Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 9, 2012

Meteorologists Cannot Explain the Miraculous Cloud of Mt. Tabor


January 12, 2011

Science cannot explain a mystery of the cloud that descends on Mount Tabor each year. Mt. Tabor is where, according to the Bible, the Transfiguration of the Lord took place.

Komsomolskaya Pravda daily writes:

"Sergey Mirov, a participant in the research organized this summer by the working group on miraculous signs at the Synodal Theological Commission, said the investigation was conducted by Russian and Israeli meteorologists. According to him, summing up the results, the experts concluded that fog cannot be generated in such dry air and temperature."

Mirov stressed that the "descending of the blessed cloud" takes place only in a territory of the Orthodox monastery. He said that during a festival service a glaring sphere rushes over believers, then the cloud appears above the cross of the Transfiguration Church; it grows in dimensions and descends on believers, covering them and pouring life-giving moisture over them.

Interfax reports: "In his turn Pavel Florensky, Russian Academy of Natural Sciences academician and head of the working group on miraculous signs, said that his team examined the appearance of the Holy Fire at the Church of the Holy Sepulchre in Jerusalem on Easter eve with the help of modern highly accurate equipment."

"The conclusion is simple: the appearance of fire is accompanied with powerful piezoelectrical phenomenon in the church and adjacent territories similar to those that take place during thunderstorms, but there was no thunderstorm... Thus, it means that this event can be considered miraculous," he believes.

The Monastery of the Transfiguration on Mount Tabor

Already in the 4th century the Holy Equal-to-the-Apostles Empress Helena built a temple in honor of the Transfiguration of the Lord on Mount Tabor. At the end of the 11th century the Crusaders, having seized Palestine, have found a few temples and monasteries on Tabor and converted them to Roman Catholic. During the victory of the Saracens over Palestine at the end of the 12th century, the Taborite holy places were destroyed. For a long time the holy mount remained uninhabited and only on the day of Transfiguration the Orthodox and Catholics performed church services on the ruins of the former temples. In 1849 the Patriarch of Jerusalem Cyril II started to strive for permission from the Turkish government to construct a temple on Tabor. The decision was implemented only in 1860 when a temple was built on the ruins of an ancient Greek church. Above the door of the temple is an inscription in Greek: "On the ancient ruins on Mount Tabor a sacred temple of our Divine Lord and Savior of the Transfiguration is providentially constructed under the auspices of the Most Blessed Patriarch of Jerusalem Cyril II at the expense of the Brotherhood of the All-Holy Sepulcher". 

In Russia there is also a memorial of the glorious Transfiguration of the Lord on Mount Tabor. In the Moscow All Sorrows Church and in the church in the village of Novospassky (Dedenevo, Moscow Province) where stones from Mount Tabor brought there a very long time ago are kept. There is a basis for thinking that these memorials on the sacred mount for Christians are not unique in our temples.

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