Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 25, 2011

The Courageous Reply of the Monks of Mega Spelaion In 1827


By Metropolitan Amvrosios of Kalavryta

In the year 1827, the nation of Greece was in the throes of a revolution which could only have two outcomes: freedom or the death of all in an eternal and unique example of self-sacrifice. When the blood-thirsty Imbrahim Pasha of Egypt had again conquered Peloponnesos, leaving only ashes and ruins, he turned his attention to the treasures of the Great Cave [Mega Spelaion], the only part of Peloponnesos not subjugated. He marched against the Monastery, a natural fortress, which was guarded by five hundred armed revolutionaries and one hundred young monks.

Imbrahim Pasha sent the following letter:

June 21, 1827

Most noble Abbot and the priests and monks of the Great Cave.

We inform you that we arrived four days ago at the plain of Kalavryta with the effendi Imbrahim Pasha. We have many arms and are much prepared for the siege of the Monastery of Mega Spelaion. We await soon cannon balls and bombs and many sappers also, so that after one or two days we shall begin the siege of the Monastery and the places round about. Therefore, we ask you to spare your Monastery which aforetime had not been destroyed, but now might be destroyed. Indeed, many more ignorant than you have come and submitted to our effendi and saved their villages, and many people and their life and possessions. You, who are more intelligent than they, are able to consider matters even better.

I shall write you no more; you will also be informed by the letter of my friend Fotilas, who shall himself advise you.

Abbot, consider that this uprising of the Romans will come to no good, therefore, as a sensible man, consider well that you will not end well, but be conquered. Know that what we write, we write at the orders of our most high effendi; answer to us what we have written.

Sami Effendi
Segneztipe effendi


The Abbot and monks of Mega Spelaion responded with the following letter:

June 22, 1827
Mega Spelaion

Most sublime leader of the Ottoman forces, Hail.

We have received your letter and have read it. We know that you are in the plain of Kalavryta for many days and have all the means to wage war. It is impossible for us to submit, because we have vowed on our Faith to become free or to die fighting, and as long as we exist we cannot break this sacred vow to our fatherland. However, we advise you to go wage war somewhere else. If you come here to war against us and you conquer us, the evil thing is not great, for you have only defeated clergy. But if you should be defeated by us, which is our sure hope in our impregnable position with the help of God, it will be to your shame, and the Hellenes will take heart and hound you everywhere.

Such is our advice, and you, as a wise man, do what is to your advantage. We have letters as well from the parliament and the Marshal Theodore Kolokotronis stating that if needed they will send us much aid, soldiers and supplies, and that either we will be freed quickly or die according to our sacred vow for the fatherland.

Damascene, Abbot
and the other priests and monks with me.


Divine power, however, animated and encouraged the six hundred defenders of the Monastery against the more than ten thousand well-armed foe. After an epic battle on June 24, 1827, the enemy troops retreated, while the unharmed defenders with all those who had sought refuge there chanted hymns and praises to the saving Champion Leader, the Mother of God, who humbled the foe and raised the trophy of victory.

Letters In Greek

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