Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 26, 2020

Saint Sebastian of Poshekhonye (+ 1492)

St. Sebastian of Sokhotsk (Feast Day - February 26)

Even as a teenager Saint Sebastian felt a disposition for ascetic life and entered one of the many monasteries then, where he passed various obediences, was tonsured a monk, and was ordained a hierodeacon and hieromonk.

Not content with monastic feats within the walls of the monastery, Father Sebastian retired to the dense Poshekhonye forests along the Sokhoti River (90 versts from the city of Romanov (now Tutaev) in the Yaroslav district) and built a temple there in the name of the Transfiguration of the Lord. Soon the monk’s solitude was disturbed, other monks began to come and settle with him, and a monastic community was formed under his guidance called Sokhotsk Monastery.


Living in a dilapidated and cramped hut, Sebastian spent all his time in prayer, fasting and labors: he carried water, chopped wood, ground wood, helped baking bread, weaved ropes, and so forth. Here he lived until his death in 1492. The relics of the Saint were laid to rest in the monastery founded by him.

The Transfiguration Monastery on the River Sokhota was later annexed to the Cherepovets Ascension Monastery, and in 1764 closed down. In the mid-nineteenth century a stone church was built over the relics of Saint Sebastian.



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