Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 26, 2009

The Fight Against Fascists


The Moscow Times
26 November 2009
By Boris Kagarlitsky

Leftist, anti-fascist activist Ivan Khutorskoi, 26, was gunned down outside his apartment building on Nov. 16. A few days later, ultraconservative Russian Orthodox priest Daniil Sysoyev was shot and killed in his church. The killing of Khutorskoi was almost certainly organized by one of the underground fascist groups. It remains unclear who wanted to kill Sysoyev, although suspicion is directed at fundamentalist Muslims or perhaps even an enigmatic group of “pagans.”

These two killings share more in common than the fact that they occurred only days apart, involved firearms and were obviously planned in advance. Regardless of the views of the victims, ideological arguments in our society are increasingly being settled through violent means.

We have long ceased to consider the murders of foreign workers and students or of anti-fascists as sensational news, but some time ago the ultraright switched from spontaneous attacks to carrying out well-planned, premeditated strikes.

It would seem that with the January murders of human rights lawyer Stanislav Markelov, Russia crossed a tragic line. Markelov was shot in the center of Moscow, immediately following a press conference and in front of numerous passers-by. Murder has become an open political provocation. That is why, unlike many other crimes, law enforcement agencies were more active in investigating the murder of Markelov, announcing on Nov. 5 that two suspects had been arrested — Nikita Tikhonov and Yevgenia Khasis. The Khutorskoi killing may have been meant to be a signal from the ultraright: Despite the arrests, the terror will continue.

The threshold for political violence has clearly been lowered. It could be that the attack against Sysoyev was to avenge the priest’s inflammatory comments about pagans, Muslims or Darwin’s theory of evolution, but it also could have been intended to destabilize the political environment by provoking a new wave of religious and politically motivated violence.

Although anti-fascists have had scattered street fights with neo-Nazis for several years, no fascist leader or member has ever been killed. But the situation is heating up. On Nov. 17, after hearing of the murder of Khutorskoi, about 70 young, masked anti-fascists attacked the Moscow headquarters of the Young Russia youth group, which they suspect of having ties to ultranationalists. According to one of the attackers, Young Russia serves as a cover for Russian Image, a radical nationalist organization. Russian Image was granted official permission to stage a concert by the group Kolovrat on the National Unity Day holiday on Nov. 4 in the center of Moscow. The lyrics of their songs speak for themselves: pagan images combined with hatred for Jews and admiration for Slavs who “also served in the legions of the SS.” Perhaps it was the same pagans who organized the murder of the priest?

With leftist radical activists intensifying their struggle against the neo-Nazi threat, it is inevitable that we will see an escalation of violence between these two groups. The authorities have responded with vague calls for fighting “extremism,” lumping together practically every group they find undesirable under this label — from dangerous right-wing radicals to union leaders who wrote a pamphlet calling for a struggle against the lowering of worker salaries during the crisis. Anti-fascist activists face the threat of being persecuted by the authorities and attacked by neo-Nazis, and this is why they wear masks to hide their faces.

As it turns out, in Russia it is much easier and safer for neo-Nazis to conduct their activities than it is for their opponents.

Boris Kagarlitsky is the director of the Institute of Globalization Studies.

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