Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



March 22, 2013

Elder Paisios and the Boiled Milk During Lent


By George Skambardonis

At Panagouda, the Cell of Elder Paisios, there are two visitors from Thessaloniki. They stand, leaning on the chestnut tree. Both in their fifties, they are pale and cantankerous. They seem to be from an ecclesiastical organization, because they are looking reproachfully at the Elder, and making comments to each other quietly. The children are playing, making a fuss - at which Paisios turns and says quietly:

"Do not make noise, because beside here, beneath the earth, Americans are hidden and we will wake them, and they will come to interrupt our silence."

The children stop, and are silently puzzled. At the opposite end, John leans sideways against the rock atop his sack. He lights a cigarette. The two visitors, who appear to be harsh pietists, continue to look at the Elder with disapproval as he boils milk and oversees that it does not spill over. One of them can't stand it anymore and tells the monk:

"Elder Paisios, we are in the first days of Lent, we have a strict fast, and you are boiling milk to drink?"

The Elder is silent. He does not respond. He grabs the pot and lowers it, since the milk is boiled.

He then goes into his Cell, bringing six small, old china cups, he puts them next to each other, and carefully pours the milk into each one. He waits a bit for it to cool off, while everyone looks at him with amazement and silence. The two pietists observe this with disgust, thinking that since there are six visitors and six cups, perhaps the monk will offer them milk during these strict days of the fast.

Elder Paisios takes the full cups one by one, places them on a wooden tray, and carries them seven meters away, where he places them down on the dirt, at the edge of a bush.

He places them there in order, then he comes, sits next to us, and begins to do something with his mouth silently, an eery whistling, while looking towards the bushes. Not a few moments pass, and over there, from the bushes, comes out a viper with five small snakes very carefully - her children. I hold my breath.

The snakes are coming, all of them approaching, one by one, slithering, passing right next to us, and they go slowly-slowly to the cups, and begin drinking calmly, slurping their morning milk.

From Επί ψύλλου κρεμάμενος (Κέδρος 2003). Translated by John Sanidopoulos.

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