Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 27, 2011

Russian Businessman Donates 70 Icons Worth Around $1m To the Church


The property developer Sergei Shmakov has spent over a year tracking down the works, which were removed from Russia after the Bolshevik Revolution and during the second world war.

Sophia Kishkovsky
October 26, 2011
The Art Newspaper

A Russian businessman has donated more than 70 icons with an estimated value of Ru 30m (around $1m) to the Russian Orthodox Church. Property mogul Sergei Shmakov has spent over a year tracking down the icons—which were taken out of Russia after the Bolshevik Revolution and during the second world war—at auctions, antique stores and flea markets abroad. The icons include a rare mid-18th-century icon, St John the Theologian in Silence, which depicts the apostle with his fingers over his lips and an angel peering over his shoulder as he contemplates the gospel he is composing.

At a ceremony on 4 October, the Russian culture minister Alexander Avdeyev praised Shmakov for his donation. “Your help is a matter of great patriotism,” said Avdeyev. “You could have spent your money on something else, on developing your business, for example, but you are returning to Russia not only sacred, but cultural treasures, works of art.”

The culture ministry said that Avdeyev had accompanied Shmakov on some of his travels abroad in search of the icons. Avdeyev supported a law passed last November that calls for the return of religious property seized by the state after the revolution to the Church. The law, which focuses on real estate, triggered fears that the Russian Orthodox Church would lay claim to all icons in museums.

In 2009, the state-run Russian Museum in St Petersburg agreed to loan a 14th-century icon of the Virgin Mary with the baby Jesus, known as the Toropets Virgin Mary, to a church built by Shmakov near one of his housing developments outside Moscow. The loan has been extended several times, provoking outcry among the media and museum officials. At the October ceremony, Avdeyev announced that the icon would be sent for at least one year to the Toropets monastery in the Tver region from which it was taken. However, the icon, said Avdeyev, would remain federal museum property.

Shmakov paid for a special dual layer climate-controlled capsule to protect the icon at the Church of St Alexander Nevsky where it is currently located, and said a similar capsule that regulates ventilation and humidity and provides protection from vandals is being created for the Toropets monastery. Archimandrite Tikhon Shevkunov, the secretary of the Moscow Patriarchate’s culture committee, said hundreds of thousands of Orthodox Russians have had the opportunity to venerate the icon at the Church of St Alexander Nevsky. It had not been displayed at the Russian Museum because of fears that it was too fragile. Museum experts have warned, for example, that candle wax is a serious threat to icons.

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