Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



October 10, 2019

Synaxis of the Saints of Volhynia

Synaxis of the Saints of Volhynia (Feast Day - October 10)

On this day, we commemorate the Synaxis of the Saints of Volhynia — one of the most ancient domains of Christian Rus’, and now part of western Ukraine.

Volhynia was once part of what the Russian chronicles call “Chervonnaya Rus”, which means literally “Red Russia”, brought to the Orthodox Christian faith in the time of Grand Prince Vladimir. Ravaged by Mongol Hordes, occupied by Poland-Lithuania, absorbed back into the Russian Empire under Catherine the Great, Volhynia returned briefly to Poland after World War I and then became part of the Soviet Union after World War II.

Despite its turbulent history, Volhynia is today largely Orthodox Christian. At the region’s Orthodox heart is one of the most revered monasteries of Russian and Ukrainian Orthodoxy, the Holy Dormition Pochaev Lavra.

After 1720, Pochaev Monastery was given to Greek Catholic Basilian monks. In 1795, as a result of the Third Partition of Poland, Volhynia became a part of the Russian Empire. Although a reversion of Greek Catholics to Russian Orthodoxy began, the Russian Imperial authorities did not immediately push this to confiscate the property of those who chose not to do so. Moreover, the typography and religious schools in the monastery continued to use Latin whilst the main language of communication was Polish. Nevertheless, the first Russophilic tendencies demonstrated themselves at that time. Within thirty years of the division of Poland, the Orthodox Bishop of Volhynia, Stephan, wrote to Emperor Alexander I seeking to have the Pochaev Monastery turned over to the Russian Orthodox Church in 1823, but his request was initially overruled. However it was only nine years later, in 1831, after the Greek-Catholic support for the November Uprising, that Nicholas I of Russia ordered the monastery be given to the adherents of the Russian Orthodox Church; the monastery was reconsecrated as an Orthodox entity under the communion of the Moscovite Patriarchy on 10 October of that year (thereby ending 110 years of Greek-Catholic monastic life). The reunification to Orthodoxy of the Pochaev Monastery to Orthodoxy is the origin for the Synaxis of the Saints of Volhynia.


Many saints and righteous ones have come from Volhynia, but those commemorated by name on the feast of the Synaxis are:

Saint Amphilochius, Bishop of Vladimir in Volhynia (October 10)

Saint Job of Pochaev (August 28, October 28)

Saint Juliana Olshanskaya (July 6)

Saint Macarius of Kanev (May 13, September 7)

Saint Stephen, Bishop of Vladimir in Volhynia (April 27)

Saint Theodore (Theodosius, in monasticism) (August 11)

Saint Yaropolk, prince of Vladimir, Volhynia (November 22)

On July 20, 2012, the Holy Synod of the Ukrainian Orthodox Church of the Moscow Patriarchate decided to include in the synaxis the names of 18 newly-glorified martyrs and Saint Peter Mogila.


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