Friday, July 31, 2009

The Halki Seminary and the Patriarchate’s Existential Crisis


Allen Yekikan
Jul 30th, 2009
Asbarez.com

AFP reported on Thursday that the Ecumenical Patriarch in Istanbul, Bartholomew I, was hopeful Turkey would re-open a historic seminary it shut down nearly four decades ago. The Halki Orthodox

Theological Seminary, located on the island of Halki off the coast of Istanbul, was the key Patriarchical institution for educating the Greek Orthodox Community and training its future clergy for more than a century before it was closed down by the Turkish government in 1971.

The Patriarch was responding to signals last week by Turkey’s Culture Minister that Ankara is planning to re-open the Greek seminary, considered vital to the survival of the Ecumenical Patriarchate in Istanbul.

The Turkish Government forcibly closed down the Seminary under a law bringing Turkish universities under the state’s control. Another law, however, made it illegal for anyone to enter the Orthodox priesthood unless they have graduated from Halki.

Since the closure of the Halki Seminary, the Patriarchate has faced insurmountable barriers in staffing the Ecumenical Patriarchate to carry out the Church’s many administrative and spiritual responsibilities. The only option left for the Patriarchate has been to bring clergymen and individuals from abroad to work at the ecumenical patriarchate, often illegally, since the Turkish government does not give them work permits.

Furthermore, the Ecumenical Patriarchate has no property rights in Turkey and is taxed beyond excess. Under Turkish law, the General Directorate of Welfare Foundations has the power to unilaterally confiscate minority properties.

Along with the Halki Seminary, the Turkish Government has confiscated (usually secretly) 75 % of the Ecumenical Patriarchate’s properties, including homes, apartment buildings, schools, land, churches, monasteries, and even cemeteries.


On March 20, 2006 the government erased the name of the Patriarchate from the ownership deed of the Orphanage of Buyukada, replacing it with the name of a minority foundation it had seized in 1997. This move resulted in the effective confiscation of the orphanage.

The Turkish government proceeded with the confiscation despite an appeal to the European Court of Human Rights by the Patriarchate in 2005. The Orphanage, which is the largest wooden building in Europe, had been a Patriarchal institution, celebrating 550 years of continuous service under the care and guidance of the Ecumenical Patriarchate, preserving the Orthodox Faith, Hellenic Ideals and Greek Education.

In the eyes of the Turkish government, the Ecumenical Patriarchate does not exist as a legal entity, and as a result, has virtually no rights. Although it was established in 451 AD, Turkish authorities refuse to recognize the Patriarchate as “Ecumenical” or International. Turkish law has relegated this 2,000 year-old church, which serves as the focal point of Orthodox Christendom, to a Turkish institution.

As a result, the Turkish government also controls the process by which the Ecumenical Patriarch is selected. Through illegal decrees, the government has imposed heavy restrictions on the election of the Ecumenical Patriarchs, requiring the Patriarch and the Hierarchs that elect him to be Turkish citizens. The very existence of the Ecumenical Patriarchate has been put in jeopardy as a consequence of these decrees.

Turkish law requires that even priests must be Turkish citizens. This excludes eligible clergy from around the world from attending to Turkey’s Greek community, which now numbers less than 3,000—most of which are elderly and not eligible candidates.

There are currently roughly 200 Greek Orthodox Clergymen who live in Turkey and are Turkish citizens. Without the Halki Seminary, the Ecumenical Patriarchate has been forced to send its future clerics outside the country for training. Unfortunately, most do not return home. These restrictions severely limit not only who can become a priest, but also who can become the Ecumenical Patriarch.

These policies are wearing away at the Christian presence in Turkey and threaten to eventually wipe out the Ecumenical Patriarchate, which stands as a 2,000 year-old spiritual beacon for more than 300,000 million orthodox Christians around the world.


Since 1923, successive Turkish Governments have subjected the Ecumenical Patriarchate to a protracted and systemic campaign of institutional and cultural repression, squeezing the country’s Greek minority and its religious institutions to the point of complete exhaustion and despair.

Despite direct stipulations in the 1923 Treaty of Lausanne that Turkey must legally recognize and protect its religious minorities, Christian communities in Turkey currently face unfair official restrictions regarding the ownership and operation of churches and seminaries. The Turkish Government interferes in the selection of their religious leaders. Christian education has all but vanished, while freedom of expression and association, although provided for on paper, tend to get people killed.

This political climate of religious repression has, for decades, encouraged extremists to attack the Ecumenical Patriarchate in Istanbul defacing its walls and desecrating its cemeteries.

In 1955, riots broke out in Istanbul and quickly turned into pogroms against Greeks as 73 Orthodox churches and 23 schools were vandalized, burned, or destroyed; 1,004 houses of Orthodox citizens were looted; and 4,348 stores, 110 hotels, 27 pharmacies, and 21 factories were destroyed. The Greek Orthodox population in 1955 was 100,000. In 1998, a Greek Orthodox official was murdered at his church, Saint Therapon, in Istanbul. The church was then robbed and set on fire.

Growing focus on Turkey in recent years and the country’s bid to join the European Union, has raised awareness and concern about the fate of the Patriarchate among governments, organizations and people around the world.


The European Union has long asked Turkey to re-open the seminary in order to prove its commitment to human rights as it strives to become a member of the bloc.

The Turkish Government, keen to boost its European credentials as it seeks EU membership, says it may finally take steps to prevent the destruction of one of the world’s oldest Christian churches and its Congregation.

The bitter reality is that the very existence of the Patriarchate has been threatened by the very government that is now vaguely promising to save it.

Turkish authorities have been issued such promises for decades.

1 comments:

  1. I do not agree with religious persecution anywhere, by any government, church, etc., or against anyone, by whomever. That said, I would find it a great deal easier to sympathize with the Ecumenical Patriarchate if it only did not itself practice religious persecution. Re: Prophet Elias Skete, Mount Athos, 1992, and currently, Holy Monastery of Esphigmenou, Mount Athos. I have been told, "Well, it is okay, these aree schismatics!" The EP is not the Pope of Orthodoxy, he himself has no power whatsoever to label someone or some monastery as "schismatic," then cause them to be presecuted for their Faith, which is the Holy Orthodox Faith. There are ways to proffer a charge of "schism" on Mt Athos, as regulated by the Athonite Charter and international treaties. One of which is Lausanne-so, Greece and the EP do not strictly observe this treaty either.
    Most of the EP's "flock," so to speak, in in the US, where its authority is not wanted; many, many mombers of the Greek Church in the US want autocephaly. Right now, with this so-called "Great and Holy Council" upcoming (look what St Justin Popovich wrote about the proposition of a "new" ecumenical council), the EP is attempting to claim the entire "diaspora" to come under its sole jurisdiction-a canonical claim never seen until the 20th century. Besides the Greeks, no one else really wants to be under the jurisdiction of the EP in the US either.
    Perhaps its time for a small exile EP, not one riddled with Bishops who have no flocks (as forbidden by the Canons), not one spending what must be millions every year to engage in endless "dialogue" to reunite with the Pope, but an EP that can take care of the spiritual needs of its flock.
    ReplyDelete

"I teach them all the good I can, and recommend them to others from whom I think they will get some moral benefit. And the treasures that the wise men of old have left us in their writings I open and explore with my friends. If we come on any good thing, we extract it, and we set much store on being useful to one another." - Socrates
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All Saints Celebrated In January

Sisoes, the great ascetic, before the tomb of Alexander, King of the Greeks, who was once covered in glory. Astonished, he mourns for the vicissitudes of time and the transience of glory, and tearfully declaims thus: "The mere sight of you, tomb, dismays me and causes my heart to shed tears, as I contemplate the debt we, all men, owe. How can I possibly stand it? Oh, death! Who can evade you?"

"Ascend, ascend, brethren, ascend with eagerness and resolve in your hearts, listening to him who says: ‘Let us go up to the mountain of the Lord and to the house of our God, Who maketh our feet like those of the deer, and setteth us on high places, that we may be victorious with His song.’" - St. John Climacos

"May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." - Galatians 6:14

“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven." - Matthew 18:3