Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 14, 2013

Pontian Customs for the Day of the Cross


The Feast of the Exaltation of the Honorable Cross on September 14th was one of the biggest feasts in Pontus, which is why the month of September was called "Stavrites" (month of the Cross).

It was a day of fasting with labor prohibited. The day prior the housewives would prepare the "foods" of the Cross which were fasting foods made without oil, since according to the Orthodox religion the day of the Cross is a fasting day with no oil, unless it fell on a Saturday or Sunday, at which time they did eat oil.

On the day of the feast the entire family went to church. The place was fragrant with basil, which according to tradition was the scent that led to the finding of the Honorable Cross.

At the end of the Liturgy they would take basil from the hand of the priest and brought it home for a blessing. They placed it near the icons and every time they burnt incense they would put a leaf of basil into the censer.

With one strand of basil the housewives would prepare prozimi (sourdough bread without yeast) in order for it to be used for a prosphoron (offering bread).

At noon the entire family gathered at the table where they ate the "foods" of the Cross.

Source: Translated by John Sanidopoulos.

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