Saint Glastian, Bishop and Confessor in Scotland (+ 830)

St. Glastian of Kinglace (Feast Day - January 28)

Saint Glastian was a native of the county of Fife, where he served as Bishop for many years. Amidst the desolation which was spread over the whole country, in the bloody civil war between the Scots and Picts, in which the latter were entirely subdued, Bishop Glastian was the comforter, spiritual father, and most charitable protector of many thousands of both nations. He died in 830, at Kinglace in Fifeshire, Scotland and was particularly honored in that country, and in Kyntire. According to the ancient custom of that country, his name is frequently written Mac-Glastian, the word Mac signifying son.

Saint Blane of Bute

St. Blane of Bute (Feast Day - August 10)

We know very little for certain about Saint Blane for nothing written about him in or near his own lifetime survives, and anything we have dates from many years after he died. We do know that he was born on the island of Bute in the Firth of Clyde, probably around the year 565.

Apparently, Blane and his mother, Ethne, were set adrift in a small boat or coracle, without any sails or oars, and ended up in Ireland, where the young Blane received much of his education under Saints Comgall and Kenneth before returning to Bute. Here he was educated at the monastery by his uncle, Cattan.

Saint Kentigern, the First Bishop of Glasgow, Scotland (+ 612)

By Dmitry Lapa

Saint Kentigern has been venerated for many centuries as one of the apostles of Scotland and patron-saint of Glasgow. He is best known in Scotland as Mungo, which means "darling", or "beloved one". Unfortunately, very little genuine information on this 6th-century saint has survived. His later life was composed by a Cistercian monk, Jocelyn of Furness, late in the 12th century, but earlier traditions about the saint are more authentic.

The future saint was born in about 518 or 528 in Culross in Scotland. His mother was the holy princess Theneva, who is also venerated as patron-saint of Glasgow, and a Russian Orthodox parish in Edinburgh is dedicated to her. From his childhood St. Kentigern became a disciple of St. Serf, a great missionary among the Picts, who gave him the second name "Mungo". Young Kentigern began to live a very austere ascetic life and decided to become a missionary as well. He first began to preach the Gospel in the Cathures region on the River Clyde, where the city of Glasgow now stands. The ascetic, following the Irish monastic tradition, fervently prayed day and night, kept a very strict fast and lived in extreme poverty in a tiny cell, where he slept on a rock. He often retreated to the River Clyde to pray there for several hours. With time, he was consecrated the first bishop of the Britons who lived in the small kingdom of Strathclyde (now the Strathclyde region on the River Clyde). The bishop worked very energetically, developing his large diocese, building many churches and monasteries. Specifically, he founded a church in Glasgow, which was later to become very famous. St. Kentigern served in Strathclyde (Glasgow) for 13 years, converting local people to Christ by his preaching as well as by example of his holy life.

Saint Columba of Iona, Enlightener of Scotland (+ 597)

St. Columba of Iona (Feast Day - June 9)

A poet, prophet and monk of royal Irish lineage, Columba went to Scotland to evangelize the pagan Picts. He was a student of Finnian of Clonard. His name means “Dove of the Church.” 

Columba was born into a royal clan in Donegal, Ireland. He called Christ “his druid,” or teacher. Columcille, his Irish name, or Columba, as he is known in Latin Britain, founded the monasteries of Derry and Durrow in his native Ireland, and the island monastery of Iona on the coast of Scotland. Iona was the center of operations for the conversion of the Scots and Picts, and became the most famous monastic complex in Scotland. There Columba baptized Brude, King of the Picts, and later a King of the Scots came to this Abbot of the "Holy Isle" for baptism. All of these monasteries had oak groves, the favorite trees of the druids. 

Saint Ninian of Whithorn, Apostle of the Southern Picts (+ 432)

St. Ninian of Whithorn (Feast Day - September 16)

Regarding the evangelization of the Picts of Scotland, Saint Bede writes in his Ecclesiastical History of the English People (Bk. 3, Ch. 4):

In the year of our Lord 565, when Justin, the younger, the successor of Justinian, had the government of the Roman Empire, there came into Britain a famous priest and abbot, a monk by habit and life, whose name was Columba, to preach the word of God to the provinces of the northern Picts, who are separated from the southern parts by steep and rugged mountains; for the southern Picts, who dwell on this side of those mountains, had long before, as is reported, forsaken the errors of idolatry, and embraced the truth, by the preaching of Ninian, a most reverend bishop and holy man of the British nation, who had been regularly instructed at Rome, in the faith and mysteries of the truth; whose episcopal see, named after Saint Martin the bishop, and famous for a stately church (wherein he and many other saints rest in the body), is still in existence among the English nation. The place belongs to the province of the Bernicians, and is generally called the White House, because he there built a church of stone, which was not usual among the Britons.

Saint Donald of Ogilvy and His Nine Virgin Daughters

St. Donald of Ogilvy and his Nine Holy Virgin Daughters ( Feast Day - July 15)

Our Venerable and God-bearing Father Donald of Ogilvy, lived in in Olgivy, in Forfarshire, Scotland, in the early part of the 8th century. Upon the death of his wife, he and his nine daughters began to live a monastic lifestyle at home under his direction, cultivating the land by hand, and eating barley bread and water once a day. After Saint Donald's repose at around 716, his daughters all entered a monastery in Abernethy, founded by Saints Darlugdach and Brigid, where they became known as the Nine Maidens, or the Nine Holy Virgins.

How Saint Andrew Became the Patron of Scotland

Saint Andrew is the patron saint of Scotland, Greece and Russia and was Christ's first disciple. About the middle of the 10th century, Andrew became the patron saint of Scotland.

There are around 600 pre-Reformation churches in England named after Saint Andrew, in contrast to Scotland's handful of churches of all denominations named after the Saint. Nevertheless, it was Scotland that adopted Andrew as its patron, which must have given them considerable political leverage with the Pope in pleading for help against the English. This was done in 1320 (The Declaration of Arbroath) for protection against the attempts of English kings to conquer the Scots. The 1320 Declaration of Arbroath cites Scotland's conversion to Christianity by Andrew, "the first to be an Apostle". Traditionally, Scots also claimed that they were descended from the Scythians, who lived on the shores of the Black Sea in what is now Romania and Bulgaria, who were converted by Saint Andrew.

According to Tradition, Andrew left the Holy Land after Pentecost to spread the Gospel in Greece and Asia Minor. In 60 AD, during the reign of Nero, he was working in Patras, where he baptized the wife and brother of the Governor, Aegeus. The Governor was so incensed by this, he ordered the death of the Apostle. Andrew was crucified on a cross in the shape of an X on November 30th.

The Relics of Saint Andrew in Scotland

How did the relics of Saint Andrew come to Scotland? There are two versions - the first appears to be a pious legend. In this, Saint Regulus (later known as Rule), a Greek monk and keeper of St. Andrew's relics at Patras, was told in a vision to hide some of the relics until further instruction. A few days later, the Emperor Constantine transferred the remaining parts of Andrew's body to Constantinople.

An angel again appeared and told Rule to take the bones he had hidden and go west by ship. Wherever they were shipwrecked he should lay the foundations of a church. The angel foretold how pilgrims would travel to this shrine from all parts of the West to receive health of body and soul.

Saint Rule's ship was driven ashore by a storm onto the headland of Muckross in Fife, into the little village of Kilrymont (later St. Andrews). Halfway between the Castle and the harbor is said to be Saint Rule's cell.

At the time Saint Rule landed, the Apostle appeared to the Pictish King, promising victory to his enemies. In gratitude, the King confirmed the dedication of St. Regulus Church to God and Saint Andrew.

A second (and probably more reliable) explanation says that the bones were brought to St. Andrews about 732 AD by Acca, Bishop of Hexham (near Newcastle), a well known venerator of Saint Andrew.

Around the year 832 AD (although some say 735 AD) the Northumbrian King Athelstane is said to have camped at what is now Athelstaneford in East Lothian, before his battle with the Picts under King Angus mac Fergus. Saint Andrew appeared to Angus in a dream and promised victory. During the battle, a saltire cross was seen in the sky, putting heart into the Scots.

Athelstane was killed at the ford over the Cogtail burn. In gratitude, Angus gave gifts to the Church of Saint Regulus at St. Andrews. He then ordered the Cross of Saint Andrew to be the badge of the Picts.

However, this foundation story of a more stable kingdom in what would become Scotland is almost certainly modeled on the Roman Emperor Constantine the Great's victory at the Milvian Bridge, Rome in 312 AD at the banks of the River Tiber when he became convinced of the power of Christianity by seeing the symbol of Christ (the Chi Rho - the Greek letters Χ Ρ, the first letters of 'Christ') in the sky.

Whatever route the bones of Saint Andrew may have taken, we do know that in AD 908, the only bishopric in Scotland was transferred from Abernethy (the royal residence) to St. Andrews. Subsequently, the town rapidly became famous as a pilgrimage site.

Increase in popularity

During the reign of Malcolm Canmore and Queen Margaret, devotion to Saint Andrew became nationwide and Andrewmas was made a national festival. Scottish soldiers fighting in the Crusades honoured Saint Andrew as Patron of Christian Knighthood.

In 1318 St. Andrew's Cathedral was dedicated and became known as the Canterbury of the North. It was the largest church in Scotland before the Reformation. In 1411 Saint Andrew's University was founded and sixty-one years later, the See of St. Andrews was raised to Metropolitan status.

At the Reformation, the great Morbrac (reliquary) which carried the bones of the saint and weighed one third of a ton, was destroyed. On 14th June 1559 the interior of St. Andrews Cathedral, including the shrine and relics, was destroyed by reformers who had accompanied John Knox to the city. The street games, the festivities, the fireworks and the processions with evergreens, which used to take place on November 30th, were banished for ever.

The three centuries that followed were difficult for Catholicism in Scotland. Catholic worship was outlawed. The traditions were kept alive in a few outlying glens and islands. Catholics in cities and towns had to rely on visiting priests, trained overseas. Priests like the Jesuit martyr John Ogilvie operated underground and were put to death if discovered.

Andrew's significance to the Scots

What, in practice, did Saint Andrew mean to the Scots? When, in 1603, the new King James I and VI tried to make one united flag, the Scots resisted because the saltire cross had been given an inferior position in the design. Scottish ships at sea persisted in flying the Saint Andrew's Cross.

The Union Jack was the official flag from the Union of the Parliaments in 1707. But, while the red Lion Rampant is the proper Royal flag for Scotland and the Thistle the national badge, official heraldic decrees state that the national flag and arms of Scotland are the Saint Andrew's Cross.

Saint Andrew is patron of Russia and Greece but has special significance for the Scots. The Declaration of Arbroath (1320), written by Scottish clergymen to Pope John XXII, was an appeal to the Pope against the English claim that Scotland fell within the jurisdiction of the Archbishop of York.

The Declaration argues that the Scots were a distinct people who had long enjoyed the protection of Saint Andrew, brother of Saint Peter. Saint Andrew is described in the Declaration of Arbroath as "our patron or protector".

At the Battle of Bannockburn, near Stirling in 1314, the Scottish soldiers had worn the white cross of St. Andrew on their tunics and before the battle began they knelt in prayer, invoking his protection.

Four years later Robert the Bruce, at the dedication of St. Andrews Cathedral on 5 July 1318, placed a parchment at the High Altar expressing the nation's thanks to the Saint.

William Wallace's battle-cry was "St. Andrew mot us speed" (May Saint Andrew support us). Prior to the disastrous Scottish defeat at the Battle of Flodden in 1513, a great many Saint Andrew's crosses were made at the Boroughmuir in Edinburgh.

The Blue Blanket flag gifted to the Trade Guilds of Edinburgh also bore the Saint Andrew's Cross, while Scotland's largest ship, the Great Michael, was full of Saint Andrew's Crosses, as were the Honours of Scotland.

Mary, Queen of Scots' forces carried the saltire at the battle of Carberry; many Jacobite flags in the '45 Uprising also displayed the saltire. It soon became incorporated into the official badges of Scottish regiments. There was even a Saint Andrew coin issued by Robert II and a bawbee Scots halfpenny marked with the same cross.

Movement of relics

In modern times, the bones of Saint Andrew once more returned to Scotland. On the restoration of the hierarchy in Scotland in 1878, St. Andrews and Edinburgh was made the Metropolitan See of Scotland. In 1879 the Archbishop of Amalfi in Italy (where the bones had been brought in 1453 after the fall of Constantinople) sent to Edinburgh what was believed to be the shoulder-blade of St Andrew. Since 1846 the relics in Amalfi Cathedral have produced a mysterious and miraculous oil, called manna, every year on days specifically associated with the Saint – January 28th and November 30th.

At St Peter's, Rome in April 1969, Pope Paul VI gave another relic - part of the skull of the saint - to Cardinal Gordon Gray, at that time Archbishop of St Andrews and Edinburgh. "Peter greets his brother Andrew," were the words of the Pope to the Archbishop. The relics of the Apostle are today displayed at St Andrew's altar in the Metropolitan Cathedral of St. Mary in Edinburgh. At St. Andrew's Cathedral by the shore at Patras, Greece other parts of the skull of Saint Andrew are cherished in a place of honor.

Superstition

A local superstition uses the cross of Saint Andrew as a hex sign on the fireplaces in northern England and Scotland to prevent witches from flying down the chimney and entering the house to do mischief. By placing the St. Andrew's cross on one of the fireplace posts or lintels, witches are prevented from entering through this opening. In this case, it is similar to the use of a witch ball, although the cross will activily prevent witches from entering, and the witch ball will passively delay or entice the witch, and perhaps entrap it.

Synaxis of All Saints of Scotland

On the second Sunday after Pentecost, each local Orthodox Church commemorates all the saints, known and unknown, who have shone forth in its territory. Accordingly, the Orthodox Church in Scotland remembers the saints of Scotland on this day.

Christ is shown at the top center of the icon titled "Synaxis of All Saints Who Shone Forth in Scotland" stretching forth His arms with a blessing.

In the center of the icon, standing to the left and right of the altar, are Ss. Joseph of Arimathea (July 31) and Andrew the Apostle (November 30). Immediately to St. Joseph's left are St. Paulinus (Oct. 10), St. Palladius (July 6), St. Ternan, and St. Ninian (Sept. 16) holding a scroll that reads: "Their sound has gone forth into all the earth."

In the tier above them are Ss. Moluac, Machar, Kentigern Mongo, (Jan. 13) and the fifty-two monk martyrs of Eloc with St. Donnan (Apr. 17).

Immediately to St. Andrew's right are Ss. Fintan, Aidan of Lindesfarne (Aug. 31), Colman, and Cuthbert (Mar. 20) wearing the bishop's garments.

In the tier above them are Ss. Cedd (Jan. 7), Chad (Mar. 2), Eata (Oct. 26), Wilfrid (Oct. 12), Ceolwulf, Eadfrith, Felgila, Ethilwald (Aug. 1), Eadberht (May 6), and the Saints of Lindesfarne Monastery.

At the front and center of the icon are the three kings and passionbearers of Deira: Ss. Edwin (Oct. 4), Oswin (Aug. 20), and Oswald (Aug. 5).

Immediately to their left is St. Bede of Jarrow (May 27) portrayed as a scribe or historian. To St. Bede's left is St. Columba (June 9).

Behind St. Columba are Ss. Adamnan (Sept. 23), Cummenea Ilbe, Ernan, Baithene, Sagine, Odran, Brescal, Eithne, and Patrick (Mar. 17). Above St. Patrick is St. Kenneth (Oct. 11).

Immediately to the right of the passionbearers is the monastic St. Maelruba and Ss. Colm, Fergus, Drostan, Findlugan, Medan, and St. Donald with his nine daughters (July 15).

To the right and above St. Colm is St. Cormac. The women to the right of St. Cormac are Ss. Hilda of Whitby (Nov. 17), Ebba (Aug. 25), Heiu, Baga of Bee, and Ethelreda (June 23).

The inscription on the bottom reads: "All Saints of Scotland, Pray to God for us."

Kontakion in the Third Tone

Today the choirs of the saints who have pleased God in Scotland stand forth in the Church and unseen pray to God for us. With them the angels give glory; and all the saints of the Church of Christ make glad with them, and all together they beseech the Pre-Eternal God for us.