Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



August 26, 2021

Elder Justin of the Monastery of Jacob's Well Is In Danger and Is Appealing for Help from Palestinian Authorities


 By Maria Giachnakis, Journalist

Extremist criminals from Samaria (Nablus) are setting fire to the Monastery of Jacob's Well to burn the only monk who has been protecting this holy shrine for many years, Elder Justin.

Elder Justin communicates with me very often even at night and when I hear his voice I always understand that he is in danger.

So now once again his voice on the phone could be heard from the pressure and the agony but also the effort he made to speak to me to say: “Please do something, they are throwing oil on me, setting fire to the monastery and they want to burn me too.”

He was stoned a few days ago and this is not the first time he has been sent to the hospital or been abducted. He still has the marks from the attacks on his head.

Every time something like this happens, I contact the authorities there but also the Ambassador of the Palestinian Authority in Athens, Mr. Marouane Toubasi, so that he can take action, as he always does so far, to send either police or the army to help the Elder.

But the problem is not solved this way because at some point he will be killed and he just will not be able to call me.

Unfortunately, no action has been taken at the diplomatic and foreign ministry levels because if it had been, now surely the Palestinian leadership, under the command of President Mahmoud Abbas, would have given orders to monasteries such as the Jacob's Well, Mount Sarandari, Saint Hierotheos, and the monasteries of Bethpage and Bethany would certainly have some protection. On the contrary, nuns and monks often fall victim to ridicule, robbery and risk being burned.

The silence of the authorities is a greater crime since this will lead to the abandonment of the Holy Land by the Greek Orthodox. What do they want, for them to abandon the Holy Places of Pilgrimage? Or do they want the monks and nuns to be killed who have given their lives for the Holy Land?

Our Greek Orthodox Patriarchate in Jerusalem, in cooperation with the Greek Ministry of Foreign Affairs and the Palestinian Leadership, must find a solution yesterday.

The Palestinians living in our country live like lords and enjoy quality education and a good life and positions and privileges, so why do they not protect the inalienable right to life for the Greek monks who are there in their own lands?
 
Source: Translated by John Sanidopoulos.
 
 

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