Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



June 27, 2012

Rollerblading 'Priest' Stirs Controversy in Georgia


Giorgi Lomsadze
June 26, 2012

A bearded Orthodox priest solemnly gliding by on rollerblades is not a usual sight in Georgia. Or elsewhere, for that matter. Yet along a bridge and into Tbilisi's downtown area a priest in flowing robes did glide the other day. Granted, the Bible chronicles stranger things, but several alarmed local priests promptly appeared on the scene and ordered the holy roller to give up his sinful ways.

In fact, the coasting reverend was an actor and the miraculous sight was part of a movie project, but the real clerics declared that the scene ridiculed the Georgian Orthodox Church and demanded a halt to production. Police had to intervene between the film crew and the priests, who were backed up by seminary students. In the end, the movie-makers beat a retreat, reported the Netgazeti.ge news site.

Back in the Soviet era, parodying priests in movies was frequent and keenly encouraged by the state. A confrontation between a rotund, gluttonous priest and a relentless anarchist ("Jesus was slim. What made you gain weight?") is a trademark of the 1970s classic, The Adventures of Lazarus. One of the best known Georgian movies from the same period, The Wishing Tree, features a frivolous village priest with a taste for the bottle.

But those days are long gone. Now, Georgia is in the midst of a cultural war between those who push for Western-European-style secularism, and those who view the 1,675-year-old Georgian Orthodox Church as the very essence of national identity.

The Georgian Orthodox Church, widely viewed as the country's most trusted institution, has taken on the Harry Potter series, Halloween celebrations and any sacrilegious work of fiction -- a tendency that liberal critics say amounts to encroachments on freedom of expression.

The confrontation between the faithful and the liberals mostly rages online, but sometimes it spills into the streets. In comments to Netgazeti, Levan Ghlonti, the director of the film with the skating priest, essentially reiterated the point made by The Adventures of Lazarus anarchist.

Georgian priests make no bones about driving fancy SUVs, but make a big deal out of rollerblades, he said.

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