Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 6, 2020

Saint Arsen of Iqalto in Georgia (+ 1127)

St. Arsen of Iqalto (Feast Day - February 6)

Saint Arsen of Iqalto is said to have been born in Iqalto in the province of Kakheti, east of Tbilisi, Georgia's modern capital. He was a translator, researcher, compiler of manuscripts, hymnographer, philosopher, and a great defender of the Georgian Orthodox Christian faith. His father was Ibadi Vachnadze, a wise, learned man and a fluent speaker of the Greek language. He directed the academy at Iqalto Monastery and was an instructor of Holy King Davit IV the Builder.

Few details about the life of Saint Arsen have been preserved, but we know that he lived in the 11th and 12th centuries and was a younger contemporary of Saint Ephraim the Lesser. He received both his primary and higher education in Byzantium, at Mangana Monastery, which had been founded by the Roman Emperor Constantine IX Monomachos (1042-1055). At the academy he completed one of his most important projects: a translation of the historian George Hamartolos’ Chronicle. Hamartolos’ work is a nine-volume account of history from Adam and Eve to the year A.D. 842. Also at Mangana, Arsen translated a volume of dogmatic-polemical writings into Georgian and called his work Dogmatikon. In the years that followed, works translated by other authors were added to the book.


After completing his studies at Mangana Monastery, Arsen moved to the Black Mountains near Antioch to continue his labors under the guidance of Saint Ephraim the Lesser. Following Saint Ephraim’s repose, he returned to Mangana Monastery to continue his translations. In 1114 King Davit the Builder summoned Arsen back to Georgia, to the Gelati Academy in the west. It was there that he translated The Nomocanon (a Byzantine collection of ecclesiastical law) from the original Greek into Georgian. His formidable efforts at translating and compiling major doctrinal and polemical works from Greek gave a novel impetus to Georgian patristic and philosophical literature. Arsen later returned to Kakheti in eastern Georgia, where he founded an academy at Iqalto Monastery. He also participated in the Council of Ruisi-Urbnisi, which had been convened by King Davit the Builder. One of King Davit’s biographers writes that he invited “Arsen of Iqalto, translator and interpreter of the Greek and Georgian languages and enlightener of many churches.”

Arsen was present at the repose of King Davit the Builder, and it is believed that he composed the king’s epitaph:

I fed seven kings with my wealth,
Drove the Turks, Persians, and Arabs from our borders,
Moved the fish from one river to another,
And, having accomplished all these things,
Lay my hands upon my heart to die.

The “theologian, philosopher, physicist, anatomist, writer of allegories and verses, epic poet, and compiler of Church typika” Arsen was buried in Iqalto next to Saint Zenon, the founder of Iqalto Monastery.



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