Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 27, 2017

Saint Sampson the Innkeeper

St. Sampson the Innkeeper (Feast Day - June 27)

Our blessed father Sampson came from a family from the high society of Roman aristocracy, apparently linked to the kin of Constantine the Great. He studied all the important subjects of the time, particularly medicine, to which he felt drawn by his compassionate nature. He was unable to remain indifferent to the spectacle of pain and unhappiness and received the poor and the sick at his home, in order to provide them with all the attention that love could offer and, more particularly, the comfort of prayer and faith. When his parents died, he distributed his large fortune and, free of every earthly obligation and wishing to avoid being esteemed in the eyes of other people, he left for Constantinople. He settled in a humble house and devoted himself entirely to prayer, in silence, though continuing his good works. He gathered in as many sick people as he found and treated them without charge. He particularly took responsibility for those who were suffering from incurable diseases or those who had diseases that other doctors were reluctant to treat: lepers, the blind and the possessed, and so his reputation spread throughout the whole city and his dwelling became a haven for those who had nothing to hope for.

Shortly after he was ordained priest, at the age of thirty, by Patriarch Menas (Aug. 25) who greatly valued his God-pleasing efforts. He also healed Emperor Justinian (527-565) of a serious illness. The emperor had lost all hope but was told in a dream to summon the Saint to the palace. All Sampson needed to do was put his hand on the place where the emperor was suffering and the latter was cured at once. But because Sampson wanted to avoid any show of admiration, he put some ointment on, so that the miracle wouldn’t be attributed to him. The emperor didn’t know how to express his gratitude and wanted to see him laden with gold, but the Saint sent back the gifts, saying: “Do you want to give me what I rejected for the love of God?” Sampson advised the emperor that he’d do better to spend his money on building a hospital next to Sampson’s humble abode, where he would then be able to receive patients and the poor in a fitting manner. Justinian agreed enthusiastically and commissioned his master builders, as soon as they finished the construction of Hagia Sophia, to proceed with the erection of an enormous and magnificent building a little to the north of the Great Church. This became known as “Sampson’s Hospice”. After this, the Saint ran the hospice with consummate devotion, placing himself at the service of his suffering brothers and sisters with the zeal of an angel at God’s throne. This exemplary institution, which had many specialist doctors, was served by monks and was funded by the emperor so generously that the staff were paid and there was money left to provide food and clothing for strangers and the destitute.

After he had been engaged for many years in this ascetic activity, Blessed Sampson fell asleep in the Lord in peace at an advanced age. He was buried in the Church of Saint Mokios, to which, on his feast day, the doctors in Constantinople would gather in procession, since they honored him as their patron. Meanwhile, in the hospice his staff, stole and vestments were preserved as precious mementos.

In later years, a host of miracles were performed and cures effected in the hospice through the silent mediation of the Saint or after he made an appearance. Shortly after his demise, a terrible fire, which started from Hagia Sophia, destroyed the surrounding houses and reached the roof of the hospice. The people who worked there, together with local volunteers, were laboring in vain to quench the flames when they saw the Saint walking on the roof and ordering the fire to recede. In this way, the institution was saved from destruction. It remained in operation for about 600 years, until Constantinople fell to the Latins in 1204.

Sick people came to the Saint’s grave to pass the night in prayer. They reverenced his icon and tended the oil-lamp that burned above the grave, and the Saint, together with the Holy Unmercenary Doctors, Kosmas and Damian, often appeared to bring healing and treatment.

From the New Synaxarion of the Orthodox Church, vol. 10 – June, Indiktos, pp. 314-6.


Apolytikion in the Fourth Tone
O holy Sampson, imitator of God's compassion, thou dost pour forth streams of divine goodness. For radiant with God's love, thou didst relieve the afflicted and suffering, and dost grant eternal healing to all who honour thee.

Kontakion in Plagal of the Fourth Tone
We flock to thy shrine as to a most excellent physician, O righteous, holy Sampson. We come together to praise thee with psalms and hymns, and we glorify Christ Who has gifted thee with healing.

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