Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



February 18, 2020

Saint Nicholas, Catholicos of Georgia (+ 1591)


Nicholas Batonishvili was the son of Levan I, King of Kakheti (1520-1574). He lived during the grievous period of the Persian invasion of eastern Georgia. The young prince chose the path of monastic life and bravely helped his elder brother, King Alexander II (1574-1605).

Despite his royal blood, he preferred the monk’s habit and the sweet, light yoke of Christ to the glamour and opulence of his inheritance.

According to God’s will, Nicholas was enthroned as Catholicos of All Georgia. The Georgian chronicle Life of Kartli (Kartlis Tskhovreba) relates the date of his enthronement as Saturday, February 28, 1584.

His tenure was during the turbulent period of Georgia's history; the once flourishing medieval kingdom had been divided into several competing polities and the Georgian church had been split into the eastern and western counterparts, reflecting the country's political division, the eastern church being under the stewardship of Nicholas; his native Kakheti was threatened by the rival expansionism of the Safavid Iran and Ottoman Turkey.

Armed with the highest hierarchical rank, royal blood, and personal integrity, Catholicos Nicholas V (or VIII) was an exemplary leader for the Georgian nation. He struggled to plant the seeds of Christian love between countries of like faith.

Signature of Nicholas V

He corresponded with Patriarch Job of Russia (1586-1590) and even sent him a horse. He also donated a leather-bound illuminated manuscript of the Gospels, copied in 1049, to the Metekhi Church of the Theotokos.

In his book Pilgrimage, the renowned eighteenth-century historian Archbishop Timote (Gabashvili) reports that there is an icon of Holy Catholicos Nicholas hanging in the refectory at the Iveron Monastery on Mount Athos. Bishop Timote also describes another refectory, built by Ashotan Mukhran-Batoni, and notes, “There, I believe, Catholicos Nicholas Batonishvili reposed.”



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