Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 26, 2012

The Pateritsa (Staff) of St. Savvas the Sanctified


By John Sanidopoulos

When St. Savvas the Sanctified was near the end of his life (6th century), he told his monks to watch for one day in the distant future when an archbishop, a man of God bearing the same name as his, would come from a far-off western land. The monks were to give this man St. Savvas' pateritsa (pastoral staff) and a certain icon of the Panagia. They would know it was the right man when at the moment of his paying veneration at his tomb the tied up staff would fall to the ground. Two hundred years later, St. John of Damascus added his own wonderworking icon of the Panagia Tricherousa (Three Hands) to this inheritance to fulfill the prophecy of St. Savvas.

When St. Sava of Serbia visited the monastery of his namesake some 700 years after St. Savvas the Sanctified's repose, the monks still remembered the prophesy of their founder, and now found its fulfillment in St. Sava of Serbia. While he was paying veneration to the Saint’s tomb, the staff fell down. The miracle repeated the next day, and all doubts of the monks were gone. They knew for sure then that the Serb Sava was the one they had been waiting for. This is how the much-revered icon of the Panagia of Three Hands (through which the miracle of the restoration of St. John of Damascus' hand was accomplished), as well as the pateritsa, came to reside at the Serbian Hilandari Monastery on Mount Athos.

Today in Karyes there is a Cell which belongs to Hilandari Monastery that goes by the name Pateritsa. The ebony staff of St. Savvas, made from the tusks of an elephant, is within a cabinet of the north aisle of the Chapel of the Transfiguration of the Cell.




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