Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 27, 2020

"Saint Panteleimon Knocked On My Window"

Monastery of Saint Panteleimon at Penteli

By Olympia Vakofaris

We often went to the Monastery of Saint Panteleimon [in Penteli, founded by the Elder Simon Arvanitis], because my husband was a builder and he helped every eight days in the construction of the Monastery; he could work one day and two or three, as needed.

Once when he was working there (I happened to be with him too), Elder Simon notified him to go next Saturday morning to work there.

But we forgot.

When Saturday morning came, there was a knock on the window of our house three times, and I went to see what that knock was.

I opened the window and saw and recognized Saint Panteleimon, and in my surprise I asked him:

"My Saint Panteleimon, what do you want?"

"I want your husband," he tells me. "We need him at the Monastery."

We both went together, and the next day on Sunday also.

It was the last time he went there, because the next week he fell asleep in the Lord.

For thirty years, perhaps more, he knew Elder Simon. My husband was called Stergios Vakofaris, and he was a builder.

Source: From the book of Monk Zosimas, Hieromonk Simon Arvanitis (1901-1988): His Life and Work. Translated by John Sanidopoulos.


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