Showing posts with label Orthodoxy in Uzbekistan. Show all posts
Showing posts with label Orthodoxy in Uzbekistan. Show all posts

Orthodox Christian Family Bullied in Uzbekistan


August 24, 2012

Orthodox Christian Natalya Pleshakova, who is disabled from childhood, and her mother have been severely beaten up and tried in Tashkent.

Pleshakova, 26, disabled from childhood, will forever remember her day on 6 August.

At about 4 o'clock in the morning the gate of their house on Ok Yul Street in Tashkent was broken and six strong men with sticks and clubs stormed into their yard.

Natalya, who is on crutches, walked towards them hardly managing to cover herself. When she asked "Who are you?" she received a first blow and she was dragged to the kitchen.

What did the police look for?

What did six huge men who turned the house upside down need?

One of them looked for house documents while others collected icons, bibles, religious calendars and prayer books.

All this happened under the very eyes of a beat officer who filmed everything on his mobile phone, trying to catch Natalya or her mother Valentina Semenovna avoid hits or answer curses and insults.

Natalya, in handcuffs, managed to sneak into her room to make calls to police and an Orthodox church. When they saw her do that they seized her phone and beat her up again.

All this had lasted for four hours when a Damas minibus arrived with several officers with assault rifles in camouflage uniforms and balaclavas. Their leader said he was "Aziz from police". The women decided they were saved but not yet.

They were beaten up in front of neighbours who were called up as witnesses to represent a neighborhood committee.

Charges of missionary activities

The events unfolded in office 303 at Tashkent's Mirabad district police department where Natalya and her mother were taken.

There Natalya was offered to convert to Islam for its allegedly being better than Christianity, since it allows a man to have four wives. The young woman refused.

She then was threatened and beaten. Frightened and exhausted, Natalya was then forced to write a tender saying that she had stored 125 religious books and items, and "Aziz from police" dictated her titles which she heard for the first time.

"Aziz from police" said that there was nothing wrong in writing that it all belonged to a dead grandmother, and the knackered women were set free at about two in the morning.

Natalya called ambulance and was taken to hospital where her injuries were documented.

Trial

The following day the women went to the district prosecutor's office which refused to accept their complaint. Soon afterwards "Aziz from police" and the beat officer drove them to a court trial and the women were handed over to two officers.

Judge B Ermatov spent only five minutes on "hearing the case", the women said, and ordered them to go home without even reading out his ruling. Only a week later did they receive the ruling.

The judge decided that the women had resisted police and had stored the banned religious literature at home and conducted missionary activities. He fined them 20 minimum monthly wages each.

The Pleshakovs

Natalya's father died in the 1990s, and her brother lost sanity after a traffic accident. Her mother Valentina, who worked as a cashier at a barber's shop, had to deal with all this.

When her children got sick, Natalya could not help her mother or do housework, so Valentina had to give up her job to look after her children.

The family became impoverished, as Natalya's disability allowance is only 100,000 sums or $35 a month.

This money is not enough for essentials, let alone medicines Natalya badly needs. Now she has problems with her kidneys.

The women started frequenting Tashkent's Dormition Cathedral, where Valentina tries to be useful.

She washes dead bodies and reads the psalms. When they run short of money, Valentina, 54, begs outside the cathedral.

What is behind this horror?

The women said that someone wanted to appropriate a plot of land on which their house stands.

They have another property which costs tens of thousands of dollars.

The women, who have never seen such money, fear their house will be seized, especially after sanitary inspectors came to inspect their houses for the first time in decades. They may face fines.

Why should they be charged with being part of a sect being, or forced to change their faith?

Orthodox Christians were never persecuted in Uzbekistan in the past. On the contrary, President Islam Karimov personally ordered the expansion of the Dormition Cathedral.

The cathedral opened the country's first seminary, and there are now more Orthodox parishes in Uzbekistan than in tsarist times.

The Tashkent and Uzbekistan eparchy is against sects, and its Zhivoye Slovo and Vostok Svyshe publications prove it.

The current Metropolitan Vikentiy knows the women very well and allocated money for Natalya's treatment. He also complained to the State Religious Affairs Committee about the incident.

[I had to edit this article a bit to make it more readable, and eliminated the title which read: "Christian family converted to Islam, beaten, tried in Tashkent". In fact, the family never converted to Islam. I reposted this article to make these clarifications. - J.S.]

Uzbek Orthodox Church Introduces Tests for Would-Be Godparents


May 26, 2012

The Orthodox churches of Uzbekistan have introduced a new procedure for the rite of baptism which provides for attending 12 Sunday lectures and passing exams.

“I have visited Tashkent’s St. Uspenskiy Cathedral Church to find out how to baptise my son and learnt that this is a whole problem,” a 28-year old resident of the Uzbek capital, Olga, has said.

Who will agree to become a godfather?

According to Olga, would-be godparents will now have to attend Sunday catechetical lectures which will explain the essence of Christianity and the main point and meaning of baptism.

After attending a total of 12 catechetical lectures, would-be godparents and those who want to be baptised, if they are already 15, will have to pass exams.

The matter is not about simple formality. “Skiving”, like at school, will be impossible because the attendance of catechetical lectures will be registered as visitors “have to sign in some book”.

“Where will I find godparents for my son under such conditions?” Olga wonders.

According to her, all her friends who had earlier been willing to become a godmother or a godfather have now refused politely to do so after learning that they will have to visit the church on Sundays for three months.

Godfather should help godchild!

Other church members approve the church innovation.

“It is a right thing that catechetical lectures and exams were introduced, otherwise people have been becoming godparents for no particular reason but just to drink during christening parties without having any idea about their new obligations,” a 50-year old member of Tashkent’s Saint Uspenskiy Church, Marina, has said.

She said that godparents would have to help their godchildren in the future in both practical circumstances and “in their kind and Christian education”.

“As for adults willing to be baptised, God ordered them to attend 12 catechetical lectures, otherwise many get baptised because it is just in fashion and they do not even know the basics of Orthodox Christianity,” a friend of hers, pensioner Mariya, added.

Metropolitan Vikentiy revives traditions

Many link the innovations at the Tashkent and Uzbekistan eparchy of the Russian Orthodox church’s Central Asian metropolitan area with the new leader of the church, Metropolitan Vikentiy, who came late in August 2011.

“Metropolitan Vikentiy has decided to revive old traditions and strengthen his confidence in orthodox believers,” members of the church have spoken of him respectfully.

The decision to hold 12 compulsory catechetical lectures before the rite of baptism was adopted at the 4 October 2011 eparchy clergy meeting at Tashkent’s eparchy directorate.

Since that day, catechetical lectures have been mandatory for all priests of the Tashkent and Uzbekistan eparchy.

The practice of baptism without catechetical lectures is only allowed for a person if he is seriously ill or about to die.

The meeting also decided that “it will be mandatory for both for children and adults to undergo the sacrament of baptism through full immersion” in a big baptismal bowl instead of previously practiced aspersion with holy water.

There is always a way out

“Not everyone likes the church innovation but there is a way out from any situation,” a 35-year old would-be godfather, Maksim, has said.

According to Maksim, the Tashkent eparchy understands that the innovation was a little bit too much and they are ready for compromise to prevent the alienation of less committed believers form the church.

“When I have announced at the Saint Uspenskiy cathedral church that because of certain circumstances I am not able to come to the church every Sunday, I was offered to buy a disc of catechetical lectures for 8,000 sums [about 2.5 dollars] and to listen to them at any time comfortable for me and then pass the exams,” says Lyudmila, who is going to become a godmother of her niece.

“It is quite obvious that catechetical lectures for future godparents were introduced in order to make people more religious and to attract new members to orthodox churches at the same time, but this is not fair at all,” a 30-year old Tashkent resident, Elena, has said.

In her opinion, mandatory catechetical lectures should be given only to adult people who want to receive baptism: “if they want to get baptised, let them learn more about orthodox Christianity.”

“And for those who have decided to become godparents it is enough for them to listen to a lecture about the rights and duties of godparents and to get a two-page booklet,” Elena suggested.

She thinks that this will also help people to learn more about religion and preserve a democratic atmosphere in Uzbekistan’s orthodox churches that is so necessary “at present difficult realities of life”.