Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



December 24, 2009

Palestinian Christians Under Muslim Intolerance


The Forgotten Palestinian Refugees

Even in Bethlehem, Palestinian Christians are suffering under Muslim intolerance.

By DANIEL SCHWAMMENTHAL
Wall Street Journal
December 24, 2009

(Bethlehem) Meet Yussuf Khoury, a 23-year old Palestinian refugee living in the West Bank. Unlike those descendents of refugees born in United Nations camps, Mr. Khoury fled his birthplace just two years ago. And he wasn't running away from Israelis, but from his Palestinian brethren in Gaza.

Mr. Khoury's crime in that Hamas-ruled territory was to be a Christian, a transgression he compounded in the Islamists' eyes by writing love poems.

"Muslims tied to Hamas tried to take me twice," says Mr. Khoury, and he didn't want to find out what they'd do to him if they ever kidnapped him. He hasn't seen his family since Christmas 2007 and is afraid even to talk to them on the phone.

Speaking to a group of foreign journalists in the Bethlehem Bible College where he is studying theology, Mr. Khoury describes a life of fear in Gaza. "My sister is under a lot of pressure to wear a headscarf. People are turning more and more to Islamic fundamentalism and the situation for Christians is very difficult," he says.

In 2007, one year after the Hamas takeover, the owner of Gaza's only Christian bookstore was abducted and murdered. Christian shops and schools have been firebombed. Little wonder that most of Mr. Khoury's Christian friends have also left Gaza.

A demonstration of power: Muslims praying in Manger Square, Aug. 7, 2009.
On the rare occasion that Western media cover the plight of Christians in the Palestinian territories, it is often to denounce Israel and its security barrier. Yet until Palestinian terrorist groups turned Bethlehem into a safe haven for suicide bombers, Bethlehemites were free to enter Israel, just as many Israelis routinely visited Bethlehem.

The other truth usually ignored by the Western press is that the barrier helped restore calm and security not just in Israel, but also in the West Bank including Bethlehem. The Church of the Nativity, which Palestinian gunmen stormed and defiled in 2002 to escape from Israeli security forces, is now filled again with tourists and pilgrims from around the world.

But even here in Jesus' birthplace, which is under the control of the Palestinian Authority (PA), Christians live on a knife's edge. Mr. Khoury tells me that Muslims often stand in front of the gate of the Bible College and read from the Quran to intimidate Christian students. Other Muslims like to roll out their prayer rugs right in Manger Square.

Asked about why Muslims would pray so close to one of Christianity's holiest sites, Pastor Alex Awad, dean of students at the Bible College, diplomatically advises me to pose this question to the Muslims themselves. Mindful of his community's precarious situation, he is at pains to stress that whatever problems Christians may have with their Muslim neighbors, it's not the PA's fault.

"Muslims and Christians live here in relative harmony," he tells reporters, only to add that Christians "feel the pressure of Islam . . . There is intimidation and fanaticism but these are little instances and there is no general persecution."

Samir Qumsieh, the founder of what he says is the holy land's only Christian TV station, also stresses that there is no "Christian suffering" and that the Christians' problems are not orchestrated by the PA. Yet his stories of land theft, beatings and intimidation make one wonder why, if the PA doesn't approve of such injustices, it is doing so little to stop it?

Christians have only recently begun to talk about how Muslim gangs simply come and take possession of Christian-owned land while the Palestinian security services, almost exclusively staffed by Muslims, stand by. Mr. Qumsieh's own home was firebombed three years ago. The perpetrators were never caught.

"We have never suffered as we are suffering now," Mr. Qumsieh confesses, violating his own introductory warning to the assorted foreign correspondents in his office not to use the word "suffering."

Always a minority religion among the predominantly Muslim Palestinians, Christians are, Mr. Qumsieh says, "melting away," even in Bethlehem. While they represented about 80% of the city's population 60 years ago, their numbers are now down to about 20%, a result not just of Muslims' higher birth rates but also widespread Christian emigration. "Our future as a Christian community here is gloomy," Mr. Qumsieh says.

Palestinian plight not attributable to Israel barely seems to register in the West's collective conscience. As Christians around the world remember Jesus' birth, perhaps we can think of Mr. Khoury and those Christians still suffering in Gaza and Bethlehem.

Mr. Schwammenthal is an editorial writer for The Wall Street Journal Europe

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