state secrets” and security reasons to keep this information from the public and media.

The Ohio Election Commission’s Probable Cause hearing is scheduled for Aug. 13, and the final hearing in the case against David Krikorian, where all the evidence will be heard, is scheduled for Sept. 3.

***

Q&A with Bruce Fein

Q: Is this part of the series of cases you’re opening up, whether it’s in Massachusetts or suing the Southern Poverty Law Center, to try to quash speech with regard to the Armenian Genocide?

BF: No, what we are trying to do is promote freedom of speech because what’s been done is that other organizations have accused various members who dispute their version of history of criminal activity of compromising scholarly integrity. It is they who are trying to suppress freedom of speech by intimidating, harassing, and calling criminal those individuals who happen to dispute their version of history.

Q: Would you then also support Holocaust denial entrance into the Massachusetts school system or pushing other publications like the Southern Poverty Center’s publication to talk about denial as well?

BF: What the Southern Poverty Law Center alleged is that various academics are receiving money from the government of Turkey to compromise their scholarship and we will not accept accusations that are knowingly false of that sort, period.

BECOME A PATREON OR PAYPAL SUBSCRIBER