Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 25, 2010

A Conversation Between the Ascetic Father Makarios and Nikos Kazantzakis


In his autobiography Report to Greco, Nikos Kazantzakis describes his forty day sojourn on Mount Athos in 1914 with the poet Angelos Sikelianos. There he met Father Makarios, an ascetic, with whom he engaged in discussions about faith and doubt. Kazantzakis, who was heavily influenced by Darwin, Nietzsche and Bergson, would rail against the established Church, especially what he called its life-denying morality. Though he rejected the asceticism of Father Makarios, he respected his rejection of spiritual mediocrity. One conversation in particular went as follows:

"Do you still wrestle with the devil, Father Makarios?" I asked him.

"Not any longer, my child. I have grown old now, and he has grown old with me. He doesn't have the strength. I wrestle with God."

"With God!" I exclaimed in astonishment. "And you hope to win?"

"I hope to lose, my child. My bones remain with me still, and they continue to resist."

"Yours is a hard life, Father. I too want to be saved. Is there no other way?"

"More agreeable?" asked the ascetic, smiling compassionately.

"More human, Father."

"One, only one."

"What is it?"

"Ascent. To climb a series of steps. From the full stomach to hunger, from the slaked throat to thirst, from joy to suffering. God sits at the summit of hunger, thirst and suffering; the devil sits at the summit of the comfortable life. Choose."

"I am still young. The earth is good. I have time to choose."

The ascetic stretched out his five bony fingers, squeezed my knees, and nudged me.

"Wake up, my child, wake up, before death wakes you up."
I shuddered.

Whether or not this conversation actually took place, or was just a reflection of the influence Henry Bergson had on him while studying philosophy in Paris, this theme also shows up in his other works, most notably in The Last Temptation of Christ, where he writes:

"The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and short-lived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death."


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