MYSTAGOGY

The Weblog Of John Sanidopoulos

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MYSTAGOGY

MYSTAGOGY
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J.Sanidopoulos
This weblog offers insights and analysis on various matters of life and thought from a 21st century Orthodox Christian perspective, among other things.
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      • Sermon for Holy Wednesday
      • The Central Message of Holy Wednesday
      • The Lord Comes To His Voluntary Passion
      • The Many Dresses of Kassiani
      • The Bridegroom of the Church
      • "Bring More Evils Upon Them, O Lord"
      • Saint John of the Ladder
      • Russian Converts to Orthodoxy Increasing - Poll
      • The Monk Who Never Judged
      • Don't Put Yourself In Despair Over Salvation
      • The Bible Vs. Modern Israel
      • Vegetative Cures for Cancer
      • Russian Commission for Counteracting and Overcomin...
      • The Coming Judgment
      • Joseph and Jesus Compared
      • Holy Monday
      • On Visions
      • Fringe Scholarship Returns For Holy Week
      • To Be A Christian Is To Cleanse Evil Thoughts
      • Divorced Romanian Orthodox Priests Defrocked
      • William George Clark: Palm Sunday In Argos
      • St. Romanos the Melodist on Palm Sunday
      • Palm Sunday in Bulgaria
      • The Lord's Entry Into Jerusalem
      • Saint Eustratius of the Near Kiev Caves Monastery
      • The Near Death Experience of Saint Taxiotis
      • Passover To Pascha
      • Finding a Shared Date for Easter Falls Flat With C...
      • Is the Date of Easter Related to Passover?
      • Russian Government Proposes Orthodox Holiday
      • 1/4 of Republicans Say Obama May Be Antichrist
      • Templeton Prize Is Bad News For Religion, Not Scie...
      • Greek Church Agrees To Pay Tax
      • Jesus On Screen
      • The Tomb of Lazarus
      • The Lazarus of the Parable and Lazarus who was Fou...
      • Fasting Rules For Annunciation and Palm Sunday
      • The Roman Revolt of 1821
      • Kings College To Relaunch Its Center for Hellenic ...
      • Passover Proof Lies In Egyptian Hieroglyphs
      • Archbishop Hieronymos: "I Get Payed 2300 Euros Per...
      • Churches Desecrated In Cyprus, Turned Into Pubs
      • The Taxation of Church Property In Greece
      • The Philanthropy of the Church of Greece
      • Church of Greece To Challenge the New Tax
      • Sermon for the Fifth Friday of Great Lent
      • On Discussing Matters Pertaining to Faith
      • Orthodox Saints of Ukraine
      • The Annunciation of the Virgin Mary
      • A Greek or a Roman Revolution?
      • Restoration of Autocephaly of Georgian Orthodoxy
      • Movie: "Papaflessas"
      • Homily on the Feast of the Annunciation
      • Neptic and Social Theology
      • Religion and the Science of Virtue
      • The History of Glenn Beck's 'Social Justice'
      • Murderer of Hieromonk Grigory Yakovlev Killed By B...
      • Was Easter Borrowed From a Pagan Holiday?
      • The Funeral of Elder Moses of Hilandari Monastery
      • Icon of the Mother of God of "the Uncut Mount"
      • A Miracle in the Monastery of the Kiev Caves
      • Pedophiles, Europe and the Church
      • Archbishop of Cyprus Visits For First Time Saint A...
      • Sermon for the Fifth Wednesday of Great Lent
      • Fasting and Science
      • A Thought Provoking Forum
      • Saint Basil of Mangazeya: The 12 Year Old Martyr
      • Holy Martyr Nikon and the 190 Monks With Him
      • Morality or Moralism?
      • Lausanne Doesn’t Limit Bartholomew’s Title
      • Seeking the Pearl of Great Price
      • The World's Only Immortal Animal
      • A Lutheran Pastor’s Account of Romanian Suffering
      • The Community of the Desert and the Loneliness of ...
      • Holy New Martyr Euthymios of Peloponnesos
      • Patriarch Kirill On Social Justice and Guatemala
      • Neither Judge Nor Condemn
      • Atheism Is 'Personal Rebellion' Against God
      • The Lenten Prayer of Saint Ephraim Explained
      • The Christian Mysteries and Magic
      • Elder Moses of Hilandari Monastery Has Reposed
      • Synaxarion for the Fifth Sunday of Great Lent
      • Sermon for the Sunday of St. Mary of Egypt
      • Saint Seraphim of Vyritsa (+1949)
      • What Would You Do If You Had More Money?
      • Exposing Fraudulent Guru's In India
      • Sermon for the Fifth Sunday of Great Lent
      • Evgenios Voulgaris and the Icon of the Akathist
      • Fifth Saturday of Great Lent: The Akathist Hymn
      • Holy Fathers Slain at the Monastery of St. Savvas
      • The Punishment of God
      • EU Sets Up Committee of Orthodox Churches Represen...
      • Is The Bible More Violent Than The Quran?
      • When to Doubt a Scientific ‘Consensus’
      • Cops Bust Alleged Gang Of Fake Priests
      • The Limits of Ecumenism
      • Celtic Christianity Rooted In Ancient Tradition
      • A Defense of Papoulakos
      • The "Theotokos" Clinic in Medan, Indonesia
      • Saints Chrysanthos and Daria the Martyrs
      • Saint Pancharius, Beheaded at Nicomedia
      • Prayer With The Non-Orthodox?
      • Turkey Threatens To Expel 100,000 Armenians
      • The Horrific Martyrdom of Hieromartyr Theodore of ...
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      • Church of Greece Facing New Tax Impostitions
      • The Future of the GOA Rests On 32 Celibate Clergy
      • Catholic Priests Speaking Out Against Celibacy
      • St. Cyril of Jerusalem: The Lord's Prayer
      • A Haunting In Thessaloniki
      • The Physical Signs of Demonic Possession
      • Q & A: Holy Communion and Confession
      • Relic of Saint Nikodemos the Hagiorite Stolen
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      • Why Are We Here On Earth?
      • Saint Patrick and Unceasing Prayer of the Heart
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      • Max Keiser on the Greek Crisis
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      • Saint Ambrose the Confessor
      • "Your Law Is Within My Heart"
      • Fr. Daniil Sysoyev's Murderer Is Killed
      • Battling The Antichrist By Outlawing Microchips
      • The Liturgical Theology of Fr. A. Schmemann
      • The Ladder of Divine Ascent For Those In the World...
      • Patrologia Graeca Online
      • Eldress Gabriela: The Five Languages of Love
      • Climbing Mount Sinai
      • Fr. Theodore Zisis: Orthodoxy In America
      • First Lady of Russia Observes Great Lent Even On H...
      • The Truth About Events In Kosovo
      • Beware of Demonic Biblical Exegesis
      • Video: The Weeping Virgin of Paris
      • Interview With Metropolitan Hierotheos of Naupakto...
      • St John Climacus and the Ladder of Divine Ascent
      • The Confession Which Leads Towards Humility
      • Your Brain During the Great Fast
      • Christians Stoned In Egypt For Allegedly Trying To...
      • The Three Laws of Thought
      • The Russian Church and the Romanov's Remains
      • A Hymn to Constantinople
      • Fr. Dumitru Popescu: The Foundation of Secularism
      • Rev. Dr. Dumitru Popescu Passed Away
      • "In the Midst of That Night, In My Darkness"
      • St. Gregory Dialogos Addresses Pastoral Care
      • Documentary Preview About St. Nikolai Velimirovich...
      • God Guides the Humble
      • What the Devil is Going On At the Vatican?
      • Christians Urged to Boycott Glenn Beck
      • Jewish Sites Only Recognized Holy Sites in Israel
      • Khirbet Qeiyafa Identified as Biblical 'Neta'im'
      • Myths About Vulnerability of Amazon Rain Forests
      • Sermon for the Fourth Friday of Great Lent
      • The Lives of the Four Evangelists
      • Saint Pionius the Hieromartyr
      • Salvation Requires God's Grace and Human Effort
      • The Rise of Orthodoxy in Guatemala
      • The Fall of Greece
      • Lent—Why Bother? For Spiritual Exercise
      • Marriage Contracts Prepare A Family to Divorce
      • An Actual Tree of Life
      • Muslims Terrorizing Christian Girls in Iraq
      • The Grave Robber and the Living Dead Girl
      • The "Trash" of Papa-Fotis
      • And Why Do We Make Prostrations?
      • Saint Anastasia the Patrician of Alexandria
      • No Charges in Priest's Beating
      • Psychic Failures
      • Sermon for the Fourth Wednesday of Great Lent
      • Sermon for the Feast of the Forty Holy Martyrs
      • A Tour of Panagoulakis Hermitage in Kalamata
      • Xeropotamou Monastery and the Forty Holy Martyrs
      • Discovery of the Relics of the Forty Holy Martyrs
      • Gender Equality and Priestly Celibacy in the Catho...
      • St. Luke of Crimea: Science and Religion
      • A Tour of St. Irene Chrysovalantou Monastery in Ly...
      • Adam's Lament
      • Why Galileo Was Wrong, Even Though He Was Right
      • The Desperation of the Multiverse Theory
      • 'Mystical' Stone Puts Plumber On New Path
      • Icon of Virgin Mary Weeps In France
      • Idle Chit Chat Can Make You Unhappy
      • Lost Jewish Tribe 'Found in Zimbabwe'
      • Sermon for the Third Sunday of Great Lent
      • An Evolving Alphabet
      • Do Not Let The Passions Take Root
      • "The Life In Christ" by Fr. John Romanides
      • Monastery of the Holy Cross in Jerusalem
      • Joel Osteen: The New Face of Christianity
      • Interview With Papa-Foti Lavriotis
      • Alex Jones Talks About Greek Crisis
      • 42 Martyrs of Ammoria in Phrygia
      • Egyptian Court Acquits Muslim Who Beheaded a Chris...
      • Elder Theoklitos Dionysiatis Answers American Pilg...
      • Asceticism and Its Fruits
      • Papa-Fotis the "Fool For Christ" Has Reposed
      • Why the Seemingly Educated Abandon Christianity
      • Sermon for the Third Friday of Great Lent
      • US Congress Acknowledges Armenian "Genocide"
      • Satanism In The Vatican?
      • Byzantine Ghost Towns of Syria
      • The Polemical Nature of Theology
      • Orthodox Mission to Sierra Leone: The Wounded Lion...
      • Recent Miracles of St. Gerasimos of Jordan
      • St. Gerasimos of Jordan Monastery (Documentary)
      • The Philosophy of Men Does Not Satisfy
      • Serb Film Director Regrets Humanity's Lost Spiritu...
      • Atheism, Not God, is Odd
      • Metropolis of Boston Responds to Plastic Spoon Con...
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      • Metropolitan Hilarion Shouted Down as ‘Heretic’
      • Sermon for the Third Wednesday of Great Lent
      • Dr. George Bebis Interviewed About the Greek Archd...
      • The Unknown Maiden
      • Science Behind 'Holier-Than-Thou'
      • Moral Dilemmas of Globalization
      • Victims of Radical Islam: Christianity’s Modern-Da...
      • Another Patriarch Gives A Koran As A Gift!
      • Radovan Karadzic: Muslim Slaughter a Myth
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      • Lectures of Archimandrite George Kapsanis (Greek)
      • Sharon Osbourne: The Dark Side of Fame
      • Christian Gets Life in Prison for Blasphemy
      • Atheists Urge To Trade Bibles For Porn
      • The Legacy of John Cassian in East and West
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Wednesday, March 3, 2010

Science Behind 'Holier-Than-Thou'


Scientists Break Down the Superiority Complex

By Lee Dye
ABC News
March 2010

Be honest about it. Deep down inside, you really do see yourself as morally superior to the average Joe.

It turns out that you've got a lot of company. Most of us think we are above average in a lot of things, especially when it comes to morality, says David Dunning, professor of psychology at Cornell University.

People see themselves as being fairer, more altruistic, more self-sacrificing, more moral than most others, according to numerous studies, Dunning says.

In short, most of us think we really are "holier than thou," although we may not be willing to admit it. Most of us know we wouldn't do the awful things that set us apart from those ordinary people who stumble along the way — all those folks who are just average.

There's just one problem. Most of us can't be above average. By its definition, average is the mathematical median, so the majority can't be either above or below average.

So if most people see themselves as better than the average person, they have to be making one of two mistakes: Either they think they're a lot better than they really are, or those other folks out there aren't as bad as they seem.

Dunning and a graduate psychology student, Nick Epley, set out to find out which error we are making. Are we really as good as we think we are?

Misjudging Ourselves

In a word, no. That's according to their evidence, published in a recent issue of the Journal of Personality and Social Psychology. The two set up a series of studies on the Cornell campus and got very "robust" results, according to Epley, who designed the experiments.

The participants were asked to predict what they and others would do in certain circumstances. In most cases, the participants predicted they would do the right thing a lot more often than their peers.

However, when the participants found themselves confronting those circumstances in the real world, they didn't do nearly as well as they had predicted. But they were right on the mark when it came to predicting what others would do.

So the error appears to be in how we perceive ourselves, not how we see others, the researchers conclude.

For example, each year the Cornell campus has a charity drive, called Daffodil Day, when students sell daffodils to raise money for the American Cancer Society. About a month before the drive, Epley asked about 250 students in a classroom if they would buy a daffodil during the drive.

"Over 80 percent said they would buy a daffodil," Dunning says. But they predicted that only about half of the other students in the room would be generous enough to buy one.

A couple of days after the drive, the researchers returned to the same classroom and asked the students how many had bought a daffodil.

"It turned out that only 43 percent of the people had," Dunning says. "That's close to what people had said about others, but its way off from what they had said about themselves."

In another experiment, conducted prior to the November national election, 84 percent of the participants said they would vote, but they expected only about 67 percent of their peers to vote.

"The actual rate of voting was 68 percent," Dunning says. Again, they had their peers down pat, but overestimated their own sense of civic responsibility.

We Are What We Hear

One can argue over whether voting has anything to do with morality, or whether buying a plastic daffodil is really an expression of personal ethics. Who's to say what's right or wrong?

The definition of morality is highly "idiosyncratic," Dunning says. We tend to see things as moral if they are the kind of things we do. If we give to charity, then giving is a moral obligation. Likewise if we consider ourselves honest, or loyal, or altruistic, or religious.

Our sense of morality, then, becomes an expression of ourselves.

But that doesn't explain why we seem to think we're so much better, so much "holier," than we really are.

Dunning says one reason our egos are inflated is we get a lot of positive feedback from our peers. Even if some people think you're "a jerk," he says, they aren't likely to say that to your face.

Instead, we're often told how neat we are, at least by our friends, so we tend to believe we are doing the right things. We're nice people, after all.

So our moral judgments become a self-fulfilling prophecy. If it's the kind of thing we do, it must be moral, or we wouldn't be doing it.

"We define morality by looking at our own behavior," Epley says.

But does believing that we are moral really have any effect on how we live?

Dunning thinks it probably does.

Living Up to Standards

"Once you say you are a moral, wonderful, generous person, you have to live up to those standards," Dunning says. "So even if you have overestimated yourself, you are constrained" by your self image, he adds.

Living in a world with people like that is preferable to living "in a world where people basically say they are selfish jerks," Dunning says, "because then they would be constrained to act like selfish jerks."

But there is a down side to all this self anointed sense of morality, he adds.

"If people think they are morally superior to others, they are going to be too harsh in judging other people," he says.

"They don't realize that in the same situation, they are going to act the same way."

Lee Dye’s column appears weekly on ABCNEWS.com. A former science writer for the Los Angeles Times, he now lives in Juneau, Alaska.
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Labels: Christian Living, Science-Intelligent Design-Darwinism
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