Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 28, 2019

The Relics of the Three Magi

Crowned Skulls of the Three Magi

The Shrine of the Three Kings, also known as the Tomb of the Three Kings or the Tomb of the Three Magi, is a reliquary traditionally believed to contain the bones of the Biblical Magi, also known as the Three Kings or the Three Wise Men. The shrine is a large gilded and decorated triple sarcophagus placed above and behind the high altar of Cologne Cathedral in Germany. It is considered the high point of Mosan art and the largest reliquary in the western world.

According to legend dating to the 12th century, the relics of the Magi were originally situated at Constantinople after being discovered by Saint Helen, but brought to Milan with two small cows which transported a large sarcophagus of marble by Bishop Eustorgius I of Milan in 344, to whom they were entrusted by the Emperor Constans I. Eight centuries later in 1164, Holy Roman Emperor Frederick Barbarossa took the relics of the Magi from the Church of Saint Eustorgio in Milan and gave them to the Archbishop of Cologne, Rainald of Dassel. The Three Kings have since attracted a constant stream of pilgrims to Cologne. A part of these relics were returned to the Basilica of Sant'Eustorgio of Milan in 1904.

Marble sarcophagus of St. Eustorgius in Milan

Parts of the shrine were designed by the famous medieval goldsmith Nicholas of Verdun, who began work on it in 1180 or 1181. It has elaborate gold sculptures of the prophets and apostles, and scenes from the life of Christ. The shrine was completed circa 1225.

Around 1199, King Otto gave three golden crowns made for the three wise men as a present to the church of Cologne. Because of the importance of the shrine and the cathedral for the later development of the city, the Coat of Arms of Cologne still shows these three crowns symbolizing the Three Kings.

Construction of the present Cologne Cathedral begun in 1248 to house these important relics. The cathedral took 632 years to complete and is now the largest Gothic church in northern Europe.

Shrine of the Three Kings

On July 20, 1864, the shrine was opened, and remains of the Three Kings and the coins of Philip I, Archbishop of Cologne were discovered. An eyewitness report reads:

"In a special compartment of the shrine now there showed - along with remains of ancient old rotten or moulded bandages, most likely byssus, besides pieces of aromatic resins and similar substances - numerous bones of three persons, which under the guidance of several present experts could be assembled into nearly complete bodies: the one in his early youth, the second in his early manhood, the third was rather aged. Two coins, bracteates made of silver and only one side stricken, were adjoined; one, probably from the days of Philipps von Heinsberg, displayed a church, the other showed a cross, accompanied by the sword of jurisdiction, and the crosier [bishop's crook] on either side."

The bones were wrapped in white silk and returned to the shrine.







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