Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



May 21, 2012

11 New Martyrs of Estonia Canonized


It was with great emotion in Estonia that the decision of 22 February 2012 by the Holy Synod of the Ecumenical Patriarchate for the canonization of eleven clergy and laity of the Orthodox Church of Estonia was accepted.

His Holiness Ecumenical Patriarch Bartholomew in a letter to the Metropolitan of Tallinn and All Estonia Stephanos, accepted the recommendation for recognition "of those who died in prison as martyrs" among the Estonian Orthodox, and are numbered with the saints and the martyrs of the Church. These seven priests, a presvytera and three laymen who confessed Christ before the Soviet prosecutors who ruled Estonia and were martyred in prison and exile, suffered martyrdom for the Orthodox faith between the period 1940-41.

This is the second decision of canonization for the Orthodox Church of Estonia by the Patriarchal Synod, which decision is really grounded in the blood of the new martyrs. By the same decision their memory will be honored and celebrated by the faithful on June 14th annually "with hymns of praise".

The Estonian Orthodox Church prepares to celebrate the festive canonization of the new martyrs on Thursday, June 14th with a Synodal Divine Liturgy in the Metropolitan Church of Saints Symeon and Anna.

The Church of Estonia

Source: Translated by John Sanidopoulos


It should be further told that an Estonian priest, Fr. Andreas Põld, is credited with discovering these new martyrs after researching their life stories in the archives of old newspapers and from the memories of those who knew them, which lasted for years. Unfortunately the published material is not clear about the fate of all eleven new martyrs; some were executed, some died in prison, while others were deported, but there is not sufficient clarity.

The names of the new martyrs are as follows:

Priests - Vassili Ristkok, Johannes Kraav, Joann Sergejev, Arteemi Vapper and Nikolai Leisman;

Deacons - Vassili Astanin and Peeter Koslov;

Presvytera - Marta Leisman;

Laypeople - Joann Lagovski, Theodor Petai and Anna Petai.

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