Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 29, 2013

A 2000 km Maritime Litany Dedicated to St. John of Kronstadt


Between June 1-14 in 2013, with the blessing of Patriarch Kyrill of Moscow, the first maritime procession was held in honor of St. John of Kronstadt.

The procession started from Kronstadt and ended in Sura, a small region near Arkhangelsk in the depths of Russia. This is the region where the great Saint of Orthodoxy, John of Kronstadt, was born in 1829.


The purpose of the procession is to revitalize spiritual life in this isolated region and enhance economically the female Monastery of Saint John the Theologian in Sura, which was built by St. John of Kronstadt in the place he was born.


Men who participated crossed by boat and walked the distance of 2000 km. The women went by land and used the boat to reach the spot in Solovets, from where they returned to St. Petersburg. It was a route St. John did once a year when he would visit his homeland. At that time to cross this route was very dangerous and extremely arduous. The Saint did the route in the last years of his life via a steamer, forming an area in Sura specifically for the arrival of the Saint. The processional route passed through areas the Saint had visited.


It started from the Church of Saint Nicholas in Kronstadt and passed in turn from Lake Ladoga (the Monastery of Saint Alexander of Svir), Lake Onegka, then crossed the channel of the Baltic Sea - White Sea in order to reach the Monastery of Solovets. From there it went to Arkhangelsk to the Artemievo-Verkola Monastery, and through the Dvina River it arrived in Sura.


The project accomplished by twenty men was eventually much more difficult than anticipated, but through their prayers to Saint John they managed to carry out the project.

Everywhere they went they were well received by local officials and the people, everyone hoping to revitalize the tradition of the Russian Church.

Source: Translated by John Sanidopoulos.

St. John of Kronstadt in Sura

The Monastery of Saint John the Theologian in Sura





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