Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 23, 2010

The Power In Crossing Ourselves


By St. Nikolai Velimirovich

Mysterious is the power of the Cross no matter how unexplainable, it is true and indisputable.

Yet, St. John Chrysostom speaks of the custom of his time that the sign of the Cross is attached "on the emperor's diadem, on the accoutrements of the soldiers and tracing it on parts of the body: the head, the breast [chest] and the heart and also on the table of oblations and over beds." "If it is necessary to expel demons", says he, "we use the Cross and it also helps to heal the sick."

St. Benedict made the sign of the Cross over a glass which contained poison and the glass burst as though it were struck by a stone.

St. Julian made the sign of the Cross over a glass of poison brought to him and drank the poison, but he did not feel any pain in his body.

The holy female Martyr Vasilissa of Nicomedia enveloped herself with the sign of the Cross, stood amidst the flames and remained unharmed.

The Holy Martyrs Audon and Senis crossed themselves when the wild beasts were released on them and the beasts became docile and meek as lambs.

Among the ascetics of old, as it is today, the sign of the Cross was the most powerful weapon against the temptations of the demons.

The most horrible fears of the devil vanish into nothing, as smoke, when man traces the sign of the Cross over himself.

Thus, the Lord Jesus Christ Himself willed to the one time sign of crime and shame, the Cross, following His crucifixion on the wood of the Cross, all victorious power and might.

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