Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 18, 2019

Saint Sebastian of Sokhota, Abbot of Poshekhonye Monastery (+ 1492)

St. Sebastian of Sokhota (Feast Day - December 18)

There is practically no information about his childhood and life, as biographical information about him is very scarce and fragmentary. It is only known that Sebastian lived in the 15th century, and according to popular legend, even as a young man he felt a disposition for ascetic life and entered one of the many monasteries then, where he served various obediences, was tonsured a monk, and was ordained a hierodeacon and hieromonk.

Not content with “monastic feats” within the walls of the monastery, Father Sebastian retired to the dense Poshekhonye forests along the Sokhota River and built a chapel there in the name of the Transfiguration of the Lord. Soon the monk’s solitude was discovered, other monks began to come to him and settled, and a monastery was formed under his guidance. The monks of the monastery themselves cultivated the soil and ate through the work of their own hands. The founder of the monastery taught the ascetics this by his own example and guidance.

Living in a shabby and cramped cell, Sebastian spent all his time in prayer, fasting and labors: he carried water, chopped wood, cultivated the ground, baked bread and weaved ropes, among other things. Venerable Sebastian lived here until his death in 1492. The relics of the Saint were laid to rest in a hiding place in the monastery founded by him, which was abolished in 1764. In the mid-nineteenth century a stone church was built over the relics of Saint Sebastian, and in 1885 the Poshekhonye Saint Sebastian Convent was established.



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