Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 29, 2010

Saints Mark the Grave-Digger and Theophilus the Weeper



Saints Mark the Grave-Digger, Theophilus and John are mentioned in the Kiev Caves Paterikon. Two brothers being monastics, Sts Theophilus and John, so loved each other that they prevailed upon St Mark to prepare a double grave so they could be buried side by side.

Many years later, the older of the two brothers was away on monastery business. During this time his brother John fell ill and died. Several days later, St Theophilus returned and went with the brethren to view his brother's body. Seeing that he lay at the higher place in their common grave, he became indignant with St Mark and said, "Why did you put him in my place? I am older than he."

The cave-dweller Mark, bowed humbly to St Theophilus and asked that he forgive him. Turning to the dead man, he said, "Arise, give this place to your older brother, and you lie down in the other place." And the dead man moved to the lower place in the grave. Seeing this, St Theophilus fell down at the knees of St Mark begging his forgiveness. The cave-dweller Mark told Theophilus that he ought to be concerned for his own salvation, because soon he would join his brother in that place.

Hearing this, St Theophilus became terrified and decided that he would soon die. He gave away everything that he possessed, keeping only his mantle, and every day he awaited the hour of death. No one was able to stop his tears, nor to tempt him with tasty food. Tears were his bread by day and by night (Ps 41/42:3). God granted him several years more for repentance, which he spent in fasting and lamentation. He even went blind from continuous weeping.

St Mark forsaw the hour of his death and told Theophilus he would soon depart this life. Theophilus pleaded, "Father, either take me with you, or restore my sight." St Mark said to Theophilus, "Do not desire death, it shall come in its own time, even if you do not wish it. Let this be the sign of your impending end: three days before you depart this world, your eyesight will return."

The words of the saint were fulfilled. The body of St Theophilus was placed in the Antoniev Cave in the grave together with his brother St John, near the relics of St Mark. Their memory is celebrated on December 29th, and also on September 28 and on the second Sunday of Great Lent.

Source

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