Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



November 16, 2019

Saint Sergius of Malopinega (+ 1585)

St. Sergius of Malopinega (Feast Day - November 16)

Saint Sergius of Malopinega (in the world Simeon), was born in 1493. His father, Markian Stephanovich Nekliud, was descended from Novgorod nobles. Together with other fellow citizens they left their native-place setting off “to the side of the icy sea,” when Great Novgorod was finally subjugated to the power of Moscow by Ivan III. There in the northlands, Markian Stephanovich married Apollinaria, a maiden from a rich and noble family. The pious spouses raised their son Simeon in the fear of God, they gave him a fine education, and inculcated in him the love for “book-learning.” Having grown old, Markian and Apollinaria by mutual agreement went to monasteries. Markian (in monasticism Matthew) was afterwards abbot of the Resurrection Monastery in the city of Keurola. Apollinaria died a schema nun with the name Pelagia.


Simeon was ordained presbyter at the canonical age of thirty to serve the churches of the Transfiguration of the Lord and the Great Martyr George in the Malopinega district. The holy presbyter Simeon with love finished his pastoral service at age sixty-two. With apostolic zeal he labored over the conversion of the pagan Chud people. The rare personal qualities of the pastor contributed much to the success of his preaching. As the Chronicle notes, he possessed a kindly soul and pure mind, a courageous heart, humility and quiet strength, love for truth, and was merciful to the poor to the point of self-denial.


In the final year of his life, the monk took the schema with the name Sergius and died on November 16, 1585. Following the saint’s final instructions, they buried him near the altar of the Transfiguration Church. Later, a chapel was built over his grave. The old hand-written manuscript tells about the numerous miracles which occurred at the grave of the Saint. 


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