Having entered the Christmas season, we ask those who find the work of the Mystagogy Resource Center beneficial to them to help us continue our work with a generous financial gift as you are able. As an incentive, we are offering the following booklet.

In 1909 the German philosopher Arthur Drews wrote a book called "The Myth of Christ", which New Testament scholar Bart D. Ehrman has called "arguably the most influential mythicist book ever produced," arguing that Jesus Christ never existed and was simply a myth influenced by more ancient myths. The reason this book was so influential was because Vladimir Lenin read it and was convinced that Jesus never existed, thus justifying his actions in promoting atheism and suppressing the Orthodox Church in the Soviet Union. Moreover, the ideologues of the Third Reich would go on to implement the views of Drews to create a new "Aryan religion," viewing Jesus as an Aryan figure fighting against Jewish materialism. 

Due to the tremendous influence of this book in his time, George Florovsky viewed the arguments presented therein as very weak and easily refutable, which led him to write a refutation of this text which was published in Russian by the YMCA Press in Paris in 1929. This apologetic brochure titled "Did Christ Live? Historical Evidence of Christ" was one of the first texts of his published to promote his Neopatristic Synthesis, bringing the patristic heritage to modern historical and cultural conditions. With the revival of these views among some in our time, this text is as relevant today as it was when it was written. 

Never before published in English, it is now available for anyone who donates at least $20 to the Mystagogy Resource Center upon request (please specify in your donation that you want the book). Thank you.



September 28, 2018

Saints Euthymius and Chariton, Abbots of Syanzhema Monastery in Vologda (+ 1509)

Sts. Euthymius (Jan. 20) and Chariton (Sept. 28) of Syanzhema

Saint Euthymius and his disciple Saint Chariton lived at the River Syanzhema during the close of the fifteenth and the beginning of the sixteenth centuries. Saint Euthymius came to the Spasokamensk Monastery from the outskirts of Volokolamsk. For a long time he continued as a novice at the monastery, but later he settled on the eastern shore of Lake Kuben near the mouth of the River Kushta.

The Saint built a small cell in the impenetrable swamps and dense woods, where he struggled in total solitude. After a while, Saint Alexander of Kushta (June 9) came to him. He also had set out from the Spasokamensk Monastery and at first settled at the River Syanzhema. Saint Alexander entreated Saint Euthymius to switch cells with him, since he was seeking a place of complete quiet.


Moving over to the River Syanzhema, Saint Euthymius did not refuse the local people his spiritual counsel and guidance. And there Saint Chariton also came to him.

Saint Euthymius built a church in honor of the Ascension of Christ and founded a monastery next to it. At Rostov, with the blessing from Patriarch Dionysios of Constantinople (1418-1425), he received the permission to build. Evidently, he was also ordained to the holy priesthood, and was made abbot of the monastery he established.


Both monks were an example to the brethren in prayer, and in the works of construction and supervision. They made do with food and clothing that even the brethren regarded as worthless. In church, Saint Euthymius stood in fear and trembling, and the brethren often saw tears of tenderness upon his face. While working at handicrafts, the Saint always sang Psalms. Saint Euthymius died around the year 1465, though the actual day of his death is unknown.

His successor as abbot was his beloved disciple Saint Chariton. For more than forty years he continued the work at the monastery, and he died in old age on April 11, 1509. Both monks were buried at the Ascension Church.

The memory of Saint Euthymius is celebrated on January 20, and that of Saint Chariton on September 28, when their patron saints are commemorated.


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