Showing posts with label Freemasonry. Show all posts
Showing posts with label Freemasonry. Show all posts

March 19, 2014

Holy Synod of Greece Reaffirms Its Condemnation of Freemasonry


March 19, 2014
Dogma.gr

The Holy Synod of the Church of Greece in a statement issued today considers the Orthodox faith to be incompatible with membership in Freemasonry, making clear that it condemns Freemasonry and noting that there never was one its clergymen part of a Masonic Lodge.

December 3, 2013

Ecumenical Patriarch Bartholomew Not A Freemason


Announcement by the Holy and Sacred Synod

On account of the related press releases, the Ecumenical Patriarchate hereby assertively denounces that His All-Holiness Ecumenical Patriarch Bartholomew has any relation whatsoever with freemasonry.

At the Ecumenical Patriarchate, the 28th of November, 2013

From the Chief Secretariat of the Holy and Sacred Synod


For many years Ecumenical Patriarch Bartholomew has been accused of being a Freemason, usually by anti-ecumenists who claim that his ecumenical agenda is based on Masonic beliefs, but a few days ago the Holy and Sacred Synod of the Ecumenical Patriarchate decided to make an official announcement stating that the Ecumenical Patriarch is not a Mason. The decision to do so is "on account of related press releases". The two most recent press releases making this accusation come first from the Golden Dawn party in Greece, and second from the Patriarch's recent blessing of the AEK soccer stadium in Athens. Certain members of the Golden Dawn accuse any Greek hierarchs that speak against their party of being Masons, despite the fact that an investigation has determined that no hierarch in Greece is a Freemason. They do this to link them with Zionist conspiracies. The new AEK soccer stadium, which will soon be built and named Agia Sofia after the Cathedral in Constantinople and house a chapel dedicated to Hosios Loukas, recently received a 50,000 euro donation from the Ecumenical Patriarchate. The reason for this donation is the historical link between AEK and Constantinople, and the mutual assistance between both.

June 25, 2013

The First Reaction of the Orthodox Church Against Freemasonry


Ecumenical Patriarch Paisios II - A Forgotten Episode

By Protopresbyter Vasilios A. Georgopoulos,
Aristotle University in Thessaloniki

When referring generally to the attitude of the Orthodox Church against the syncretistic and occultic system of Freemasonry, normally there is reference to the positions of both the Inter-Orthodox level (1930) and to the unanimous decisions of the condemnation of Freemasonry by the Holy Synod of the Church of Greece in the years 1933, 1972, 1996.

But the negative attitude of the Orthodox Church against Freemasonry was expressed much earlier, during the dark years of the Turkish occupation, by Ecumenical Patriarch Paisios II, from Nikomedia, during his third Patriarchate (1744-1748).

In our article we want to remind our Orthodox brethren of this very important but sadly forgotten event.

The eminent historian of the Great Church of Christ, Manuel Gedeon, informs us that Ecumenical Patriarch Paisios II in 1744/45 was informed of the establishment of a Masonic Lodge in the Galata district of Constantinople: "Regarding this he issued a synodic letter on the establishment of this company."[1]

Speaking of the same event, one of the eminent hierarchs of the Ecumenical Throne in the 20th century, Gennadios Arabatzoglou of Heliopolis and Theira (1883-1956) states that the Ecumenical Patriarch was informed of the presence of Masons in Constantinople by Neophytos of Smyrna, when some Masons moved from Smyrna to the City.[2]

The condemnation of Freemasonry by Patriarch Paisios is not based on hearsay. There was an action, documented in a responsible manner, based on one of the first Masonic texts printed in those years. This event is confirmed by the Masonic space referring to the renunciation of Freemasonry by Paisios II, based on the fact that in his hands "he had received copies of a Greek Rite with the title Freemason Apprentice."[3]

This stance of the Ecumenical Patriarchate on this issue was the stance of a responsible and worthy Orthodox Hierarch, and he is added to the list of Ecumenical Patriarchs who in the wintry years of the nation were constantly vigilant to defend the Orthodox faith from the various dangers coming from everywhere.

Notes:

1. Μανουήλ Γεδεών, Πατριαρχικοί Πίνακες, Εν Κων/πόλει 1885-1890, σ. 641.
2. Ηλιουπόλεως Γενναδίου, "Εξέχουσαι Εκκλησιαστικαί προσωπικότητες του Οικουμενικού Πατριαρχείου μετά την άλωσιν. Ο Οικουμενικός Πατριάρχης Παΐσιος ο Β’", στο Περ. Ορθοδοξία, 25, 7 (1950) σ. 258.
3. Ν. Λάσκαρι, Εγκυκλοπαίδεια της Ελευθέρας Τεκτονικής, εκδ. Στοάς Όμηρος, εν Αθήναις 1951, σ. 374.

Source: Orthodoxos Typos, 21 June 2013. Translated by John Sanidopoulos.

February 18, 2013

Freemasonry and Lucifer


By John Sanidopoulos

Most Christian websites make the claim that Freemasonry is Luciferian.

Many Freemasons themselves will openly proclaim they are Luciferian.

However, does being a Luciferian mean that one worships Lucifer or Satan?

Not exactly.

First of all, I want to make clear that I am not a Freemason, never was, and never will be. I have known and worked and been acquainted with many Freemasons and former Freemasons and have studied it for over 20 years (including reading Albert Pike's Morals and Dogma). When my father immigrated to America from Greece in the early 1970's, he became a Freemason in Boston to network as an electrician. After being initiated in the third degree and attending a few meetings, he stopped attending and never went back. Today I am in possession of the written material they gave him as well as his lambskin apron. My uncle with who I am close is currently an active Freemason, who wears his Masonic ring, attends regular meetings, and is mainly involved to network as he also is an electrician. We also have openly discussed on a few occasions the topic of Freemasonry. Growing up my parish priest was also a Freemason, though I only saw it in the ring he wore and never discussed it.

Having very briefly established my background with Freemasonry, I do not wish here to write a full critique or defense of Freemasonry, but only very briefly address the specific topic of Freemasonry being Luciferian. Christians and Conspiracy Theorists have written countless books against Freemasonry, and anyone that has studied Masonic material and knows Masons knows these critics are usually very wrong and demonizing of things they just don't understand. It has become just as easy to demonize Freemasons as it was Christians by the Romans in the early days of Christianity. I will address these things in time, but the way critics associate Freemasonry with the worship of Lucifer is quite ridiculous and has been circulating as a hoax since the 19th century in an attempt to lend credibility to the condemnations of Freemasonry by the Pope of the time. Wikipedia offers a good definition for the word "Lucifer":

Lucifer is the King James Version rendering of the Hebrew word הֵילֵל in Isaiah 14:12. This word, transliterated hêlēl or heylel, occurs only once in the Hebrew Bible and according to the KJV-influenced Strong's Concordance means "shining one, morning star, Lucifer". The word Lucifer is taken from the Latin Vulgate which translates הֵילֵל as lucifer, meaning "the morning star, the planet Venus" (or, as an adjective, "light-bringing"). The Septuagint renders הֵילֵל in Greek as ἑωσφόρος (heōsphoros), a name, literally "bringer of dawn", for the morning star. Kaufmann Kohler says that the Greek Septuagint translation is "Phosphoros".

Many Christian commentators have interpreted Isaiah 14:12 to refer to the fall of Satan, who before his fall was an angel of light. Yet within context, it does not refer to Satan but to a king of Babylon, though the wording can be made to allude to the fall of Satan. With this in mind, to call Satan Lucifer only makes reference to his former glory as a shining angel, and not his current state as a fallen angel of darkness. In fact, in the Latin Vulgate in II Peter 1:19 Jesus Himself is called "lucifer", for He is the true morning star.

For more on this, read:


The connection between Freemasonry and Lucifer begins with a quote from a famous Freemason of the 19th century named Albert Pike. Critics have read the following quote from his book Morals and Dogma and from this established the connection:

Lucifer, the Light-bearer! Strange and mysterious name to give to the Spirit of Darkness! Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable, blinds feeble, sensual, or selfish souls? Doubt it not!

However, as is common among critics, this quote is always taken out of its context. In fact, when it is read in context the reader will clearly see that he is questioning the fact that Satan, who should be associated with darkness, is called "Lucifer" or a "light-bearer".

For more on this, read:


Léo Taxil (1854–1907) was the first to claim that Freemasonry is associated with worshiping Lucifer. Taxil is still often quoted by critics of Masonry in the association of it with the worship of Lucifer. Yet Taxil was exposed and he publicly announced that his claims against Freemasonry were fictitious.

For more on the Taxil Hoax, read:


To read A.E. Waite's exposure of the Taxil Hoax, read:


For a response by a Freemason regarding this topic of Freemasonry being Luciferian, read:


Thus when a Freemason calls himself a Luciferian, he only means it in the context of being a light-bearer by doing good deeds through his philanthropy. 

Much more can be said on this topic, but I will leave it at this for now.

Though Freemasons do not worship Lucifer, there are other issues with Freemasonry that it would not be prudent for Christians to be involved with it, especially clergy. For example, because Masonry is a fraternity with vows of secrecy and strong networking, it often happens that preferential treatment is given to fellow brother Freemasons over that of fellow Christians or clergymen who are not Freemasons. The other main issue with Freemasonry is that, even though it is required to believe in a monotheistic God to be a member, it also proclaims that salvation comes from doing good works alone, which is why Freemasons are such great philanthropists. Thus Freemasonry can be easily replaced with the Church, through which Christians are primarily called to do their philanthropic work and serve in their mission specifically in the name of Jesus Christ. These are the two primary reasons why I believe Orthodox Christians should not be Freemasons, and it is these two reasons primarily that have led the Church of Greece to condemn Freemasonry and prohibit Orthodox Christians, especially clergy, from joining.

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