Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 11, 2011

The Miracle of the Panagia Skripou in Orchomenos on September 10, 1943


On 8 September 1943, the day of the feast of the Nativity of the Theotokos, the Italians capitulated and in the beginning refused to surrender their weapons to their German allies. In Orchomenos of Boetia the regional organization E.A.M. felt they could capitalize on this and accept the Italian arms. The Italians refused this and went with their weapons to Livadia. On the way the Germans surrounded them and disarmed them, and the Italians betrayed the people of Orchomenos by stating their intentions. When the Germans learned of the intentions of the people of Orchomenos they sent against them the next day, September 9th, armored vehicles. When the people of Orchomenos heard this they left and arrived at the crossroads of Agios Andreas, unprepared and disorganized as they were, and scattered throughout the surrounding area to the most remote Dionysus (Tsamaliou). The Germans continued the chase, to retaliate against Orchomenos, as was their usual tactic.


When the Germans entered Orchomenos they took 600 hostages, left a section in the village, and sent three tanks against the rest to Dionysus. On the night of the 9th towards the 10th of September, at around midnight, about 550 meters away from the Byzantine Church of the Panagia Skripou (established in 874 AD), the three German tanks were immobilized for no apparent reason. As the German commander known as Hoffman later recounted, the form of a woman had appeared in the night sky with her hand raised in a prohibitive stance. Commander Hoffman then requested a tractor to pull the tanks, and he beheld another miracle when the tractor was able to easily pull the heavy tanks like an empty matchbox. He then proclaimed "miracle! miracle!" and asked the residents to take him into the church. From the icon in the church the commander recognized the woman to be the Virgin Mary. He fell down on his knees and said: "This woman saved you! You must honor her and glorify her!"



Orchomenos was indeed saved by the Panagia and the 600 hostages were freed with a vow by the commander that the village would not be harmed. Following the war, Commander Hoffman returned to the Church of Panagia Skripou, donating an icon of the vision he saw along with an large oil lamp. Just about every year he returned on September 10th to commemorate the event and light a candle in the church. For this reason the Panagia Skripou celebrates a feast on September 10th every year. A procession takes place with the icon on this day to the spot where the tanks were immobilized.





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