Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 5, 2019

The Birthplace of Saint Barbara

Icon of St. Barbara (ca. 1350 AD–ca. 1400 AD) from the Baalbek
Temple of Venus, now in Thessaloniki, at the Museum of Byzantine Culture.

Saint Barbara is said to have been born and raised in the village of Gelassos (Glasius) near Heliopolis, where her father Dioscorus was the governor. Heliopolis was a well known Syrian city located between Lebanon and the mountain ranges of anti-Lebanon. It received its name, which translates from the Greek as "Sun City", because they worshiped the sun there in ancient times. In 1924, it became part of Lebanon and was named Baalbek, because of the ancient worship of Baal in the region. Gelassos was approximately 1.38 miles or 2.2 kilometers from Heliopolis.

In Heliopolis stood three grand temples to the ancient gods: the Temple of Bacchus, the Temple of Jupiter and the Temple of Venus. During the reign of Emperor Constantine the Great, the Temple of Venus was demolished and he outlawed the locals' ancient custom of prostituting women before marriage. He then converted the temple into a Christian church which at some point was dedicated to Saint Barbara, who became the patron saint of the city. It operated as a church into the 19th century. In the 1870s and '80s, its Metawali caretaker Um Kasim would demand bakshish from visitors and for use of the olive oil lamps used to make vows to Saint Barbara. Christians and Muslims still refer to the ruins of this church as El-Barbara or Barbarat el-Atikah.

Eusebius describes the destruction of the Temple of Venus and its conversion into a church (Life of Constantine, Bk. 3, Ch. 58) as follows:

Such actions as I have described may well be reckoned among the emperor's noblest achievements, as also the wise arrangements which he made respecting each particular province. We may instance the Phoenician city Heliopolis, in which those who dignify licentious pleasure with a distinguishing title of honor, had permitted their wives and daughters to commit shameless fornication. But now a new statute, breathing the very spirit of modesty, proceeded from the emperor, which peremptorily forbade the continuance of former practices. And besides this he sent them also written exhortations, as though he had been especially ordained by God for this end, that he might instruct all men in the principles of chastity. Hence, he disdained not to communicate by letter even with these persons, urging them to seek diligently the knowledge of God. At the same time he followed up his words by corresponding deeds, and erected even in this city a church of great size and magnificence: so that an event unheard of before in any age, now for the first time came to pass, namely, that a city which had hitherto been wholly given up to superstition now obtained the privilege of a church of God, with presbyters and deacons, and its people were placed under the presiding care of a bishop consecrated to the service of the supreme God. And further, the emperor, being anxious that here also as many as possible might be won to the truth, bestowed abundant provision for the necessities of the poor, desiring even thus to invite them to seek the doctrines of salvation, as though he were almost adopting the words of him who said, "Whether in pretense, or in truth, let Christ be preached."

Though the ancient Church of Saint Barbara is now in ruins, today there is a modern Greek Orthodox church dedicated to Saint Barbara nearby.






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