Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 28, 2022

The Oldest Surviving Depiction of the Holy Neomartyr Kyranna of Thessaloniki


The oldest surviving depiction of the Holy Neomartyr Kyranna is found in a fresco of the second half of the 18th century (1765-circa 1800), in the kyriakon church of the Skete of Kavsokalyva of Mount Athos.

The depiction is particularly important, since its painting is placed in the first decades after the martyrdom of the Saint, which took place in 1751. Saint Kyranna is depicted as a bust at the north window, together with Saint Michael Mavroudis from Granitsa, Agrafa.

The monk Patapios Kavsokalyvitis, in an article of his, mentions the following:

"Today's kyriakon of Kavsokalyva, the third central church of the Skete in a row, is located in the center of the amphitheatrically built Skete, is honored with the name of the Holy Trinity and is celebrated on the day of Pentecost. The main church, built in a cruciform manner with side niches (of the Athonite type), was erected in 1745 while the narthex in 1804... In the eastern part of the inner window of the north window, in the left area of the main church, are depicted SAINTS MICHAEL AND KYRANNA / the new of Thessaloniki."*

It is noteworthy that 76 years after the Martyrdom of the Saint and specifically from 1827 to 1902, in the Hut of Saint Haralambos of the Skete of Kavsokalyva, four monks "originating from Macedonia and from the village of Vysoka" practiced asceticism! Nikephoros Romalaios, Narkissos, Isidore and his son Gregory, the first three of whom were Elders of the Hut of Saint Haralambos. Vysoka today is known as Ossa since 1926. Ossa is also the birthplace of Saint Kyranna of Thessaloniki.**

Notes:

* "Ο αγιορείτης ιερομόναχος Διονύσιος ο εκ Φουρνά και το εικονογραφικό του έργο. Οι νεότερες έρευνες. Οι τοιχογραφίες του Κυριακού της Σκήτης Καυσοκαλυβίων", Πρακτικά Συνεδρίου: Όσιος Ευγένιος ο Αιτωλός και αι Σχολαί των Αγράφων κατά την Τουρκοκρατίαν (Καρπενήσι, 7-9 Οκτωβρίου 2011), τ. Β’, σ. 1029-1094, Αθήνα 2014.

** See in this regard the Journal OSSA, issue 2, 1999 and issue 4, 2000 - periodical publication of the Association of Ossetians "Agia Kyranna".
 
 

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