Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 29, 2013

The Veneration of the Magi in Iconography

Church of Saint Apollinaris in Ravenna, c. 561

Cappadocia, 12th century

Cathedral of the Dormition of the Theotokos in Kremlin, 1481

Ferapontov Monastery in Russia, 1500

16th century Russian icon

Fourth century sarcophagus. The Virgin with the Child and Joseph are at the bottom right, and are brought Persian gifts from the Magi.

Daphni Monastery in Athens, late 11th century

Basilica of Our Lady in Trastevere, 12th century

Chora Monastery in Constantinople, 1315-1320

Old Church of Saint Minas in Herakleion, painted by George Kastrofylakas in 1746

Church of Saint Katherine in Herakleion, 16th century

Basilica of Saint Mary in Cosmedin, with detail of the Angel-Star of Bethlehem, 8th century

Church of Saint Nicholas Orphanos in Thessaloniki, 1310-1320

The Return of the Magi from Bethlehem. Monastery of Saint Neophytos in Paphos, painted by the Constantinopolitan iconographer Theodore Apseudes in 1183.

Magi being led by an Angel, in the Chapel of the Akathist Hymn of the Monastery of Saint John Lambadistis in Kalapanagiotis, 1500

Three Magi before Herod. Basilica of Saint Mary Maggiore in Rome, 5th century



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