Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 23, 2017

Our Venerable Fathers John, Moses, Antiochus and Antininus

Sts. John, Moses, Antiochus and Antoninus (Feast Day - February 23)

Verses

The regiment of four honorable men,
You collected together and changed their lives for the better.

These four venerable fathers lived in the mountains near Cyrus in Syria as open-air ascetics in the fifth century. John was a friend and disciple of Saint Limnaios (Feb. 22), and from him was inspired to imitate his example of living at the edge of a mountain in the open air, wearing a goatskin, loaded with heavy chains, and living on nothing but bread and salt. Moses, Antiochus and Antoninus also embraced this same type of life. All these men were still alive when Bishop Theodoret wrote the account of their lifestyle and example below.

By Bishop Theodoret of Cyrus in Syria

Ch. 22, 7. Limnaios gathered together many who were deprived of their sight and had been compelled to beg. Building dwellings on both sides, east and west, he invited them to live there and sing hymns to God, telling those who visited him to supply the food they needed. He himself, immured in the middle, exhorts both groups to hymnody. It is possible to hear them hymning the Master continually; and he continues to show such humanity towards his fellow-men. The length of time of open-air contests has been the same both in his case and in that of the great James: they have already completed their thirty-eighth year.

Ch. 23, 1. John too has keenly embraced this mode of life, a man conspicuous, in addition to other virtues, for gentleness and kindness. Repairing to a jagged ridge, prone to storms and northward-facing, he has now spent twenty-five years there, exposed to the contrasting assaults of the atmosphere. All the other things - not to proceed through them individually -, food and clothing and loads of iron, are much the same as with the ascetics [Limnaios and Thallasios] described above. He is so raised above all human things that he reaps no comfort from them. Clear proof of this I shall provide at once. When some well-meaning person planted an almond-tree right by his bed, which then with time became a tree, providing him with shade and feasting his eyes, he ordered it to be cut down, to stop him enjoying any relief therefrom.

2. This life has also been embraced by Moses, who contends on a high hill-top surmounting the village of Rama, by Antiochus, an elderly man who has built an enclosure on a quite uninhabited mountain, and by Antoninus, who in an aged body contends just as youths do. They have the same dress, food, standing posture, prayer, labors all night and all day; neither length of time nor old age nor physical weakness overcome their endurance, but they preserve in themselves love of labor in full bloom. God, the Umpire of virtue, has very many other contestants in our mountains and plains; it would not be easy merely to number them, let alone record the life of each one. So having offered sufficient benefit from them for those who wish to profit, I shall turn to a different class of narration, while asking to receive the blessing of these men as well.

From the History of the Monks of Syria.

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