Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 22, 2011

The Afflicted Should Be Guided Slowly To Repentance


From the Gerontikon:

A brother fell to temptation; that is, to sin. So great was the sorrow that he suffered, that he abandoned his monastic rule. And though he wanted in principle to repent, he was impeded from so doing by his sorrow, saying within himself: "How can I restore myself to what I was before?" Being thus remiss and negligent, he did not have the power to take up his monastic work.

So, he visited an Elder and confessed all that had befallen him.

The Elder, on listening to the matters which were tormenting the monk, related the following example to him in the form of an instructive parable:

A man, he began by saying, had a field. On account of his neglect of it, it became fallow and was overrun by weeds and brambles. After some time, this man thought about attending to his field and cultivating it. So, he ordered his son to clean up the field; but as soon as he saw that it was full of thorns, he was discouraged and said to himself: "I would never be able to uproot all that and to clean this field." So he lay down and went to sleep.

After a bit, he awakened and, gazing again on the vast number of brambles, became depressed by it all and lay on the ground - sometimes sleeping and sometimes rolling over from one side, the way a door swings on its hinge, as in the proverb: "As the door turneth upon its hinges, so doth the slothful upon his bed. The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth" (Proverbs 26:14-16). He spent several days thusly, without working and inactive.

In the meantime, his father came along to check what he had done to the field. Finding his son idle and indecisive, he said to him:

"Why have you done nothing up to now, my child?"

The son answered:

"Father, as soon as I started to work and saw this mass of wild weeds and brambles, I lost my desire to work, lay down, and fell asleep. And so right up to today I have still done nothing."

"Do not worry, my son," the father replied, "every day you can clear an area the width of your bed, and thus your work will progress without inactivity crushing you."

Indeed, the son followed his father's advice and in a short time had cleaned the field of brambles and weeds.


"And in this way, my brother, you can work little by little, without risking the danger of being negligent. And God, seeing your desire to work, will restore you to your former rank."

The monk carefully listened to these suggestions, persisted with patience, and applied the directions of the Elder.

And indeed, by the Grace of God, he attained to the peace which he had sought.

From The Evergetinos (Volume 1 of the First Book), Center for Traditionalist Orthodox Studies, pp. 57-58.

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