Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 28, 2019

Saint Theodore, Archbishop of Rostov (+ 1394)

St. Theodore of Rostov (Feast Day - November 28)

Saint Theodore, the first Archbishop of Rostov, in the world John, was the son of Stephen (brother of Saint Sergius of Radonezh), who occupied an important post under Prince Andrew of Radonezh. Left a widower, Stephen became a monk, and together with his twelve-year-old son, he went to the Monastery to Saint Sergius, who foreseeing the ascetic life of the child John, tonsured him with the name Theodore on the feast of Saint Theodore the Hair-Shirt Wearer (April 20). In the monastery he learned the Greek language and how to paint icons.

After Theodore attained an appropriate age, he was given a blessing to be ordained to the priesthood. With the blessing of Saint Sergius, Saint Theodore built a church in honor of the Nativity of the Most Holy Theotokos and founded a monastery on the banks of the River Moskva, at the place called Simonovo. Soon the monastery began to attract a throng of people. Saint Theodore built a cell five versts from the Moscow Kremlin, and pursued new ascetical labors, and here disciples gathered around him. Saint Sergius, visiting this place, blessed the founding of a monastery, and Metropolitan Alexis blessed the construction of a church in the name of the Dormition of the Most Holy Theotokos at Novoe Simonovo, which also had its foundations laid in 1379. The old Simonov Monastery remained the burial place of monks.


Because of his virtuous life and strict asceticism, Saint Theodore became known in Moscow. Metropolitan Alexis elevated him to the rank of abbot, and Great Prince Demetrius of the Don chose him as his father confessor. Saint Theodore journeyed to Constantinople several times on church matters for the Russian Metropolitan. On his first journey in 1384, Patriarch Nilus made him an archimandrite. The new Simonov Monastery was put directly under the Patriarch, thus becoming stavropegial. In 1387, he was consecrated archbishop and occupied the See of Rostov. At Rostov, Archbishop Theodore founded the Nativity of the Theotokos Monastery.

Being the abbot, and then the archimandrite of the Simonov Monastery, and despite being occupied with churchly matters, Saint Theodore stalwartly guided those in the monastic life and counted many great and famous ascetics among his disciples. Saints Cyril (June 9) and Therapon (May 27), the future founders of two famous White Lake monasteries, were tonsured at the Simonov Monastery. Saint Theodore occupied himself with iconography, and he adorned with icons of his own painting both the Simonov Monastery, and many Moscow churches.



The blessed repose of the Saint occurred on November 28, 1394. His relics are in the Rostov Dormition Cathedral. Already in the fifteenth century he was revered as a Saint. However, in the nineteenth century, for an unknown reason, his general veneration was discontinued. It was resumed only in 1912.


BECOME A PATREON OR PAYPAL SUBSCRIBER