Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 12, 2020

Holy Martyr Luka of Jerusalem (+ 1273)

St. Luka of Jerusalem (Feast Day - February 12)

The Holy Martyr Luka of Jerusalem lived in the 13th century. He was born to an honorable, pious Georgian family by the name of Mukhaisdze. After the repose of Luka’s father, his mother left her children and went to labor at a monastery in Jerusalem.

When Luka reached the age of twenty, he traveled to Jerusalem to visit his mother and venerate the holy places. After spending some time there he decided to remain and be tonsured a monk at Holy Cross Monastery. He was later ordained a deacon and became fluent in Arabic. Soon the brothers of the monastery recognized his wisdom and asked him to guide them as abbot. For three years Luka directed the monastery in an exemplary manner.

But the devil was envious of the holy father and provoked a certain Shekh-Khidar, an influential Persian at the court of Sultan Penducht, (probably Sultan Zakhir-Rukedin-Baibars-Bundukdar of Egypt (1260-1277)) to take up arms against Saint Luka. Sultan Penducht then transferred possession of the Holy Cross Monastery to Shekh-Khidar, who “treated the Georgian monks in a beastly manner and finally ousted them from the monastery altogether.” Fulfilling his God-given duty, the blessed Luka insisted on personally confronting Shekh-Khidar in defense of his brotherhood.

Luka’s Christian brothers and sisters warned him, saying, “Shekh-Khidar is threatening you.... Flee and hide from him!” But Luka paid no heed to their admonitions, certain that it was more fitting to die for Christ than to live for the world. As he had insisted, he himself approached Shekh-Khidar and asked for the release of the imprisoned fathers. Luka told him that he was prepared to accept any demands. The wicked Persian leader demanded nothing from Luka except that he convert to Islam, promising to make him emir if he consented. When he refused, the furious Shekh-Khidar ordered Saint Luka’s beheading.

After the terrible deed had been performed, Saint Luka’s severed head turned toward the east and gave thanks to God with an expression of pure peace. Soon after, his precious body was set on fire at the command of the bewildered Shekh-Khidar. This occurred in 1273.


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