Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 28, 2015

Saint Hesychios the Theologian of Jerusalem

St. Hesychios of Jerusalem (Feast Day - March 28)

Our holy father was born in Jerusalem during the fourth century. As a young man, he was the pupil of Saint Gregory the Theologian. After the death of the august Gregory, Hesychios spent his life as a monastic in one of the hermitages in Palestine. Continuing his scholarly pursuits, he studied Christianity from manuscripts, in conversations with other spiritual men and from his own experience and insight.

In 412, the Archbishop of Jerusalem ordained him to the rank of the priesthood. As a profound theologian, Hesychios was also an enlightened preacher, proving to be one of the Church's most famous teachers. His extensive writings, mainly commentaries on Scripture, are extant, but in fragmentary condition. However, they are deserving of fuller research.

The holy Hesychios was a contemporary of Saint Euthymios the Great. In 429, when Patriarch Juvenal went to consecrate the church of Saint Euthymios' Lavra, he brought with him the theologian Hesychios and Saint Passarion the archimandrite. The great Euthymios was greatly pleased that the Patriarch had brought Hesychios with him, for he considered him a teacher of the Church and an interpreter of sacred Scripture.

According to Saint Theophanes the Chronographer, Hesychios reposed in the twenty-sixth year of the reign of Theodosios the Younger (432-33). Theophanes also says of Hesychios: "He expounded and interpreted all the Holy Scriptures with great clarity, for the benefit of all, and was thus renowned and admired by all."

In the Canon of Saint Theodore the Studite, Hesychios of Jerusalem is numbered among the great teachers of the Church, together with Saints Basil the Great, Gregory the Theologian, John Chrysostom, Athanasios the Great, Cyril of Jerusalem, Cyril of Alexandria, Epiphanios and Gregory of Nyssa. Hesychios is also named "theologian", as a worthy disciple of Saint Gregory the Theologian.

Saint Cyril of Scythopolis refers to Hesychios as a "presbyter and teacher of the Church", "completely illumined", a "theologian" and a "luminary".

Saint Photios remarks about Hesychios' writings, saying: "More than any other writings, these are suitable for those leading a life of striving for the sake of the kingdom of heaven. His exposition is clear and in every way suitable for men that do not go in for abstract researches, but direct all their zeal and labor to the practical works of the active life."

The tomb of Hesychios was referenced up until 570 A.D., located at the eastern gate of Jerusalem where there was a chapel built in his honor. There liturgical gatherings would take place, and gifts were given to the poor.

Besides commentaries on Holy Scripture, the Saint's writings are also to be found in the Philokalia. Attributed to him also are homilies, an Ecclesiastical History, and answers to various questions.

BECOME A PATREON OR PAYPAL SUBSCRIBER