Monday, September 16, 2013

St. Paisios the Athonite on Demons and the Power of the Cross


Saint Paisios was asked the following regarding demons (called "tagalakia" by some Greeks) and the power of the Cross:

- Elder, my thoughts tell me that the devil, especially nowadays, has a lot of power.

- The devil has evil and hatred, not power. The love of God is all-powerful. Satan tries to appear all-powerful, but he does not succeed. He seems strong, but he is completely weak. Many of his destructive plans are spoiled before they even begin to be manifested. Would a very good father allow some punks to hit his children?

- Elder, I'm afraid of tagalakia.

- What is there to fear? Tagalakia have no power. Christ is all-powerful. Temptation is rotten to the core. Don't you wear a Cross? The devil's weapons are weak. Christ has armed us with His Cross. Only when we discard our spiritual weapons, then the enemy has power. An Orthodox priest showed a small Cross to a magician, which made the demon he invoked through his magic tremble.

- Why is he so afraid of the Cross?

- Because when Christ accepted the beatings, the slaps and the blows, the kingdom and power of the devil was crushed. By which way did Christ conquer? "With the rod the rule of the devil was crushed," says a Saint. That is, with the last blow of the rod to His head, then the power of the devil was crushed. Patience is the spiritual defense and humility is the greatest weapon against the devil. The greatest balm of Christ's sacrifice on the Cross is that the devil was crushed. After the Crucifixion of Christ he is like a snake with its poison removed or a dog with its teeth removed. The poison of the devil has been removed, the teeth of the dogs, the demons, have been removed, and now that they are disarmed we are armed with the Cross. The demons can do nothing, nothing, to those who have been formed by God when we do not give them the right. They only cause a commotion because they have no power.

One time I was in the Cell of the Honorable Cross, and I had a very beautiful vigil. During the night many demons had collected on the ceiling. At first they were beating heavy and making noise, as if they were dragging large tree trunks.  I made the sign of the Cross towards the ceiling and chanted: "We venerate Your Cross Master...." When I finished, the dragging of the logs continued. "Now," I said, "we will form two choirs. In one you will do the dragging above and I will do the other below." When I began, they stopped. First I chanted "We venerate Your Cross...", then "Lord, Your Cross you gave to us as a weapon against the devil...." I had the most pleasant night chanting and, when I stopped for a bit, they continued the entertainment! Every time they present a different work.

- When you chanted the first time, they didn't leave?

- No. Once I was done, they began. Yes, both choirs had to complete the vigil! It was a beautiful vigil! I chanted with longing! I had good days!

- Elder, what does the devil look like?

- You know how "beautiful" he is? Something else! If only you could see him! And how the love of God does not allow people to see the devil! O, the majority would die from their fear! Imagine if they saw him act, if they saw the "sweetness" of his form! Again, some would be greatly entertained. You know what kind of entertainment? How do they call it? Cinema? For anyone to see such work, they would have to pay a lot of money, but even then they would not be able to see him.

- Does he have a horn, a tail?

- Yes, all the accessories.

- Elder, did the demons become so ugly when they fell and the angels became demons?

- Well, of course! Even now it's as if lightning struck them. If lightning strikes a tree, will not the tree immediately become a black stump? They are the same way, as if they've been struck by lighting. At one time I told the tagalakia: "Come so I can see you, that I may not fall into your hands. Now that I am looking at you, your appearance shows how evil you are. If I fall into your hands, what evil I will suffer!"

Source: Translated by John Sanidopoulos.

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