Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 1, 2014

The Three Medicines of the Holy Unmercenaries

Holy Unmercenaries Kosmas and Damian (Feast Day - July 1)

By His Eminence Metropolitan Seraphim of Kastoria

In accordance with the tradition of our Holy Church, we approach our saints every day, honoring their memories, bearing their names and asking for their intercessions and mediations before the throne of God.

They are saved, we are sinners; they are in the Light, we are in darkness. Full of illnesses we ask the saints to heal our bodies, though more rarely to heal our souls. And the saints, compassionate as they are, being imitators of the merciful God, graciously give us what we need, assisting us, strengthening us and healing us. But we especially recommend three medicines.

The first medicine is the fear of God.

"The fear of the Lord is the beginning of wisdom" (Ps. 110:10), recommends the Psalmist of Holy Scripture. Fear of God precedes all virtues.

To approach God, to submit to Him our requests, for Him to hear us and grant us what we need, fear must distinguish us, that is, we must recognize His omnipotence, accept Him in our lives, receive His commandments, remember that He is judge of the living and the dead. Moreover, for our life to obtain value, we must be in communion with God. "Fear God and keep His commandments, for this is the duty of all men" (Eccl. 12:13). You cannot blaspheme the name of God and at the same time ask for your healing, nor can you approach Him and ask for His mercy and at the same time trample on other people. Your life should be such that communication with God is secure and certain, and you will be established by the saints of our Church.

The second medicine is prayer.

"It is needed for man to always pray and supplicate God", exhorts the Holy Shepherd. This is what Christ assured us: "Without Me you can do nothing".

Prayer is not only an honor for man, to be able to communicate with Almighty God, but it is also a privilege and responsibility. To reach the throne of Divine Majesty, it should be accompanied with humility, simplicity and trust. Prayer is even the result of the fear of God. If there is no fear of God our prayer cannot be heard by God. This is why God sometimes does not meet our requests, simply because we neither fear God nor reverence Him.

The third medicine is love for our neighbor.

God is love, and He wants us to be people of love. "The Lord is good to all; He has compassion on all He has made" (Ps. 145:9).

God gives His mercies and spreads His love to all His creation. If a person does not have this love for others, they cannot even speak of God, nor seek that their requests be satisfied. If they do not acquire "inner mercy" and if they cannot see the face of God in another person, they will not even see the Kingdom of Heaven.

These three medicines, so powerful for our sinful times as well as for the apostasy, fearlessness and ruthlessness that overwhelms us all, are given to us by the Holy Unmercenaries, whose memory we celebrate today. They had the fear of God, used prayer and they sincerely loved their fellow man. That is why God gave them the gift to work miracles.

Saints of God, intercede for us.

Source: Translated by John Sanidopoulos.

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