Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 9, 2010

The Martyrdom and Love of Taking Upon Us Other's Sins


by St. Nikolai Velimirovich

To take another's sin upon one's self, that is one form of martyrdom and the sign of one's overwhelming love for one's fellow man.

As death is the consequence of sin, to take another's sin on one's self means to add to your own death still another death, "And sin, when it is finished, brings forth death" (James 1:15). However, God rewards with resurrection those who, out of love, take another's death upon themselves.

There are many examples how the saints took upon themselves the sins of their fellow men. Thus, it is said of St. Ammon: a brother fell into sin and came to Ammon and said to him that because of the sin he committed, he must leave the monastery and return to the world. Ammon said to the brother that he will take his sin upon himself and counseled the brother to remain in the monastery. The brother remained in the monastery and the elder Ammon proceeded to offer repentance and prayers to God. After a short time, the elder Ammon received a revelation from God that that sin is forgiven because of his love for the brother.

When St. Macarius, St. Symeon the "fool for Christ", St. Theodora and others were accused of promiscuity, they did not defend themselves but, taking upon themselves the sin of others, received the weighty punishment for sin and patiently endured all until God revealed their innocence to men.

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