Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



July 24, 2012

The Incorrupt Relics of Fr. Ilie Lacatusu (+ 1983)


Fr. Ilie Lacatusu (†1983) was born on December 8, 1909 in the village of Crapaturile, Valcea, Romania. He was the second child of seven in his family. They were simple country people, but had strong faith in God. His father was a Church singer, and this fact played an vital role in bringing the future Fr. Ilie closer to the Church, while he was still in his early years. Following his conscience, after he finished school, he went to the "St. Nicholas" Theological Seminary, from which he graduated with Honors (1923-1930). He then enrolled in the Bucharest Theological Faculty (1930-1934).

On July 5, 1931 he married Ekaterina Popescu, a Romanian teacher. He was ordained priest in September 1934, serving in the Osica de Jos parish, of the Caracal district, and then in the village of Buicesti, Valcea.

For the years to come the life of Fr. Ilie would flow quietly, as he took care of his family. Together with his wife, they had 5 children.

In 1952 a wave of communist arrests among the priests sent Fr. Ilie to a forced labor camp, at one of the biggest Romanian construction projects at that time. Within a year, because of the deterioration in his health, he was moved to Targu-Ocna. We must say that compared with the Pitesti jail where there were many victims among the prisoners, the religious life in the Targu-Ocna jail reached high levels of spiritual enrichment. This was due to the extreme sufferings and the difficult, harsh and oppressive times in the communist jail. But for the strong ones, these conditions were good for prayer, good for getting themselves closer to God. During this time, Fr. Ilie also helped the other prisoners - this would be a period of intense spiritual enrichment for him.

He was released in 1954, but in 1959 the communist persecution apprehended him once again and sent him to another forced labor camp, this time to the Periprava camp. His health continued to deteriorate. During the 1959-1964 period he was forced to stay in Bolintin, where he was obliged to work as a brick mason. He would serve the Holy Liturgy again in 1965 in the villages of Gardesti, Teleorman and Rasuceni, Ilfov. Retiring in 1978, he said later that if he did not die by July 22 in 1983 then he would live another two years. However he reposed on July 22, 1983 exactly, after asking his loved ones to bury his wife next to him in the cemetery, if she passes away 15 years later. And indeed, 15 years later his wife would pass away!

It was September 22, 1998 when the grave of Fr. Ilie was opened and his body was to be found incorrupt, with the scent of myrrh permeating the area. The news quickly spread throughout the region and many came to venerate his holy relics, both faithful and clergy, and all await the day of his official canonization.

Fr. Ilia's incorrupt relics rest today in the Chapel of the Dormition of the Theotokos in Giuleşti, Bucharest.





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