Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 10, 2011

Ecumenical Patriarch Addresses Esphigmenou Occupation


October 10, 2011
Romfea.gr

Ecumenical Patriarch Bartholomew called the continued "occupation" of the complex of the Monastery of Esphigmenou from the schismatic former Esphigmenou monks "unprecedented violence" within the limits of the Greek Republic and a "dangerous drift" on the Holy Mountain.

During his visit to the delegation of new Esphigmenou (which was staffed by a new brotherhood of Katsoulieridon) in Karyes, the Ecumenical Patriarch referred to the occupying schismatic monks clarifying "the matter of ecclesiastical confrontation within the walls of the Monastery and other parts of it shall remain to be considered despite remaining fully closed, permanently."

He stressed that the same applies to the administrative and judicial ends, that the occupation is a "punishable" and "a criminal offense", as according to the Charter of Mount Athos it refuses settlement to schismatics in the monastic state.

Mr. Bartholomew said that the "Mother Church" with much sadness follows "organizations who speak of tolerating the phenomenon of occupation" and recommended that the monks of the new brotherhood be patient in the struggle until the restoration of "regularity and legality".

The Ecumenical Patriarch underlined that any disputes between the monks should be solved in a constructive exchange of views within the Church and not to lead to "schismatic division", recalling that the occupying monks, despite the efforts of his predecessors Athenagoras and Demitrios, but even till this day, denied the spiritual unity and cooperation with the other nineteen monasteries.

The abbot of the new Esphigmenou, Chrysostomos, speaking to the Ecumenical Patriarch asked that the "government restore order and lawfulness" and not allow the "arbitrary interference" and "anarchic logging" by the occupiers, who threaten the buildings and the natural environment around the historic Monastery.

Translated by John Sanidopoulos

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