Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 21, 2016

The Parable of the Publican and the Pharisee (St. Nikolai Velimirovich)


By St. Nikolai Velimirovich

Imagine now that we are patients in this hospital of the world. The sickness that every one of us is suffering from has the same name – unrighteousness. The word includes all the passions, all lust, all sins – all the weakness and enervation of our souls, our hearts and our minds.

The sick are one thing at the beginning of their illness, another at its peak and yet another in its healing. But such are the characteristics of these illnesses of the inner man that only those who are healed are aware of the terrible sickness from which they had been suffering.

The sickest are the least aware of their illness. In physical illness, a man with a high fever is unaware of himself or his illness. Neither does a madman say of himself that he is mad. Beginners in unrighteousness feel ashamed of their sickness for a while, but repeated sinning swiftly leads to the habit of sin, and this to the inebriation and delirium of unrighteousness in a state in which the soul has no longer any sense of itself or its sickness.

And just imagine a doctor going into a hospital and asking: "What is wrong with you?" Those whose illness is in the early stages are ashamed to admit they are sick, but will say: "Nothing!" Those whose illness has reached its peak will be angered by such a question, and will not only say: "Nothing's the matter with us!" but will begin to boast of their health.

Only those who are on the way to healing will sigh, and reply to the doctor: "Everything is wrong with us! Have mercy on us and help us!" Tertullian says, in a homily on repentance: "If you are afraid to confess your sins, look at the flames of hell that confession alone can extinguish."

Ponder, then, on all this; listen to Christ's parable and decide for yourself how apt it is. If you say in amazement: "This parable does not apply to me", then this means that you are sickened in the illness known as unrighteousness. If you protest: "I am righteous; this applies to the sinners around me", then this means your sickness has reached its peak. If, though, you beat your breast in repentance and reply: "It's true; I'm sick and need a doctor", then this means you are on the way to healing. Don't be afraid then; you'll get well.

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