Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 29, 2015

The Forgotten Forerunner (Photios Kontoglou)


By Photios Kontoglou

Today as I write, August 29th, it is the commemoration of Saint John the Forerunner. Last night we chanted Vespers devoutly in a chapel, and there were only a few women and two or three men. This morning we chanted liturgy and again there were a few pilgrims. The shops were open, everyone worked as if it was not the feast of the greatest saint of our religion. In truth does the hymn say: "The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for you, O Forerunner."

With eulogize and reverence did Orthodox Christians once celebrate the Forerunner, but now the testimony of the Lord suffices. This testimony will remain unto the ages, whether people celebrate him or not, whether he is remembered or forgotten. And the testimony is this: that Saint John the Forerunner is "the greatest man born of a woman," according to the words of Christ Himself. This is why our Church ordained for his icon to be next to the icon of Christ on the iconostasis of every Orthodox church....

Do we not have time to celebrate such a saint? But we do have time to celebrate and feast on food and drink like Herod, in a time when thousands of our brethren go hungry. It was during such a feast that the Forerunner was martyred, and we all know the story.

Source: Excerpt translated by John Sanidopoulos.

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