Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 29, 2009

Does the Church of Greece Own Vast Amounts of Property?


On October 25 the above report was aired on Greek TV news NET which exposes the myth that the Church of Greece holds vast amounts of property in Greece. This report was done to answer a great number of critics of the Church of Greece, who believe it is a scandal for the Church to hold such vast amounts of property which supposedly can play a significant role in helping the economy of Greece if the Church sold its property.

What is the truth?

1. The number of acres belonging to Public Property = 43,598,000 acres; to Local Self-Government = 15,553,200; to the Church = 1,292,300; to various Associations = 1,098,400.

2. Of the 1,292,300 acres belonging to the Church of Greece, they are divided among the following: 367,000 are forested expanses; 735,300 are grazing ground; and only 190,000 acres are good for farming.

3. Of the 190,000 acres that are good for farming, 53% are in mountainous or hill zones - 75% of which is dry land.

4. Calculating these equations, this means that only 0.48% of the land of Greece is good agricultural land which belongs to the Church of Greece. The government has 34 times more property than the Church of Greece.

5. It is commonly believed by ecclesiastical hierarchs in Greece that whatever property the Church does own and is usable should be used for the common good of the people of Greece. This it tries to uphold.

6. One example that shows such characteristics is the Monastery of Petraki in Athens, which was granted a large amount of property (the largest ecclesiastical property in Athens) in the 17th and 18th century. Within their ownership they have established 142 schools in Attica, the orphanage of Vouliagmeni, the University of Athens, Maraslios Academy, PIKPA Voulas (Pentelis Protection of the Unborn Child Association), the National Library, Rizareios School, Metsovio Polytechnic, the Police Academy of Mesogeion Street, Sotiria Hospital, and Evangelismos Healing Center.

7. It should also be mentioned that the Church of Greece does pay taxes, with the government even now trying to tax the Church as a "charity" organization rather than a "social" institution, as was always done. See more here, here and here. The question here is whether or not the Church should pay for government corruption. Plus, with the Church earning little more than 7 million euros profit in 2008, even if taxed at 100%, would this really affect the economy of Greece all that much? Is it worth closing down dozens of programs the Church implements to help the people of Greece with this money?

Interviewed in the video are Archbishop Ieronymos of Athens, Metropolitan Hierotheos Vlachos, Metropolitan Ignatios of Dimitriados, Metropolitan Nicholas of Fthiotidos.

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