Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 3, 2013

Greeks Skimp on Weddings & Funerals Due to Crisis



Deborah Kyvrikosaios
February 21, 2013

Fewer Greeks are walking down the aisle as their country's deep economic crisis takes a toll on their famously lavish weddings, an age-old ritual that has become an unbearable cost for those struggling to make ends meet.

Religious wedding ceremonies in bell tower chapels overflowing with flowers, meter-high candles and candy wrapped in tulle, are a deeply ingrained tradition in Greece, where the powerful Orthodox Church plays an influential role in society.

But as recession slides into its sixth year, unemployment rises and poverty spreads, a church wedding is a luxury many couples can no longer afford.

For 28-year-old bride Nafsika Koutrokoi, who works at a butcher shop, fulfilling her dream of marrying her fiancé, a cable technician, in church was a difficult decision that required huge sacrifices.

"Things are quite tough right now," she said after the wedding. "We cut down on many things, from invitations to the reception, on everything."

The number of Greek couples who tied the knot in church tumbled to 28,000 in 2011, two years into Europe's debt crisis, compared to the pre-crisis level of 40,000 in 2008, according to the country's statistic service ELSTAT.

In contrast, the number of low-key civil unions skyrocketed to 26,000 in 2011 from about 8,000 a decade earlier.

As Greece's crisis deepens and successive governments are forced to impose wage cuts and tax rises in exchange for the foreign aid keeping the economy afloat, the wedding industry's countless shops and planners are also feeling the pinch.

"They want whatever is cheapest, which often is not possible because the cost of everything is rising," said wedding shop owner Anastasia Theophanopoulou, whose family business has sold wedding supplies for decades. "There is a drastic drop."

The downturn has also had an unexpected effect on another ceremony revered by many Greeks - funerals.

With more and more Greeks having trouble paying for funerals, municipal authorities in Athens have reduced the cost of burial in the capital's cemeteries.

"There was always money for the deceased, but now people are in a very bad state," said Athens City Councillor Nikos Kokkinos, who is responsible for cemeteries.

Some Greeks do not collect their dead loved ones from the hospital to avoid having to pay for the funeral. Others can no longer afford a traditional marble tombstone and so leave plots as simple dirt mounds overgrown by weeds, a cemetery official said.

Funeral home director Vassilis Tranou has been forced to lower prices at his family-run business and sometimes will do a funeral - which costs at least 1,500 euros - for free.

"People don't have the money anymore or they don't spend like they used to, and Greeks are usually people who take great care with the people they have lost," Tranou said.

"It makes your hair stand on end," he said, recounting the story of a man who was only able to bury his mother by selling a family heirloom of four gold coins.

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